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Indians don’t have soups per se in our traditional cuisines, as far as I know. Instead, we have broths such as the thin South Indian rasam and the thick, sweet Gujarati raab. The rasam subsequently became known as mulligatawny soup in the West, but here it is eaten as a side dish, not an appetizer. In fact, that reminds me of how our staple dals are repackaged abroad and even in high-end restaurants here as “lentil soup”! In India, we have no such category as “soup”, but it goes to show how it’s all a matter of perspective. The soup, by any name, is really a universal dish, made with different, seasonal ingredients in cultures around the world.

For many of my generation, we were introduced to soups at clubs and restaurants. My own first memory of any soup was not Western at all, but Chinese (or rather, Indo-Chinese). While growing up, my friends and I would head to a restaurant called Nanking whenever we had something to celebrate. All of our birthdays would find us there, straight from classes in our school uniforms and pigtails, delighted to be spending our pocket money on a shared meal. The meal would invariably begin with an order of the delicious sweet corn soup for everyone at the table

The Nanking sweet corn soup was thickened with cornflour, loaded with MSG and had no more than a couple of kernels of corn floating in the white liquid but regardless it was always a special treat. It tasted fantastic to us, and till today reminds me of some of our fondest times growing up. When I think of it, I’m reminded of how much my kids say they miss their school canteen’s food! Perhaps the meals we share with our friends as we grow up simply create such vivid impressions on us that we associate them with the dishes themselves. What I would give to go back to Nanking, which has since closed down, and enjoy those memories all over again!

Nostalgia for Nanking drove me to the kitchen, to whip up my own version of sweet corn soup, or rather, a vegan whole corn and lemongrass soup. This recipe avoids the cornflour and the MSG and has some of those re:store twists in the form of aromatic lemongrass and spicy green chilli.

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I enjoy the flavour of lemongrass and I think it livens up this soup very much. If you prefer not to use it, some good substitutes are coriander or a hint of mint. Corn has a strong flavour in itself, and my version of the soup is generous with it, so it needs to be balanced well. If you’re a fan of corn , you may also enjoy this makkai khichdi recipe that I shared recently. I use green chilli here for its spiciness, but you can try it with jalapeños too (they are also fast becoming a favourite of mine, and may find themselves in future recipes I’ll share).

Another way in which I’ve tried to recreate this nostalgic dish is with coconut milk. This not only gives it that distinctively South Indian essence, but also evokes many South East Asian delicacies. All in all, this corn and lemongrass soup is a satisfying, filling meal-in-a-bowl that reminds me of my teenage years and of some of my travels, thanks to the blend of flavours.

Speaking of traveling, I just returned from beautiful Colombia, where I heard about the 9-day fast observed by Catholics known as the ‘novena’. It reminded me so much of the 9-day Navaratri followed by Hindus and the 9-day Paryushan followed by the Jains, and got me thinking once again about how we are all so deeply connected. I wish we understood this instead of thinking along the lines of “This is mine, this is yours, my land, my country”, and other such divisions. The oneness and wholeness of humanity is a concept that cannot be lost; whether it be our festivals, our food or our sense of family, ultimately we are all the same and the more I travel, the more this concept is solidified.

Another thought that’s been on my mind a great deal is the famous Native American proverb that goes as follows: “When the last tree has been cut down, the last fish caught, the last river poisoned, only then will we realize that one cannot eat money.” It resonates so much right now. We should all be more aware of what we are doing and thinking. We should look not only at what we are creating, but also at what we are destroying in the process. These are some reflections that I’ve been having as we enter 2020. But first – how about a bowl of warm, crunchy, savoury soup?

 

Vegan Whole Corn & Lemongrass Soup

(Yield: 6-8 cups)

2 cobs of corn

½ teaspoon grated ginger

2-3 lemongrass stems

2 tablespoons olive oil/ butter

2 cups vegetable stock

2 tablespoons spring onion

1 green chilli/jalapeño

1 cup coconut milk

Salt to taste

 

Garnish:

2 tablespoons peanuts

Finely chopped spring onion

Finely chopped coriander leaves

Red chili flakes

1 teaspoon olive oil

 

Grate the corn from the cobs and keep aside.

In a blender, process the lemongrass, ginger and green chilli using 2 tablespoons of water, until coarse.

In a separate pan, add the olive oil and sauté the onions for a few minutes until they are tender. Now, add the grated corn along with its juices. I like to bite into pieces of corn, so in addition to the grated kernels I kept aside a ½ cup of whole kernels, which I add at this point as well. You may do so if you enjoy the texture of corn like I do. Once the mixture turns soft and tender, add the warm vegetable stock and then add the strained juices from the blender.

Gently simmer until the flavours all become one. Add salt to taste. Finally, add the coconut milk. Once heated, remove the pan from the flame.

