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Recipe: A Tonic For The Changing Season – Raab

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The seasons are changing and the usual respiratory illnesses are going around as we adjust to the weather, worsened of course by pollution and the busy modern lifestyle. A few years ago, I shared this remedy from my childhood, and many of you told me that you found it effective and refreshing. Now, I’ll share a complementary dish, a warm and nourishing porridge that I absolutely loved while growing up. This raab is like chicken broth for the Gujarati soul, and is one of my most favourite comfort foods of all.

Raab was my mother’s go-to fixer for colds, sore throats, coughs and so on. It coats the throat well, alleviating any itchiness there. New mothers are often fed raab, due to its fortifying properties. I think of it as a dish to simply warm the soul, when you’re feeling down and need a hug. It’s a light meal for whenever you’re feeling under the weather.

Raab falls into the category of “accessible medicine”, something which anyone can make, especially when a pharmacy is out of reach. It is comprised of very basic and affordable ingredients that can be found in any Gujarati kitchen: ghee, bajra (pearl millet) or wheat flour, ginger powder (soont) and edible gum resin (gond). Most communities will have some version of such a dish, made of elements which are at hand for all members of society.

Bajra or pearl millet is usually had during the winter months or during the wet, cold seasons. My aunt, an expert in Gujarati cooking, and from whom I learnt a lot during my many summer holidays with her, explained that bajra and ajwain (carom seeds) are used during winters as they warm the body. In the summers, wheat flour is substituted for the millet. The ginger powder also has a warming effect, in addition to adding taste. I’m still trying to find out exactly why dry ginger powder is used rather than freshly grated ginger, and have arrived at my own conclusion. My theory is this: dry ginger is a ‘yang’ ingredient, hence positively affects the deeper organs in the body like our bones. It is also stronger than hydrated fresh ginger.

My aunt would also also say, “Don’t forget to add the gond.” It has numerous health benefits, including aiding the digestion. I saw this lady in Patdi, Gujarat, selling the resin, which she told me she collected herself from the bark of trees in her village. I couldn’t resist buying some from her.

With so many healthy ingredients, you would imagine that children would need a lot of convincing before they ate this porridge, but that’s not true. Whenever my siblings or I fell ill when we were growing up, I would ask for a bowl of raab as I absolutely loved it. The reason for this is that this remedy is… sweet! This is thanks to the jaggery, of course, which has its own host of benefits, as regular readers of this blog will be familiar with. Raab tastes so delicious that you’d never believe it was good for the body, but the proof is in how healed and nourished you feel after you’ve had some.

If I wasn’t unwell, my mother always said No to my request, and this has created a powerful memory link for me. She never treated raab as an anytime dish, as a result of which I too refrain from doing the same. There is also something to the charm of having it when under the weather, and feeling soothed by it in those times, and I feel this would disappear if I began to enjoy it as an ordinary meal. Today of course, my dearest mother is gone and when I make it for myself, I associate it with being soothing both to my throat and to my heart because it was she who would make it for me…

In that sense, raab is sentimental for me in the same way that laapsi, a sweet I only ever make on Diwali, is. No one is going to stop me from making it at some other time of the year, but I consider it sacred in some way, just as I do the raab.

Raab

(Yield: 1 bowl)

⅛ cup bajra (pearl millet) flour

⅛ cup jaggery

1½ tablespoons ghee

2 cups water

1 teaspoon dry ginger powder

½ teaspoon ajwain

In a pan, add the ghee and the flour. Stir them together on a low-medium flame until the mixture looks like a roux. Keep stirring, making sure it does not stick to the bottom of the pan, until it turns a golden colour.

At the same time, in another pot, add the jaggery and the water. Heat until the jaggery melts, stirring occasionally.

Once the roux is golden, add the ginger powder, the ajwain and the powdered gond resin. The gond will make the mixture bubble and fluff up at this point. Finally, add the warm jaggery water. Stir well and carefully, so the mixture does not start to coagulate and get lumpy.

Once it is completely smooth, it is ready to be served. Raab is best enjoyed hot.

As explained above, bajra is especially good for the winters and monsoons, as is ragi. In the summer months, you can replace it with whole wheat flour or any seasonal flour of your choice. If you don’t have much of a sweet tooth, you can also reduce the quantity of jaggery in this dish.

I wish you and your family good health as the season changes, and I am glad to share this simple and satisfying dish that will help with the sniffles and fatigue that are customary at this time. Such recipes have been treasured for generations, and it’s up to us to keep these healing traditions going in the time to come. Here are a few more home remedies: soothing syrup, raisin kalkand syrup and turmeric shot. Each of them boosts the health – and, as I personally find, the mood too! They take me on a trip down memory lane that always reminds me that food is a form of love.

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Recipe: From The Community Kitchen – Diwali Chevdo (Poha Roast Mix)

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When I was growing up, middle class culture in India was all about eating what was cooked at home. Fresh food was prepared for every meal, every day. When there were leftovers, they were always put to good use. Eating out was a rare occasion, and we didn’t have the luxury of junk food. Even snacks were made at home, and this poha roast mix – what we Gujaratis call chevdo – was one of them.

This is a snack to be consumed by the handful, with a fun mix of nuts and seasoning. The basic ingredient is poha, or flattened rice, which most Indian communities use in some way or another. My own earliest memories of it are in the form of the dudh-poha which my mother would make to take with us to the beach on Sharad Purnima nights, as well as this poha roast mix – the recipe for which I am sharing today.

In those days, this simple but addictive snack was one of my mother’s Diwali staples. I remember how she would usually make it a few days before the festival, in the evenings, after all the duties with us kids were done and we had finished our homework. But sometimes, when we were at school, she would meet with her friends and they would make everyone’s festive batches together. Nowadays, this might be called a community cooking type of get-together. To the mothers of that generation, who did not have home staff, it was so much more easy and convenient to join hands and cook. It was also a way to socialize. Occasionally, if the joint cooking happened on a weekend or at a time when the kids were at home, we would also get a chance to hang out with our own friends, and this was always fun.