For the garnish, warm the olive oil gently and stir the remaining ingredients in it.

Spoon the soup into bowls and add the garnish, topping with a spoonful just before serving.

What I do quite frequently nowadays is to make a large quantity of the soup during the day, and whoever wants some just warms up a portion for themselves at any time, just as I do when I find myself hungry for dinner by 6pm or 7pm. I’ve found that it keeps well for up to a couple of days.

In these photos, you may notice the beautiful bowls I’ve used to serve my soup in. I’m always looking for props for my photo and utensils for my kitchen, and when I discovered that blackened earthenware is made in Colombia, I just had to pick some up. I wish I could have carried an entire dinner set back with me from across the continents, but perhaps having to bring these treasures item by item will just mean more visits to that amazing place…

You may also be wondering whether starting the year off on a soup, when so many of us would have set health-related resolutions, was intentional. Actually, it was not. I feel we should eat mindfully all year round, and that we should see nutritious dishes as being a natural part of our diets, not an obligation. This beautiful vegan whole corn and lemongrass soup is exactly the kind of dish that fits into such a repertoire. It’s loaded with healthy ingredients, from corn to nuts and more, and tastes so very delicious. I’d love to know what you think of it if you give this recipe a try!

When we were growing up, our mother once decided to take a Western baking class to expand her repertoire in the kitchen. As children, we adored the pastries, cakes and short eats our mother learned to bake there. In those days, embarking on such a class was considered quite unusual and therefore very progressive in Chennai, and in other parts of India. In the hill stations, there would always be families who had learned recipes from the British chefs, so they knew how to bake. In the cities, Western food was available only at clubs, and made by chefs who themselves would have studied under foreigners. For an average homemaker to go out and educate herself in Western cooking was a rare thing. Now, thinking back on how uncommon it was, I admire her all the more.

Mum was always very curious. She always wanted to know how food had been prepared, and never felt any embarrassment about enquiring on the same. She would just ask nicely, and people were often forthcoming about how a particular dish was made. In this way, she picked up a wide range of recipes, and became a master in the kitchen. I’m sure that this trait is something I’ve inherited from her, and I am always eager to keep learning, just as she did.

Our mother attending this baking course opened up so many snacking and celebration possibilities for us. There, she learned not only Western-style cakes and pastries, but various other types of baked goods as well. Among them was nan khatai, a kind of shortbread biscuit that originated in the Indian subcontinent. Nan khatai has an especially interesting story behind it. It is believed that a Dutch couple ran a bakery in 16th century Surat, a Gujarati seaport which had many traders and expats. This establishment was inherited by a Parsi gentleman when the Dutch left the country, but he found no takers for their cakes and bakes. To his surprise, the locals seemed to enjoy the dried, old bread most of all. The legend is that he decided to simply sell dried bread, which gave rise to this particular recipe. A similar biscuit is eaten in Afghanistan and Iran, where it is known as kulcha-e-khatai.

I remember carrying boxes of nan khatai on the train whenever I visited cousins or relatives, homemade gifts from my mother. I enjoy continuing the tradition of taking homemade dishes as gifts when I visit friends nowadays.

This nan khatai is neither Surat-style, nor what my mother was taught at her baking class, nor her own improvisation (the original uses wheat flour; she added a bit of besan or chickpea to hers). It is, of course, re:store-style – loaded with delicious flavours I love to use in the kitchen. Soft and crisp at the same time, this pistachio and rose nan khatai a real treat. Its fusion of cultures and influences makes me feel it’s ideal for an Indian Christmas. As an eggless baked treat, it’s also perfect for vegetarians.

 

Pistachio & Rose Nan Khatai

(Yield: 25 pieces)

100 grams powdered sugar

80 grams ghee (clarified butter) at room temperature

100 grams maida

25 grams pistachio meal

½ teaspoon baking soda

1 teaspoon baking powder

2 tablespoons semolina

60 grams chickpea flour (besan)

½ teaspoon cardamom powder

A few strands of saffron, soaked in 1 teaspoon rose water

2 teaspoons yoghurt

½ teaspoon pistachio extract

Rose water (if required)

 

Pre-heat the oven to 160°C.

Add all the dry ingredients together, sift and set aside.

With a hand blender, beat the ghee and sugar together until the mixture is light and fluffy. Now add the yoghurt, pistachio extract and saffron. Mix gently.

Next, add the dry ingredients to the mixture. Use your hands to bring it all together. It will be a soft dough. If required, add 1 teaspoon of rose water to bind it better.

In a baking tray, lay out small rolls of the dough and top each with a slice of pistachio. Make sure there is space between the rolls to give them room to bloom. Bake for approximately 15 minutes, depending on the oven type.

Remove from the oven and allow to cool.

Your re:store-style nan khatai is ready to serve, just in time for the year-end festivities! This Western-but-Asian biscuit is delightful with tea. Isn’t it amazing how much history and how many cultures one little biscuit can contain? Aromatic thanks to the rose water and extra crunchy thanks to the pistachio, I am sure you’ll find it as addictive as I do. Here’s wishing you and your family a wonderful Christmas. I hope a batch of pistachio and rose nan khatai will be baking in your oven soon – let me know what you think of it!

When I began to imagine this post, it was with the idea that there was not much of a memory storyline behind the recipe I am sharing today. All that had come to mind when a friend gifted me a basket of plums, and I wondered what I could make with them, was that I would pluck the tiny, country variety from trees in Ooty during our summertime holidays when I was growing up… And then, before I knew it, an abundance of recollections came flooding back – of reaching with my own hands for something to eat, raw and delicious and freshly-plucked. Before I get carried away with those reminiscences, let me just say that the recent occasion of Thanksgiving, which is important to my American friends and family, as well as the upcoming Christmas season also gave me inspiration. The plum relish that is traditionally enjoyed during those festivities has been Indianised in my home as plum chutney, and that’s the recipe that this trip down memory lane will culminate in.

The gift basket I received contained what I call “the millennial plum”, a delicious hybrid cultivar which is large and has a deep maroon colour. It usually tastes sweet. The country plums of my childhood, by contrast, were sour and tangy. They came in an orangeish shade and were relatively tiny. Still, as little children, my siblings, cousins, friends and I absolutely delighted in them. There was just a certain immense joy in picking fruits right off a branch and eating them unwashed. There was a rawness to the experience that brought us closer to Nature. Even the sourest fruit was enjoyed in this way.

Fruit-picking was always a thrilling activity for us, both with and without permission. When we had the chance to go abroad for holidays with our aunt, she would give us baskets of our own and take us to strawberry farms, where we would spend the day indulging this hobby of ours to the fullest. We would cherish and guard those baskets full of fresh, ripe fruit. Every last berry was special, plucked with our own hands, and tasted all the more delicious for this reason.

Back home, far from the hills of Tamil Nadu or the strawberry farms of Europe, we still pursued our fruit-gathering in earnest. We would run loose in our neighbourhood and steal mangoes from the trees, as I think I’ve mentioned a number of times on this blog before. It was certainly one of our favourite past-times, even if scoldings were a natural consequence!

The fruit-bearing local naatu cherry tree and the nellika or gooseberry tree were two that I grew up under, and to this day the sight of either of these can make me feel a bit emotional. The gooseberry tree in our garden was laden with kambilipoochis (hairy caterpillars), which would invariably leave a hair or two on me when I reached up to grab those fruits, and I would have to go crying to my mother to get her to remove those caterpillar hairs! Those naatu (country) cherries weren’t the beautiful, glossy-looking ones that top my cakes today, but a small, orange-coloured variety with a tiny, grain-like seed inside. There was also a black-coloured berry, sour and with a high Vitamin C content, with a name that slips my mind. These local, edible fruits were so plentiful in Chennai in those days, available to anyone who knew how to climb a tree.

I’ve spoken before of how much I long to revive different varieties of plants and flowers in our little farmland. I really believe that some of our green wealth is disappearing, and it hurts to find proof of it, as I did when I went looking for wood-apple recently. I dream of planting the trees of some of the fruits I plucked and ate in childhood. I’ve started the process by asking everyone I know for cuttings. Would you have some – of any kind of fruit, flower or plant that seems to be scarce in and around Chennai these days, but which you remember from before? I only specify Chennai because the cutting needs to be suitable to our climate.

The more time I spent reminiscing, the more I remembered: not only did we love eating freshly plucked (and sometimes stolen) fruit, but we even foraged for plants and flowers! The three leaf clover that grows like a weed was one of these. We’d just pop one into our mouths and enjoy its sour, earthy taste. There were also certain flowers, like the gorgeous orange trumpet flower, which we would suck the nectar out of after removing the stem. Did you do any of these activities growing up, when it seemed like we played in the outdoors so much more than the children of today do?

Let me bring this little trip down memory lane, lined with fruit-bearing trees, full circle by coming back to the gift of plums. In India, you can make a chutney with pretty much anything, and I was curious to try out this fruity one. My husband is a big fan of chutneys, and will even have some on the side with a pasta, so I know for a fact that this plum chutney is very versatile. You can also roll it up in a chapatti for a tiffin box, or spread it on toast. It has a sweet, spicy flavour that lends itself as an accompaniment to many dishes.