The mothers learned from each other in this way. They would just be a group of 3 or 4 women, but each with her own expertise. I recall how my mother would say, for example, “This aunty’s mithai turns out very well, so this year I want to make some with her.” The homes they convened in depended on practical considerations like space or utensils. Who had the big kadai? Whose house was less crowded that day? These gatherings happened mostly around festive occasions, and I think of them as an early version of our blogs today. This is one reason why I treasure my mum’s cookbook so much. It contains all these different recipes that she learned from her friends, collected over the years through interacting with each person who shared the best from her personal repertoire.

As Gujaratis in Tamil Nadu, I think they also wanted a sense of community. Although we never felt alienated by Tamils or their culture, and grew up in our Tamil neighbours’ homes too, there was something meaningful about these gatherings. Meeting a few times a year to celebrate auspicious events in our traditional ways allowed us children to connect with language, cuisine and other aspects of the culture which were reminiscent of our parents’ and grandparents’ own upbringings.

Diwali is all about exchanging sweets and savouries, and back then there were no fancy delicacies to be ordered in bulk, either. Everything was homemade and non-commercial. Everything was simple and there was a spirit of sharing – “I give you a Diwali treat in my box, and you give me a Diwali treat in your box.”. When this group of women got together and cooked, they made enough for each family to take home, as well as to give away.

Some traditions you just have to keep. Which is why, even though Gujaratis are inventive when it comes to mixtures (and you know how much I love doing something unique to any recipe I try!), this chevdo / poha roast mix is a basic, traditional recipe. The one difference is that it is roasted, not fried. You can replace some of the ingredients based on your preference, but I recommend that you leave a hint of the sweetness in as it goes well with the crunch.

Diwali Chevdo / Poha Roast Mix

(Yield: approximately 400 grams)

150 grams poha

60 grams peanuts

60 grams roasted gram

50 grams almonds

50 grams raisins

50 grams cashew

¼ teaspoon turmeric

1 tablespoon heaped powdered sugar

⅓ cup oil + ½ tablespoon oil

1 tsp salt or as per taste

2 green chillies

A handful of curry leaves

 

The truth is that fried poha tastes fantastic, but I am giving you a roasted poha version in order to keep up with the times. With the pollution in the environment today, we must make an effort to eat healthier. This method below is completely different from the fried kind, but if you do want to try a fried variant, do try to get your hands on a special utensil which will make the process easier and less messy – a cup-shaped ladle with draining holes, into which you put small batches of the ingredients in at a time.

In a wide bottom pan, roast the poha on a low flame, making sure it does not turn brown. Avoid using a spatula to stir as this will only cause the brittle poha to break into tiny pieces. I picked up the pan and swirled it around gently, and used my hands to turn the poha around. Keep the poha moving frequently. The roasting takes approximately 15-20 minutes. Once the poha is roasted, set it aside.

In another pan, add the ⅓ cup of oil and allow it to heat. Now, add the roasted gram. On a medium flame, stir using a ladle. Once the roasted gram is golden, drain well and place on an absorbent paper.

Next, add the peanuts and repeat the roasting. Do the same to the cashew nuts and almonds, separately, as well.

Lastly, roast the golden raisins. Be careful as they will burn easily. At this point, lower the flame and once they fluff up, drain and remove them.

Now all the ingredients are ready to be assembled. On a low flame, add the ½ tablespoon of oil to a pan. Add the green chillies and some curry leaves. Once the chillies turn colour slightly, add salt, sugar and turmeric. Immediately after, add all the roasted ingredients – poha, peanuts, cashew nuts and raisins – turn by turn and mix gently. Make sure all the spices are incorporated well and coat all the ingredients. Ensure that the spices do not get burnt. This can be done by keeping a low flame and stirring the ingredients constantly as you add them.

Allow to cool on the pan. Do not cover as this may cause moisture to fall into the crispy chevdo.

Your Gujarati Diwali chevdo / poha roast mix is now ready, and it tastes especially yummy with chai. It’s my husband’s and daughter’s most favourite snack, which is why I’ve got a headstart on making it for this Diwali. I hope you’ll enjoy it, and make it a part of your festivities too. I’d love to know what you think of this delicious mixture, the recipe for which could be as much my mother’s, or her friend’s, but is now mine and yours!

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Recipe: Making A Fresh Start – Makkai Khichdi

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I was visiting my sister in Mumbai through the fasting week of Paryushan, the most important time of the Jain calendar. Over the course of 8 days, devout Jains maintain some form of abstinence, depending on their personal capacity. Most abstain from eating leafy green vegetables, as this ties in to a belief that they contain life in a way that grains and certain other ingredients do not. Causing harm to any life is forbidden according to the Jain tenets, and during this time of fasting, non-violence is taken as seriously as possible. Some eat only a single meal per day. Others embark on a very intense form of abstinence, in which they will not eat or drink anything at all for the course of the holy days. Paryushan lasts for eight days, the highlight of which is Mahavir Jayanti (celebrating the birth of Mahavir, the twenty-fourth and final spiritual teacher of the religion), which falls on the fifth day. Those who successfully complete the rigorous fasting of consuming nothing over these eight days will say that they have done atthai.

As my sister’s family is a devout one, I saw firsthand what a challenge it can be, in the kitchen, to ensure that meals fulfill the strict criteria of the various fasts being undertaken. At a time like this, there is a complete lack of focus on food as savouring or giving in to desires or temptations are to be avoided. It is the simplicity of the food cooked that is appreciated. Thanking God for the basic things that life gives us, we don’t exactly celebrate (it is not a “festival”) but rather appreciate our blessings.

Given all this, one still has to be creative as a cook. One often finds, during this period, that ingredients that are normally reached for without a thought have to be excluded. For instance, my sister made green moong dhokla but carefully avoided the coriander leaves. Idli-sambar was a popular dish, reminiscent of our Chennai roots of course, that was surprisingly easy – one just avoided the onions and garlic. The one I enjoyed most of all, however, was makkai khichdi.

A khichdi, of which there are numerous variations, is a dish made of rice and lentils. In this version, however, the base ingredient is makkai – corn. Who doesn’t love corn? I’m a huge fan of anything to do with corn, which in addition to being delicious is also highly nutritious. It’s packed with Vitamin B, fibre, zinc, antioxidants, copper, iron and a bevy of other benefits. Corn-based dishes often lend themselves well to being either a snack or a meal, and this makkai khichdi fulfills both criteria.