 

Plum Chutney

(Yield: 350 grams)

500 grams plums

150 grams sugar

1 small onion

⅛ teaspoon ginger powder

1 star anise

Salt to taste

2 teaspoons dry chili flakes

2 tablespoons apple cider vinegar

Lemon zest

 

Plums are a succulent fruit with a vast number of health benefits, from improving cardiovascular health to reducing the risk of osteoporosis to promoting skin health. They are packed with Vitamin C and Vitamin A, as well as antioxidants and minerals. They have been grown since ancient times, and the hybrid types we get today thrive in various places in India – which means we are fortunate that the market is abundantly flooded with them too.

This plum chutney is very simple to prepare, but requires one step of overnight prep. Chop the plums and discard the seeds. Add sugar to the fruit pieces, and cover with a lid. Allow to soak and refrigerate overnight, as this will reduce the cooking time.

The following day, add all the remaining ingredients to the sugar-soaked fruit. Boil on a medium flame. I lightly blended the mixture with a hand blender to break down and bring the flavours together.

Allow to simmer until the chutney thickens. Then, allow to cool.

With a clean spoon, transfer the plum chutney into a clean jar and refrigerate. As long as dry spoons are used and the container is refrigerated, a batch can be kept for up to a couple of weeks.

You may serve it with cheese as they do in the West, or with chapatti as I do at home, but either way, I hope a jar of it finds a place at your table this Christmas – and I hope you’ll simply relish it!

There are two things from the past that I have recently had a hankering for: wood rose trees and wood-apple fruits. For over a year, I’ve been asking people if they know where I can find a cutting of the wood rose tree, which I remember from gazebos at a club in my childhood. I loved to break its pods open and see the black seeds. Many cannot even recall such a plant, and it is sad to know how something that had once been familiar has almost faded from public memory. The wood-apple fruit, however, is one that everyone knows. Or rather, they remember its existence. Even if they may not be able to remember when they last tasted it. This fruit has slowly been disappearing from our palates, as I realised over recent months when this craving hit me and it became almost impossible to source.

Thanks to my good fortune, I found a vendor near the Mylapore market who had some wood-apples in stock. I asked him why I hadn’t been able to find it of late, and he told me that demand for the fruit has gotten so low that farmers no longer have an incentive to grow it. It is just not financially viable for them to do so. The wood-apple season that I remembered from my childhood is right around this time, in conjunction with the festive period and the colder months, and it seems that somewhere in the state, perhaps in a scarce way, there is a small harvest after all.

As I said, I have been craving this wood-apple chutney for months, and it means a lot for me to be able to share the recipe with you, since it took so long to source the chief ingredient! I consider this a “revival recipe”, one which I hope will inspire you to bring this fruit back into grocery shopping. This is the only thing that will allow farmers to cultivate it again as they did before.

Known as “kotha” in Gujarati and “vizhampazham” in Tamil, wood-apple is known to be a tonic for the heart and the liver, and is good for treating intestinal, throat and gum ailments. Many parts of the tree, including the pulp, also have anti-venom properties. It is a pungent fruit, which like jackfruit is something people either love or hate. Needless to say, I love it. My mother often made this wood-apple chutney for us when we were growing up, when the fruit was abundantly available.

This incredibly simple vegan chutney contains just a handful of basic ingredients: wood-apple, jaggery and chilli powder. Some sweetness, some spice and the fruit pulp combined together create an addictive dip that can be eaten in many ways. I am told by a Sri Lankan friend that they often eat their version, which doesn’t contain spice, as a jam on toast. There are of course innumerable recipes in different homes, communities and regions.

What I am sharing today is my mother’s recipe for wood-apple chutney, which I recall eating along with leftover rotis as an after-school snack. I used to think of it as being a part of the larger category of homemade condiments that she would make and bottle at home. Many Indians used to do this – do you remember those pickles that would last a whole year? We would reach out for these pickles, chutneys and more whenever we were in a pinch and just needed something to eat between meals. This wood-apple chutney always satisfied the craving. It’s no wonder that “craving” is really the only way to describe how I kept searching for it for months, and how satisfied I am to have found it.

 

Wood-Apple Chutney

(Yield: 1 cup)

1 wood-apple

3 tablespoons jaggery

1 teaspoon chilli powder

1 teaspoon roasted cumin powder

1 teaspoon/small ball of tamarind paste

Salt to taste

 

A ripe wood-apple gives out a faint fragrance and tastes a bit pungent on the tongue. It has a soft flesh of an orange-ish colour. You will know that a wood-apple is ripe when the fruit smells. Until then, there is no fragrance.

Scoop the flesh from the wood-apple and keep aside.

Instead of a blender, I used a mortar-and-pestle like my mum used to, which is the traditional way to grind chutneys. I reach out for it for certain recipes, even though we use the blender today for convenience’s sake. Blend the the wood-apple flesh, chilli powder, jaggery, roasted cumin powder, tamarind and salt to taste, either by hand or in a machine. Do so until it becomes of a chutney consistency.

Move to a bowl. You may enjoy it immediately, or refrigerate. It will stay good for 3-4 days, if it lasts that long. When I make bigger batches, I warm a little oil and pour it on top, so that it is preserved for longer.

This simple and tasty wood-apple chutney is a wonderful dish through which to discover (or rediscover) the fruit, which as I’ve shared earlier seems to be disappearing quickly from our markets. What are some of the fruits and vegetables that you recall from your childhoods which we rarely see anymore? Let’s figure out together how to bring them back into circulation. It’s important for us as mindful consumers to consider the origins of the produce we purchase and eat, and to be supportive of those who make it possible for us to do so. Looking forward to your ideas in the comments!

The seasons are changing and the usual respiratory illnesses are going around as we adjust to the weather, worsened of course by pollution and the busy modern lifestyle. A few years ago, I shared this remedy from my childhood, and many of you told me that you found it effective and refreshing. Now, I’ll share a complementary dish, a warm and nourishing porridge that I absolutely loved while growing up. This raab is like chicken broth for the Gujarati soul, and is one of my most favourite comfort foods of all.

Raab was my mother’s go-to fixer for colds, sore throats, coughs and so on. It coats the throat well, alleviating any itchiness there. New mothers are often fed raab, due to its fortifying properties. I think of it as a dish to simply warm the soul, when you’re feeling down and need a hug. It’s a light meal for whenever you’re feeling under the weather.

Raab falls into the category of “accessible medicine”, something which anyone can make, especially when a pharmacy is out of reach. It is comprised of very basic and affordable ingredients that can be found in any Gujarati kitchen: ghee, bajra (pearl millet) or wheat flour, ginger powder (soont) and edible gum resin (gond). Most communities will have some version of such a dish, made of elements which are at hand for all members of society.

Bajra or pearl millet is usually had during the winter months or during the wet, cold seasons. My aunt, an expert in Gujarati cooking, and from whom I learnt a lot during my many summer holidays with her, explained that bajra and ajwain (carom seeds) are used during winters as they warm the body. In the summers, wheat flour is substituted for the millet. The ginger powder also has a warming effect, in addition to adding taste. I’m still trying to find out exactly why dry ginger powder is used rather than freshly grated ginger, and have arrived at my own conclusion. My theory is this: dry ginger is a ‘yang’ ingredient, hence positively affects the deeper organs in the body like our bones. It is also stronger than hydrated fresh ginger.

My aunt would also also say, “Don’t forget to add the gond.” It has numerous health benefits, including aiding the digestion. I saw this lady in Patdi, Gujarat, selling the resin, which she told me she collected herself from the bark of trees in her village. I couldn’t resist buying some from her.

With so many healthy ingredients, you would imagine that children would need a lot of convincing before they ate this porridge, but that’s not true. Whenever my siblings or I fell ill when we were growing up, I would ask for a bowl of raab as I absolutely loved it. The reason for this is that this remedy is… sweet! This is thanks to the jaggery, of course, which has its own host of benefits, as regular readers of this blog will be familiar with. Raab tastes so delicious that you’d never believe it was good for the body, but the proof is in how healed and nourished you feel after you’ve had some.

If I wasn’t unwell, my mother always said No to my request, and this has created a powerful memory link for me. She never treated raab as an anytime dish, as a result of which I too refrain from doing the same. There is also something to the charm of having it when under the weather, and feeling soothed by it in those times, and I feel this would disappear if I began to enjoy it as an ordinary meal. Today of course, my dearest mother is gone and when I make it for myself, I associate it with being soothing both to my throat and to my heart because it was she who would make it for me…

In that sense, raab is sentimental for me in the same way that laapsi, a sweet I only ever make on Diwali, is. No one is going to stop me from making it at some other time of the year, but I consider it sacred in some way, just as I do the raab.

Raab

(Yield: 1 bowl)

⅛ cup bajra (pearl millet) flour

⅛ cup jaggery

1½ tablespoons ghee

2 cups water

1 teaspoon dry ginger powder

½ teaspoon ajwain

In a pan, add the ghee and the flour. Stir them together on a low-medium flame until the mixture looks like a roux. Keep stirring, making sure it does not stick to the bottom of the pan, until it turns a golden colour.

At the same time, in another pot, add the jaggery and the water. Heat until the jaggery melts, stirring occasionally.

Once the roux is golden, add the ginger powder, the ajwain and the powdered gond resin. The gond will make the mixture bubble and fluff up at this point. Finally, add the warm jaggery water. Stir well and carefully, so the mixture does not start to coagulate and get lumpy.

Once it is completely smooth, it is ready to be served. Raab is best enjoyed hot.

As explained above, bajra is especially good for the winters and monsoons, as is ragi. In the summer months, you can replace it with whole wheat flour or any seasonal flour of your choice. If you don’t have much of a sweet tooth, you can also reduce the quantity of jaggery in this dish.