 

As Jains consider corn (which is technically a grain) a green vegetable, my sister prepares this khichdi using coarsely dried corn. I enjoyed the dish very much when I visited her, but was eagerly waiting to trying out the fresh variation as soon as I got home. Of course, like always, I wanted to add my own twists. In this case, the twists were lemongrass and the use of coconut milk so as to make it vegan. The flavour of corn makes a great base to other flavours, so I knew that my experimental twists would turn out well. Sure enough, they did!

Simple, light and so delicious, this makkai khichdi is one of my favourites. The best evidence that this is a perfect comfort food is that the Dark Prince’s mother used to make it for him during his exams. When you know a child loves a healthy dish, you know that everyone will.

 

 

Makkai Khichdi

(Yield: 1 bowl)

3 cups grated fresh corn

1 cup milk (coconut milk optional)

1 tablespoon oil

½ teaspoon cumin seeds

1 green chilli

A handful of curry leaves

Approximately ½ cup lemongrass or about 8 stalks (cut long)

Salt to taste

 

If you are starting from scratch, ensure that the corn is grated length-wise. Keep it aside.

In a kadai, add the oil. Once it has heated, add the cumin seeds, curry leaves and green chili. Wait for it to splutter and then add the grated corn. Sauté on a medium flame and then add the milk/coconut milk at room temperature. Stir and allow to bubble for approximately 5-10 minutes. Add salt and lemongrass. Stir and turn off the flame.

With time, as the khichdi cools, it will thicken.

Now, remove the lemongrass from the concoction and discard it. You will find upon taking a bite that the flavours would have seeped in beautifully. Garnish with finely chopped coriander leaves and serve.

I also use a similar technique to make a soup some times, which I find pretty filling and tasty when I am not in the mood for a full meal. Prepare the recipe in a more liquid fashion, using more water. Eliminate the tempering, and grind the green chilli, lemongrass and corn together. Add a dollop of butter and voila – you have a rich, flavourful soup.

As a cook, and especially as someone who has trained in Macrobiotics and who is interested in the relationship between science and food, I’ve thought a lot about the logic of the Paryushan fasting season. My understanding is that it is a kind of pre-festive preparation. It falls at the end of the Gujarati calendar, ahead of occasions such as Navaratri, Diwali and so on, which are full of sweets and feasting. By keeping atthai, one detoxes the body and cleanses it before the indulgences of sugar and ghee that are to come. Moreover, the practice of fasting is also a kind of emotional release, a conscious way to close the chapter of a year.

The innovative dishes made during Paryushan, which eliminate all forms of violence as far as possible, are only half of what make me so interested in this holy season. The other half is the way it ends. On the eighth day, the ritual of Micchami Dukkadam is practised. This is the day on which we greet our relatives and friends with the words “Micchami dukkadam”, a Prakrit phrase which translates to “May all the evil that has been done be fruitless.” The ritual is essentially the practice of asking for forgiveness, allowing us to start our new year on a fresh note. What a beautiful way to close the week of purification through fasting, and begin the next chapter. What are some of the rituals from your culture that let you clean the slate? Are there special dishes that are a part of these too?

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Recipe: A Medley of Lentils – Mixed Dal

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Every day in a Gujarati household, you can be assured that there will be a big bowl of dal on the dining table at lunch. We always eat some version of a spiced lentil concoction with rotlis or rice, feasting on a fragrant dish that will give us a good boost of protein, folate and fibre. Pigeon pea or toor dal used to be a staple in my home, but now that I’m cooking for my dad as well, I had to find an alternative as he dislikes this dal. This gave me the fun challenge of finding different varieties which would please the palates of everyone whom I cook for. In these explorations, I hit upon an exciting compromise: mixed dal.

Mixed dals are made by most communities, and as I keep reiterating, the exact version will vary in each kitchen. They are a resourceful way of making use of whatever is in the pantry, through combining a selection of uncooked dals which may be in excess or the last dregs of which need to be finished. My sister, for instance, is an expert in a Jain version made with tomatoes, cumin and very basic spices. I’m never sure whether it’s the simplicity of the ingredients that makes it so nice, or the fact that she makes it for me with such love. The version I make is neither a Jain nor a traditionally Gujarati one, as it uses both onion and garlic, which are generally regarded as either taboo or sparingly used in our culture. In some ways, mine imitates the Punjabi version in its use of spices and condiments.

The recipe I am sharing today is a medley of six types of dals: masoor, split moong, regular/whole moong, urad, split black urad and toor. You can include any other variety you prefer, as well as deduct any that you don’t have on hand or dislike. This particular combination came about through a mix of practicality (I felt some of these dals were being used less than others in my kitchen) and health-consciousness. These humble lentils are powerhouses of nutrients.

I tend to buy each dal separately and then store them all mixed in even proportions. I have noticed that shopkeepers even sell them mixed these days, which you may find even more convenient. If you are wondering if this dish is a part of the “second helpings” series I had some time ago on my blog, the answer is that it’s not. This dal is prepared fresh using dry, mixed lentils.

While I add garlic and onions, giving it that Punjabi-style punch, I also use a North-Eastern and Bengali way of tempering known as the “panch-phoron”. The panch-phoron is a delectable five spice blend which consists of mustard seeds, cumin (jeera), fennel (saunf), fenugreek (methi) and nigella (kalonji). I love the richness of the flavours together. You may know that Gujaratis often add a pinch of methi to our dal. This is to counterbalance the sweetness of the jaggery in the traditional recipe, which is an ingredient I have opted not to use here. I prefer this mixed dal spicier. I also notice how the fennel in the panch-phoron works as a counterpoint to the garlic. There’s a purpose in every small thing that we do in cooking. To everything, there is a method and a reason.

I decided to try the panch-phoron tempering method as I particularly enjoy the Bengali dals when I’m in Kolkata. The flavours of mustard paste and this fine blend of spices are delightful, and theirs is a cuisine which I would very much like to explore more. This mixed dal of mine is one delicious step in that direction.