I wish you and your family good health as the season changes, and I am glad to share this simple and satisfying dish that will help with the sniffles and fatigue that are customary at this time. Such recipes have been treasured for generations, and it’s up to us to keep these healing traditions going in the time to come. Here are a few more home remedies: soothing syrup, raisin kalkand syrup and turmeric shot. Each of them boosts the health – and, as I personally find, the mood too! They take me on a trip down memory lane that always reminds me that food is a form of love.

This Diwali, in so many homes across India (and in Indian homes across the world), sweets are going to be the star of the celebrations. Among several I am preparing is the sweet boondi, which I only learned how to make recently. Much to my surprise, it was an almost effortless process. Originating from Rajasthani cuisine and also popular in Bengal, boondi is essentially fried balls of chickpea batter, submerged in sugar syrup. It is certainly an indulgence, but that’s what festive seasons are for, aren’t they?

My sister has become my culinary teacher of late, and I was staying with her for a few weeks while having my sciatica treated. You may have noticed that I had been lying low on Instagram for awhile, and that was the reason why. I believe that illnesses have a mind-body connect, and my body forced me to destress through this one. The best advice that anyone gave me was that I needed to enjoy my downtime. I spent my recuperation reading, catching up with films, taking it easy, doing mild exercises which were a far cry from my frantic and intensive gym regimen, and just breathing. We have to remind ourselves to slow down and savour the moment. For those of you watching your diet over the holidays, you know exactly how it feels to let yourself enjoy just one sweet. That’s the kind of slowing down and savouring that I am talking about.

Staying with my sister gave me a chance to watch her working in her kitchen daily, and to pick up so many techniques and recipes from her. Among them was this sweet boondi. Like many people, I had consumed it innumerable times without ever attempting to make it myself.

Boondi is made in different sizes. The tiny one is called “motichoor”, for “moti”, meaning pearl. This recipe can be considered medium-sized. I recall enjoying the large, laddoo version of this sweet as a child (“motichoor laddoo”, in which many small balls are rolled together to make one big one). Another way to make this sweet is to flatten out the batter on a dish and cut it into squares, which are then fried and dipped in sugar syrup just like all the variants.

These days, with the proliferation of sweet stores, I find that many people reach out to purchase a whole range of treats without any idea of how easy they are to make. The soft sandesh that I recently shared on this blog was a perfect example of this. Some of my friends told me after reading the post that they had no idea that an item they had always considered fancy and difficult to make was in fact extremely straightforward and required so few ingredients. We often have the impression that just because something is available for purchase in stores and at restaurants, it cannot be prepared at home. This sweet boondi is similar. Let me assure you that as long as you master the consistency of the batter and the syrup syrup, you’ll be able to whip it up in your own kitchen in no time. The process is quick and easy, not as long-drawn and elaborate as you may have imagined.

Unlike perishable milk sweets, this dish will keep for a few more days – but I guarantee you that you won’t have proof of that. It’s far too irresistible. Place it on the table and just watch it disappear!

 

Sweet Boondi

(Yield: approximately 3 cups)

1 cup chickpea flour

¾ cup water

1 cup sugar + ½ cup water

¼ teaspoon saffron + 1 teaspoon water

½ cup sliced almonds

 

The trick is to get the consistency of the batter just right, so that it drips into the oil properly as it fries. After this, the next trick is to have perfectly-made sugar syrup is key. I was so tempted to flavour mine with rosewater, given that rose is an ingredient I reach for so frequently that it’s one of re:store’s signature twists. But I refrained, choosing to go for a traditional spice instead. The saffron in this sweet adds a subtle fragrance and flavour to it.

In a bowl, mix the chickpea flour with water. It needs to be almost like an idly batter or pancake batter consistency. Only if you have the consistency right will the boondi drop into beautiful dots.

In another bowl, add the sugar and ½ cup water. In a medium flame, stir the sugar and water slightly for about 10 minutes until it becomes thicker, but not too thick. Allow to cool slightly and add the soaked saffron so the sugar expands in an orange colour.

Heat ghee in a frying pan on a medium flame. Once the ghee is hot, drop the batter through a sieve so that it falls in tiny droplets into the hot ghee. See the video below for the method.

Fry the droplets for a few minutes, making sure it doesn’t turn colour. Now, strain the drops from the hot ghee and add them into the warm sugar syrup. Fry all of the batter this way. As you drop the boondi into the syrup, it will soak up the syrup.

Garnish with sliced almonds or pistachio, or to give it a festive look, decorate with silver leaf/varak. Your sweet boondi is now ready to serve.

If you prefer this boondi in laddoo form, then the sugar syrup needs to be thicker so that you can pick up the boondi and roll it into balls between your palms.