 

Mixed Dal

(Yield: 1 pot)

1 cup mixed dal

4-5 cups water

2-3 tablespoons oil

1 teaspoon panch-phoron

2 dry red chillies

Salt to taste

¼ teaspoon turmeric powder

½ cup finely cut onions

½ cup finely cut tomatoes

3-4 cloves garlic

A pinch of asafoetida (hing)

½ teaspoon garam masala

⅓ teaspoon roasted cumin powder

1 stick cinnamon

Juice of 1 lemon

¼ cup finely chopped coriander leaves

Clean and wash the dal and place it in a pressure cooker. Add salt, turmeric and 4 cups of water. Allow it to cook until tender, for approximately 4-6 whistles. Once cooked, keep aside.

In a kadai, add the oil. Once it has heated, add the panch-phoron and the hing/asafoetida. Next, add the dry red chillies and then add the onions and garlic. Sauté for a minute and then add the tomatoes.

Add the remaining spices and sauté once again until the kitchen is fragrant with the scent of roasting spices.

Now, add the cooked, tender dal to the pan and stir evenly. If you prefer a thinner consistency, add more water.

Top it off with the lemon juice, and garnish with the finely chopped coriander leaves.

Serve this mixed dal while it’s still hot. For a simple yet complete meal, it’s perfect to be enjoyed with rice or breads such as paratha, naan or rotli. When serving a slightly more elaborate meal, it also works very well when accompanied by an Indian-style stir-fry.

As I mentioned earlier, not only is this dish a combination of mixed dals, but it’s also a medley of culinary influences. Bengali, North-Eastern and Punjabi seasonings come together and surprise the Gujarati palate with their spiciness. I’d love to know what you think of it, and how you choose to bring your own tastes and journeys to this simple and satisfying preparation.

If you’re a fan of lentils, here are a few more lentil-based favourites from the recipes I’ve shared earlier: khatta mung, dal dhokli, green moong bhel and green moong dhokla. It’s the versatility, simplicity, nutritiousness and sheer deliciousness of lentils that make them such a staple in our meals.

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Recipe: Celebrating The Bond Of Siblings – Delicate Dahi Vada

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It was Raksha Bandhan a few days ago, and my home was reverberating with boisterous laughter and shouting, filled with the joy and commotion of having all three of my children visiting. This was no coincidence, as Raksha Bandhan is one of the special occasions on which I enforce a very strict rule: no matter where they are in the world, they must return to Chennai to be with their parents and each other.

Raksha Bandhan is doubly special as it is in honour of their relationships to one another. This North Indian festival is a unique one that celebrates one of the most important bonds of all, the one between a sister and her brother. My daughter is fortunate to have two loving elder brothers, and the older they all get, the more precious this day has become to my family. It’s a delight for me as a mother to have them all come home at the same time, as well as a wonderful opportunity for me to fully express my “love language” – cooking!

This time, I chose to make dahi vada, a simple yet important traditional dish. A vada is a kind of deep-fried doughnut or dumpling, made from ground lentils (sago or potato may be used in some varieties). You may remember that vadas have ritual symbolism to Gujaratis during our new year.  Dahi vada is made by soaking the plain vada in yoghurt (“dahi”) and serving it with light toppings ranging from basic curry leaves to more elaborate garnishings like pomegranate.  There are innumerable versions of the dish varying from state to state, community to community, and kitchen to kitchen. In Tamil Nadu, it’s the popular snack item known as “thayir vadai”. The Gujarati variant is made in an exciting way, almost like a chaat, with an added tangy flavour thanks to the use of date or tamarind chutney. It is one of my favourites to prepare on auspicious occasions.

On Raksha Bandhan, the traditional ritual is for the sister to place a sweet in her brother’s mouth so that his life will be blessed. In turn, he promises to protect her and take care of her for the rest of his life, and she ties an amulet called a “rakhi” around his wrist to seal this. At home, we love renewing this vow annually. There is a cheerful feel in the air, and we enjoy catching up over the delicious feast that I always prepare. But more than that, it’s the kind of vow which I take very seriously. I know that my children, who are young and full of ambition and who crib about having to shuffle their schedules around to be here, will some day understand why I insist on observing this occasion. I tell my daughter that I don’t care if she has to take the last flight out after her tough day as a law student, and ensure that both my sons (especially the one who must come from abroad) have planned their schedules around the dates that I insist that they spend here together. I am confident that they will carry this ceremony forward even decades into the future, and will continue to meet across continents to celebrate special occasions.

The recipe I am sharing today is from my own sister, who loves to spoil me every time I visit her in Mumbai by making these traditional dishes that I so enjoy. In exchange, she asks me to bake some kind of bread or to teach her how to make an eggless cake, and in this way we deepen our bond and expand our culinary repertoires too.

I hope this recipe below is also a healthier version of the usual vada, as it uses split mung, also known as moong beans, instead of urad dal or black grams. I prefer this lentil for its many nutritious benefits, especially its richness in minerals, vitamins, fibre and protein.

Although dahi vada is commonly seen as a snack or side dish, we love it so much at home that with enough servings, it simply becomes our dinner. As it uses ingredients which are always on-hand in the Indian kitchen, and combines two basic staples (vadas and yoghurt), it’s a great dish to serve to unexpected guests and as a light festive dish for upcoming occasions like Ganesh Chathurthi and Diwali. It’s also ideal for those who have senior citizens at home, as it’s soft to chew and yoghurt always has a soothing effect. Given the mix of ages in my household, especially during festivals, I find it works very well to please everyone. The young ones find it tasty and chatpata (tangy and flavourful), while the older people enjoy it as a type of comfort food.

Dahi Vada

(Yield: approximately 15 vadas)

For the vada

1 cup split mung

½ teaspoon asafoetida

Salt to taste

1 teaspoon cumin seeds

½ teaspoon green chili paste

Other ingredients

4 cups water

Oil for deep frying

3-4 cups yoghurt

Coriander leaves

Green chutney

Sweet date chutney

Roasted cumin powder

 

Wash the split mung and soak it in water for 4-6 hours until tender.

Rinse and then grind the soaked mung coarsely, without adding water, in the idly grinder.

Then, beat the batter in a bowl. Make sure that it is nice and frothy. This will ensure the fluffiness of the vada.

I like to add all the spices and other ingredients in the last whiz of the batter and fry the vadas immediately after.

In a wok, heat the oil and make small vadas by shaping and then dropping the batter into the hot oil. These vadas are dumpling-shaped, and you can make them in your palm.