When it comes to snacks, my most favourite combinations are both sweet and savoury. I love having this sweet boondi with the crunchy, spicy poha roast mix. Over Diwali, I feel like I consume endless bowls of the two together, with their medley of textures and tastes.

You may have noticed that the majority of recipes I share are for dishes I have some emotional connect with, especially from my childhood. This sweet boondi is one with which I have no such nostalgic attachment, but for me festivals and food are not just about the past. Each dish, each festivity, is a chance for new experiences. We create new memories this way, which may eventually become sentimental in their own way. As we celebrate this Diwali, I wish for you that the year to come contains all the sweetness of this dish. I hope it will be a part of the precious bonds that you are building over your dining table, too.

When I was growing up, middle class culture in India was all about eating what was cooked at home. Fresh food was prepared for every meal, every day. When there were leftovers, they were always put to good use. Eating out was a rare occasion, and we didn’t have the luxury of junk food. Even snacks were made at home, and this poha roast mix – what we Gujaratis call chevdo – was one of them.

This is a snack to be consumed by the handful, with a fun mix of nuts and seasoning. The basic ingredient is poha, or flattened rice, which most Indian communities use in some way or another. My own earliest memories of it are in the form of the dudh-poha which my mother would make to take with us to the beach on Sharad Purnima nights, as well as this poha roast mix – the recipe for which I am sharing today.

In those days, this simple but addictive snack was one of my mother’s Diwali staples. I remember how she would usually make it a few days before the festival, in the evenings, after all the duties with us kids were done and we had finished our homework. But sometimes, when we were at school, she would meet with her friends and they would make everyone’s festive batches together. Nowadays, this might be called a community cooking type of get-together. To the mothers of that generation, who did not have home staff, it was so much more easy and convenient to join hands and cook. It was also a way to socialize. Occasionally, if the joint cooking happened on a weekend or at a time when the kids were at home, we would also get a chance to hang out with our own friends, and this was always fun.

The mothers learned from each other in this way. They would just be a group of 3 or 4 women, but each with her own expertise. I recall how my mother would say, for example, “This aunty’s mithai turns out very well, so this year I want to make some with her.” The homes they convened in depended on practical considerations like space or utensils. Who had the big kadai? Whose house was less crowded that day? These gatherings happened mostly around festive occasions, and I think of them as an early version of our blogs today. This is one reason why I treasure my mum’s cookbook so much. It contains all these different recipes that she learned from her friends, collected over the years through interacting with each person who shared the best from her personal repertoire.

As Gujaratis in Tamil Nadu, I think they also wanted a sense of community. Although we never felt alienated by Tamils or their culture, and grew up in our Tamil neighbours’ homes too, there was something meaningful about these gatherings. Meeting a few times a year to celebrate auspicious events in our traditional ways allowed us children to connect with language, cuisine and other aspects of the culture which were reminiscent of our parents’ and grandparents’ own upbringings.

Diwali is all about exchanging sweets and savouries, and back then there were no fancy delicacies to be ordered in bulk, either. Everything was homemade and non-commercial. Everything was simple and there was a spirit of sharing – “I give you a Diwali treat in my box, and you give me a Diwali treat in your box.”. When this group of women got together and cooked, they made enough for each family to take home, as well as to give away.

Some traditions you just have to keep. Which is why, even though Gujaratis are inventive when it comes to mixtures (and you know how much I love doing something unique to any recipe I try!), this chevdo / poha roast mix is a basic, traditional recipe. The one difference is that it is roasted, not fried. You can replace some of the ingredients based on your preference, but I recommend that you leave a hint of the sweetness in as it goes well with the crunch.

Diwali Chevdo / Poha Roast Mix

(Yield: approximately 400 grams)

150 grams poha

60 grams peanuts

60 grams roasted gram

50 grams almonds

50 grams raisins

50 grams cashew

¼ teaspoon turmeric

1 tablespoon heaped powdered sugar

⅓ cup oil + ½ tablespoon oil

1 tsp salt or as per taste

2 green chillies

A handful of curry leaves

 

The truth is that fried poha tastes fantastic, but I am giving you a roasted poha version in order to keep up with the times. With the pollution in the environment today, we must make an effort to eat healthier. This method below is completely different from the fried kind, but if you do want to try a fried variant, do try to get your hands on a special utensil which will make the process easier and less messy – a cup-shaped ladle with draining holes, into which you put small batches of the ingredients in at a time.

In a wide bottom pan, roast the poha on a low flame, making sure it does not turn brown. Avoid using a spatula to stir as this will only cause the brittle poha to break into tiny pieces. I picked up the pan and swirled it around gently, and used my hands to turn the poha around. Keep the poha moving frequently. The roasting takes approximately 15-20 minutes. Once the poha is roasted, set it aside.