Once golden, remove the fried vadas and sink them in the 4 cups of water. This will ensure they become softer. Once all the vadas are fried and soaked, remove them individually. Gently squeeze out the water and arrange them on the plate for serving. I like to serve individual portions.

In the meantime, beat the curd, adding the salt and roasted cumin powder and mix thoroughly. Many Indian families eat homemade yoghurt, and the recipe to make the same is here. You can use store-bought curd as well. If you have access to coconut yoghurt or soy yoghurt, feel free to substitute accordingly. In India, these innovative items have yet to hit the market, so I’m afraid this is very much a dairy post, with apologies to my local vegan readers!

Pour the curd over the vadas, just enough to cover them.

Finally, top the curd with the green coriander chutney and sweet date chutney. Sprinkle some more roasted cumin powder and garnish the dish with some finely-cut coriander leaves.

When the weekend after Raksha Bandhan ends, my house will slowly quieten down as one by one, each of my children return to the places where they are establishing their own lives. Eventually, if they get married or have kids, I will look forward to them all coming home with their families. I can already imagine how Raksha Bandhan and Diwali will be exuberant get-togethers of the entire clan, giving us a chance to rekindle our bonds as well as get to know new members. There is already so much warmth and love between the five of us now, and I only want it to keep growing.

This warmth and love is something that we strive to build and to keep, and we never take it for granted. You have to learn how to tide over difficulties and manage practical struggles like living far apart. This is a choice. I believe that families with close ties exist because someone chose to take on the responsibility of creating and maintaining those ties. In mine, I am that person. My grandfather used to call me “the Lady of the House” for this reason. He would say that the entire family bond was in my hands, because I take my role as the one who holds it together seriously. Many women of my generation do, and I am sure you may feel the same way. We hold the bond together through tradition, love – and always – food. Here’s to all the joyous feasts in my home and in yours, right now and far into the future…

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Recipe: Guavas For A Good Mood – Gujarati Guava Curry

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To say guava curry is a comfort food in my home is an understatement. To call it by that name doesn’t come close to accurately explaining the effect it has. It lifts the mood, changes the vibe, inspires – and always hits the spot. It is my husband (aka the Dark Prince)’s favourite. Whenever I know that he is feeling low, it’s the guavas that I reach for. Something about this guava curry does him so much good. Even though it’s a traditional Gujarati shaak (sabzi), it somehow feels like it’s a specialty in my home precisely for the way it makes us feel. It’s uplifting, soul-warming, and so delicious.

There are of course numerous varieties of guavas. They are believed to have originated in Central America, but grow well in hot climates, which is probably why India is one of the world’s top producers of the same. I am accustomed to so many names for this fruit: jamphal (the Gujarati Jain name in my husband’s home), jamrukh (the Gujarati Vaishnav name in my mother’s home), peru (as the Parsees call it, since it’s considered similar to the pear), and of course amrood in Hindi and koyapazham in Tamil. Guavas are especially popular in Gujarati Jain households during their month of fasting, as they do not consume green vegetables at that time. They are cultivated in many places in the country, and are widely and affordably available. In fact, climbing a guava tree is such a cherished memory among kids of my generation. Even growing up in cities, most of us have some anecdote about being shouted at by a cranky neighbour as we sidled along a branch to pluck a fruit, and eating it greedily even if it was still raw and green! I still have a tree in my backyard, and since guavas can be harvested almost year-round, it’s lovely to have the fruits within reach when the mood at home calls for this curry. Although I’ve used pink guavas in my photoshoot, I often cook this recipe with the white ones too.

Even as a child, I loved guava so much that whenever we visited our grandparents in Vijayawada during the summers, I would use my treat money to buy some instead of a soda or a sweet. I loved the slices dipped in a spice mix of salt, chilli powder and chaat masala. They were a crunchy, flavourful snack, and being fruit-based were naturally healthier than most things that kids like to eat. Another way in which I love eating guavas now is in the form of guava jelly, best enjoyed with a glass of wine, cheese and crackers (maybe the recipe for this will follow later – let me know if you’re interested in the comments?).

This humble and widely-available fruit is a nutritional powerhouse, with very high vitamin C, iron and antioxidant content. It’s low in calories and sugar, and has a lot of fibre – thus improving metabolism all round. It’s also 80% water, so it is hydrating as well.

The Dark Prince too grew up with guavas, and I think that must be why this guava curry has a way of chasing away his blues. The first time that I encountered this dish, having grown up with and loved the fruit but not having tasted this particular manifestation of it, was in the household of his own grandparents. Each bite transports him back to a simpler time of love and comfort, and the sweet memories of his childhood.

I learned how to make this recipe quickly, understanding how important it was going to be in my marriage! And ever since then, I’ve found new ways to make use of my favourite fruit, playing with its taste and finding complementary flavours. As human beings, we are very innovative when it comes to food, but I’ll go as far as to say I think Gujaratis are the most innovative of all, and certainly the biggest foodies I know! This delicious and inventive guava curry is proof of the same.

Guava Curry

(Yield: 2 cups)

1 tablespoon oil

1 cup chopped ripe guava fruit (I removed most of the seeds)

¼ teaspoon mustard seeds

¼ teaspoon cumin seeds

2 cloves

1 piece cinnamon stick

1 dry red chilli

¼ teaspoon turmeric

½ teaspoon chilli powder

½ teaspoon cumin powder

¼ teaspoon garam masala

¾ cup water

2 tablespoons jaggery

Salt to taste

In a kadai (pan), add the oil and heat on a medium flame. Once the oil is hot, add the cumin seeds and mustard seeds. Wait till they splutter. Then, add the cloves, cinnamon and dry red chilli. Immediately after, add the cut guava.

Add about a ¼ cup of water and mix well. Now, cover with a lid and allow the guavas to turn soft on a low-medium flame. This will take about 10 minutes.

Uncover, and add the cumin powder, turmeric, salt, garam masala, chilli powder and jaggery.  Stir, then add the remaining water. Allow to blend and cook for a few more minutes on a medium flame.

Despite being cooked with so many condiments and softened until the crisp texture is gone, you will find that this guava curry retains a great deal of the flavour of the fruit. Like good Gujarati foodies, we enjoy it most with rotlis, but you could have it with rice too. It’s spicy, tangy and has a hint of sweetness (from the jaggery, if not the fruit). I hope you’ll be as proud of having this unusual yet iconic recipe in your repertoire as I am. And I hope it lifts the mood in your home too!

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Recipe: Getting The Green Light – Green Moong Dhokla

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If you’ve been following my blog for a while, you may not be surprised to hear me say that green moong is my favourite among lentils (you may know it as mung bean, green gram or pachai payiru). As you’d have seen, I’m so in love with its versatility that it’s found a place in recipes as diverse as this crunchy teatime snack and in this deeply filling meal-in-a-bowl. With Republic Day this weekend, honouring the Indian constitution, I thought of how to best honour a different kind of Indian constitution – and once again, the humble yet power-packed mung bean was what came to mind.

Green is one of the three stripes of the tricolour and greenness is something that I think we need and must celebrate in this country. It’s a colour that evokes fecundity, growth and serenity. In my previous post, I talked about the harvest festival Sankranti. As a farm-owner, and someone very invested in using the goods of my garden in my kitchen, “green” is a way of life for me. I hope that this year will be good for farms and farmers everywhere, for political calmness, and for harmony and oneness with nature.

The recipe I am sharing today is for green moong dhokla – a healthy, fermented, steamed dish that can be eaten as a main course, a snack or an accompaniment. Soft and flavourful, a dhokla is so ubiquitously Gujarati that it’s a stereotype. I’ve literally heard people say “Dhokla!” when they hear what my ethnicity is. We have so many varieties, and my personal favourite is actually the buckwheat kind which is eaten on Agyaras, the eleventh day of each month which is traditionally observed by Gujarati Vaishnavites as a relaxed fast during which no grains or salt are consumed, but buckwheat, fruits, yams, potatoes and the like are allowed. I’m not one for fasting, but I always look forward to having some dhokla when I’m around someone who is!

Once again, it was my sister who taught me how to make this – one more classic item from the Gujarati cuisine that she learnt after getting married, just like this til-ka-chikki. She has a knack for making it in practically a snap of the fingers – often, I’d ask for a plate of green moong dhokla, go downstairs for a bit, and come up to see it was already prepared.

This green moong dhokla is eye-catching thanks to its colour, which is always a great way to get kids to eat something that’s good for them. As you may remember from earlier posts, moong is extremely nutritious. It is a great source of fibre, potassium, manganese, folate and various vitamins and minerals. They are also an excellent source of protein, and I would say crucial to a vegetarian or vegan diet. They are known to lower blood pressure and sugar levels, prevent heat stroke, aid digestion, reduce the risk of cardiac disease, and possibly assist in weight loss.

A dhokla could be described as a kind of savoury sponge cake, steamed rather than baked. Every kind of dhokla is delicious, in my opinion. But as a Gujarati, I’m biased. Why don’t you try this version and tell me what you think?

Green Moong Dhokla

(Yield: 15-20 pieces)

1 cup green moong (mung beans)

½ teaspoon ground green chilli paste

1 teaspoon ginger paste

2+2 tablespoons oil

1 teaspoon lemon juice

1 cup coriander leaves

½ cup capsicum

½ teaspoon sugar

½ teaspoon eno powder

½ teaspoon mustard seeds

½ teaspoon cumin seeds

A few curry leaves

Salt to taste

Grated coconut (optional)

 

Soak the green moong overnight. In the morning, rinse the moong, remove the water and put the beans in a blender along with salt, coriander leaves, ginger paste and green chilli paste. You may need to add approximately a ½ cup of water to allow it to grind well. The The consistency of the batter needs to be a little thicker than that of pancake, or in other words, like idly batter.

Now, add 2 tablespoons of oil, and the lemon juice and finely cut capsicum to the batter.

Grease a plate and keep ready. Now, add eno fruit salt to the batter and mix gently. Pour the batter onto the greased plate, cover it and steam for 15 minutes. Below, you can see a traditional Gujarati dhokla cooker which my mom gave to me. I believed it was a part of her own wedding gifts. I’d forgotten that I’d had it and could use it. It’s still in perfect condition, and so compact and ideal. You can also see how it allows for cooking in layers.

Once steamed, remove the plate and allow the dhokla to cool. Cut into a desired shape. Square or rectangular pieces are the standard. I’ve done diamonds here.

In a small pan, add the remaining oil and the cumin and mustard seeds and wait for them to splutter. Once they start to splutter, add the curry leaves. Then, pour these over the cut dhokla. Garnish with coriander leaves and some grated coconut.

The green moong dhokla is now ready to serve. Spongy, spicy, and so very nice on the eyes with that gorgeous matcha cake colour. Like I said: have a piece as a snack, a couple as a side dish, or polish off the plate and call it a full meal. But honestly, I’d be surprised if you can stop at just one. These light, fluffy but very flavourful dhoklas demand to be devoured!

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Recipe: Open Sesame – Til-Ka-Chikki

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Sankranti, the harvest festival, is here and as we celebrate by giving thanks for the crops we eat daily, it’s til-ka-chikki that strikes me as a perfect dish for the occasion. The chief ingredient of this crunchy sweet is sesame, which is believed to have been cultivated in India for over 5500 years. As a form of produce that can grow with relatively little supervision, and in less than ideal conditions, there is no doubt to me that many of our ancestors would have considered it a perfect if not vital part of their Sankranti. Sankranti is known by various names throughout the country – it is also observed as Pongal, Bihu, Maghi and by other names depending on region. No matter where, it falls in mid-January and is a time when the sun is worshipped for its life-giving properties.

“Til” is the Gujarati word for sesame, as well as in other languages including Hindi and Punjabi. The English word “sesame” is from the Arabic “semsem”, indicating oil or liquid fat. This is because it is an oilseed produce. It’s an excellent digestive aid as it’s full of fiber, and also has high copper, manganese and calcium content, in addition to other vitamins and minerals.

Chikkis are a whole category of snacks, usually sweet thanks to the sticky jaggery that holds them together. We also make them with groundnuts, puffed rice (mora mora) and other variations, depending on the season. You can make them either in bars or in balls, and they also make a great ice cream topping when crushed. Til-ka-chikki is basically a sesame brittle, and today I’ll share the method to make them into bars.

I used to have a huge mental block about til-ka-chikki as I simply hadn’t known how to make it. My sister got married when she was just out of college, and she hadn’t learned how to cook yet. She went to her mother-in-law’s house, where she learned how to make the most beautiful traditional Gujarati dishes. I was still in high school at the time, and am still envious to this day about the culinary skills she picked up back then. Meanwhile, in my mother’s house, I was still studying but also began to slowly pick up recipes and techniques in the kitchen. I was probably inspired by my sister’s newfound talents, and our mother started me off on the basics, like rotli. Over time, I began to regard not only my mother and my own mother-in-law as my culinary teachers, but my older sister as well. My sister’s repertoire is vast. Even to this day, each time I visit her, I insist that she teaches me an entirely new dish  every time.

I overcame my mental block when I finally learned how to make this til-ka-chikki a couple of years ago, with her guidance. And I’ll admit that I am still learning. I don’t quite have the confidence to make it on my own yet, but every experiment has ended in happy mouths and sticky fingers. It would be great if you could learn it together alongside me. We could master it together, just as my sister has.

As with most traditional Gujarati sweets and snacks, this too requires only three ingredients. In this case, they are jaggery, sesame and ghee. If you’d like a vegan version, replace the ghee with a flavourless oil of your choice. Til-ka-chikki is also offered as a prasad, so while it is a simple dish it can also be a part of prayers for festive and special occasions. For Sankranti, of course, it’s a beautiful way to honour the sun that gave us this ancient and nutritious crop.

 

Til-Ka-Chikki (Sesame Brittle)

(Yield: 10-15 pieces)

 

Ingredients

½ cup sesame seeds

½ cup jaggery

1 tablespoon ghee

Grease an overturned steel plate and a rolling pin and keep these ready. Next, in a wok or kadai, roast the sesame seeds on a low flame. Occasionally increase to a medium flame for short spans. The sesame will take about 7 minutes to roast. Keep stirring until the colour changes.

Once roasted, transfer to a plate and allow to cool. Once cooled, taste a few seeds to check if they have a crunch to it. This means they are ready.

In the same wok or kadai, add the ghee. Then, add the jaggery and stir constantly on a low flame. As with the roasting of the sesame seeds, you may occasionally increase the flame to a medium for short spans, then immediately reduce it to a low again. Take care that the jaggery does not burn. Do see this video for reference: re:store sesame brittle video – 1

Mine took approximately 9 minutes to turn into a reddish colour. Once this happens, turn off the flame. Add the sesame seeds and stir well.

Drop the mixture onto the greased, overturned plate and immediately start to spread it out as thin as possible. You may need to use your fingers (dipped in water), while the rolling pin is coated with ghee. With this combination, try and spread it out in such a way that you mark lines for the pieces later.

Allow the spread mixture, striped with lines to form bars, to cool. Once it has completely cooled, place the plate on the stove and warm from below. The entire piece will come out as a whole. Break it along the marked lines. Store in an airtight container.

 

Here’s another process video: re:store sesame brittle video – 2

I want to say that this til-ka-chikki is easy to make, but I’ve already told you honestly that it’s not. But I love a challenge in the kitchen, and try again and again to better then perfect my dishes. Even with my photoshoots, it’s the same. When the end result comes out well, it’s all the more delicious when I know the effort that’s gone into it! Tell me how it goes when you try your hand at this dish. Wishing you and your loved ones a happy Sankranti!

 

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Recipe: Puffed With Pride – Kheer Poori

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Gujaratis love fried things. Full stop! We love them so much that we even start the day with them. Specifically, with pooris, which are our traditional breakfasts. We never feel guilty or bad about reaching out for our fried snacks either, which includes ganthia (fried mini pappad) and a variety of mixtures (popularly known as chevdo, which vary from region to region and can be sweet, tangy, or spicy). Ganthia and jalebi, a deep-fried sweet, are also popular as breakfast. It will come as no surprise that pooris – discs of dough which fluff up in hot oil – are another such staple. They also come in several variations. Crunchy, crispy-salty (to be had with tea), and soft. Today, I’ll be sharing how to make the soft version… with another typically Gujju twist.

That twist, of course, is sweetness. As you’d already have known from the long list of traditional desserts on this blog, Gujaratis love sweetness just as much or even more than we love fried things. The perfect combination of these two cravings is the kheer poori, which in simplest terms is a poori eaten with kheer, a milk-based sweet.

When I was growing up, cakes were not yet popular in Chennai, and this kheer poori was often a birthday treat that my mother made for us. Especially for me, because I just loved that combination of tastes and temperature: the saltiness and heat of the poori, the sweetness and coolness of the kheer. It was also something made for special occasions, which as you know are usually observed with an offering of sweets to the divine, as well as for weddings and other celebrations.

The frying of pooris is an art, and being a Gujarati, size does matter – in this case, the smaller, the more delicate and dainty, the better. My mother was strict about this. She always said that if a poori did not puff, if it did not bloom in the oil, then the person frying it just did not know how to make a good poori! Pooris are generally eaten hot and fresh. Not only did my mother tend not to serve unpuffed pooris at the table, but if a poori became flattened by the time it reached my plate, I would absolutely refuse to eat it as a child! Perhaps that’s why I became so keen on, and so good at, frying perfectly puffed ones later.

I’ve shared two kheer recipes earlier, and have linked to them below. So this recipe teaches you only how to make pooris – a standard in almost any Indian kitchen, but hard to perfect, as many will tell you! Alternately, you can eat your pooris with any accompaniment of your choice. Once you have the basics in place, it’s fun to experiment. If you don’t have a sweet tooth, you can always have pooris with a potato curry (like the Gujarati bataka-nu-shaak) or another accompaniment, like a pickle. Perhaps because it is so simple, a poori is also an incredibly versatile dish. And yes, you WILL need (and want) more than one, for sure!

 

 

Poori (With Kheer)

(Yield: 15-20 small pooris)

Ingredients

1 cup whole wheat flour

¼ teaspoon turmeric powder

½ teaspoon cumin powder

½ teaspoon chilli powder

½ teaspoon salt

1 tablespoon oil

¼ cup water

2 cups oil for deep frying

 

As I said above, I’ve provided two kheer recipes earlier, and you can pick which one to make based on seasonal availability and individual taste. Whether you go with the sitaphal kheer, the rose-coconut kheer, or your own variation, you should have this prepared and refrigerated first.

I don’t know if I’ve ever shared this with you before, but in most Gujarati homes, we regularly make fresh batches of green chilli and ginger paste. This keeps for two or three days, and we use a dollop of it in lieu of red chilli powder. If you prefer this taste, and have it on hand, you can substitute the red chilli powder in the ingredients for the same. I have fond memories of our helper when I was growing up using the stone rubi-kallu to make the paste. We rarely used the blender, and I can’t even remember if we had one at the time. Now, it’s such a necessity.

In a bowl, add all the ingredients (except the oil for deep frying) and make a dough. The dough should be equivalent to a tight smooth ball.

Now, divide the dough into round small balls ready for rolling out. Roll them out evenly shaped as far as possible. They should also have the same, even thickness. Take care that they are not too thin, as they will be unable to puff up if so. Did you get rolling practice when you made these rotis? If you did, it may be worth noting that this dough is similar to thepla dough, except we don’t add yoghurt.

Prepare the oil by heating it. You can check the heat by dropping a pin size drop of dough. If it gathers bubbles, then it means the oil is ready. On a high flame, drop the pooris in one at a time. Wait for each one to rise up, and then flip it over. You need to flip it over just once. The secret to the puffiness lies in a mixture of of the correct level of thickness, the heat of the oil, and timing. It takes practice, and despite my childhood aversion, deflated pooris are perfectly edible too.

The poori needs to fry for just 8-10 seconds after being flipped. When you remove them from the pan, you will notice that they will be darker on the bottom side, and this is normal. Place on a sheet to drain excess oil. Serve immediately with a generous helping of kheer, fresh from the fridge.

Hot, fluffy pooris are such wonderful comfort food. And when their heat melds with the chilled kheer, the combination is simply divine. The craving-busting deliciousness of fried dough and the sweetness of a Gujarati dessert – no wonder these were birthday treats when I was growing up! I hope you’ll enjoy this simple yet sinfully indulgent recipe. As always, I’d love to hear from you in the comments.

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Recipe: Cool And Complex – Banana-Mustard-Cucumber Raita

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As I may have said a few times before: I’m very, very fond of yoghurt! Ever since childhood, it’s been an absolute requirement for me that every meal must contain yoghurt in some form. As I most often consume traditional Indian (particularly my native Gujarati) cuisines, this doesn’t require me to stretch my imagination or change my palate in any way. You may also recall that my yoghurt is homemade. It is made from a small amount of curd culture saved from the previous pot-full, allowed to set overnight, and consumed delicious and fresh every day.

I find that yoghurt enhances and adds flavour, and depending on how it is made can also add textures and tastes that go beyond what you imagine curd can do. Because it is such a staple in Indian homes, you will find that there are unique systems of making it that depend entirely on the people there. Even a religious view plays a role. For example, my mom’s home is Vaishnav and my in-laws are Jain. So the latter use onions and garlic very sparingly, whereas these were not restricted while I was growing up. The recipes I learnt in both homes were different. So although yoghurt is a vital part of the diet in both my homes, this particular dish is something I learnt after getting married.

From various previous posts, you would know about the Gujarati thaali, the set meal that contains a little bit of every flavour and texture. So you’d be familiar with raita, the thin yoghurt condiment that adds a bit of coolness of the meal, and helps with digestion. Raita is eaten throughout the subcontinent, in dozens of variants. For instance, an onion or kara boondi raita goes perfectly paired with a biryani, adding crunch as well. I have fond memories of long, lazy Sunday lunches during which I’d reach for more helpings of my mother-in-law’s banana-mustard-cucumber raita. I’m delighted to share the recipe for this simple but complexly flavoured dip today.

Banana, as you may remember from this banana-methi fritters recipe is a powerhouse of a fruit, packed with nutrients. It’s also a natural sweetener, and you know how Gujaratis love our sweets. In every kind of dish, you’ll find either jaggery or banana, or both! The sweetness of the banana in this raita naturally offsets the bitterness of the cucumber, which is another powerhouse. Cucumbers have a high water content, aiding rehydration, and are rich in potassium, magnesium and fibre. Adding a touch is spice is the mustard, which is a great source of selenium, zinc and calcium and known for its anti-inflammatory properties. Let me let you in on a secret – I never use the grinder to grind mustard as I don’t like the taste. Instead, I use the rolling pin that we use for rotlis. It’s lovely how such simple and clever innovations happen in the kitchen. I love picking up such techniques.

The flavours and textures of the three, as different as they are, blend very well in the yoghurt base: the banana soft and sweet, the mustard sharp, and the cucumber crunchy.

 

Banana-Mustard-Cucumber Raita

(Yield: 2-3 cups)

 

Ingredients

Raita:

2 cups plain yoghurt

1 cup finely cut banana

½ cup cut cucumber

1 tablespoon finely cut coriander leaves

1 ½ teaspoons mustard seeds

1 teaspoon roasted cumin powder

Salt to taste

 

Seasoning:

½ teaspoon sunflower oil

¼ teaspoon whole mustard seeds

¼ teaspoon cumin seeds

 

Take the mustard seeds and crush them using any simple method that you use at home. As I said above, I use a rolling pin and board, the same as I use to make rotlis. This crushes the seeds just the way I like it – not too fine, but uneven and broken. You can use the hand pounder too, if you prefer. Crush and set aside.

Place the yoghurt in a bowl and beat well until there are no lumps and the yoghurt is smooth. Now add the salt, cumin powder and crushed mustard powder. The fresh flavour is the key element to this raita.

Now, add the banana, cucumber and coriander leaves. Mix well.

Then, prepare the seasoning. Pour the oil into a small pan. Once hot, add the mustard seeds and cumin seeds. Wait till the seeds splutter, then pour over the raita. Decorate by sprinkling some chili powder for colour, along with some roasted cumin powder and some finely cut coriander leaves.

As I said earlier, there are numerous other kinds of raita, enjoyed all over India. And while I’m nostalgic for my mother-in-law’s Sunday lunch raita, this banana-mustard-cucumber combination I’ve shared above, the current favourite in my home is in fact the sweet and crunchy pomegranate raita. Do you have a variant that you make often? I’d love to know what you think of mine in the comments.

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