In another pan, add the ⅓ cup of oil and allow it to heat. Now, add the roasted gram. On a medium flame, stir using a ladle. Once the roasted gram is golden, drain well and place on an absorbent paper.

Next, add the peanuts and repeat the roasting. Do the same to the cashew nuts and almonds, separately, as well.

Lastly, roast the golden raisins. Be careful as they will burn easily. At this point, lower the flame and once they fluff up, drain and remove them.

Now all the ingredients are ready to be assembled. On a low flame, add the ½ tablespoon of oil to a pan. Add the green chillies and some curry leaves. Once the chillies turn colour slightly, add salt, sugar and turmeric. Immediately after, add all the roasted ingredients – poha, peanuts, cashew nuts and raisins – turn by turn and mix gently. Make sure all the spices are incorporated well and coat all the ingredients. Ensure that the spices do not get burnt. This can be done by keeping a low flame and stirring the ingredients constantly as you add them.

Allow to cool on the pan. Do not cover as this may cause moisture to fall into the crispy chevdo.

Your Gujarati Diwali chevdo / poha roast mix is now ready, and it tastes especially yummy with chai. It’s my husband’s and daughter’s most favourite snack, which is why I’ve got a headstart on making it for this Diwali. I hope you’ll enjoy it, and make it a part of your festivities too. I’d love to know what you think of this delicious mixture, the recipe for which could be as much my mother’s, or her friend’s, but is now mine and yours!

Festivals are a big part of Indian culture and making a sweet (or many!) at home during special occasions is almost mandatory.  Growing up, my mother would make an array of them, along with savouries, and we would wait to devour those goodies. I prefer to keep some of those traditions alive so that future generations may understand and value our heritage. Even today, I make sweets and savouries at home, although less than my mum used to. However, with the festive season having begun, and orders pouring in, I’ve been making so many lately that I really felt  I needed to make a dish that was just for me. Although most of the members of my family are not fans of this one, and it being a quickly perishable item means that it isn’t ideal for my clients at re:store, this soft sandesh is something I simply had to make for myself the other day. I’m a huge fan of this delicate milk sweet, and I relished having it to myself.

Typically from Bengal, sandesh is prepared in myriad ways and each version seems tastier than the other. While there is a popular version where the mixture is heated and stirred until dry, I prefer this one. During my trial for the perfect recipe, I made a small batch of the dry version. I dry roasted the chenna in a non-stick pan until it was about to become grainy and then shaped it. While it did taste fine, I prefer the softer version, and that is what I am sharing below.

Chenna is essentially a milk solid, with the whey removed. Also known as paneer or Indian cottage cheese, it is high in protein and calcium and is popular in so many Indian dishes, from sweets to curries.

As I have mentioned in my blog before, milk is considered an important food for the gods and almost all communities use milk to prepare sweets as offerings. Milk is considered sacred in India, perhaps because of its relationship with the cow. Veganism is beginning to catch on here, but milk remains a key ingredient in our sweets. As you know, I have been going more and more vegan myself, and I feel that it’s high time that almond milk or coconut milk become more popular here. Below is a traditional recipe, however.

This delicious sandesh is very quick and easy to make if you have chenna/paneer handy, which most Indian homes do. I recall how on one of my Kolkata visits, I happened to get to see an entire chenna market. Huge piles of it were sold there. Just like there are exclusive flower markets and so on, an exclusive chenna market made sense because of the popularity of the ingredient. I had noticed how the famed Bengali sweet culture was dairy-based, and clearly there are reliable sources where stores can purchase their key ingredient daily.

This chenna vendor posed for me that day, and I watched him work for a while. I was intrigued by how the chenna is wrapped in leaves and newspapers instead of plastic packaging, a wonderful way to use biodegradable materials.

A Spanish friend of mine whom I met on the day of the photoshoot had a serving of my sandesh and remarked that it tastes a bit like cheesecake! I would think it’s somewhat lighter than cheesecake, both in terms of richness and how it sits in the stomach.

Not long ago, I mentioned panch-phoron and wanting to explore more of Bengali cuisine on my blog, and this soft sandesh is an auspicious start to more such culinary journeys…

Soft Sandesh

(Yield: 15-20 pieces)

 

1 ½ cups chenna (paneer)

¾ cup powdered sugar (coconut blossom/sugar)

½ teaspoon rose water

 

I made this soft sandesh from scratch, and the chenna or paneer is easy to make it at home. In many Indian homes, we prefer homemade paneer so as to ensure quality. The following is my method to prepare it.

Boil 1 litre of milk over a medium flame in a pan, stirring occasionally. Once it reaches close to boiling stage, add 1-2 tablespoons of lemon juice. This will help the milk to curdle and the whey to separate. Do not stir too much at this point. Only ensure that it does not stick to the bottom. The milk solids will appear evidently separate.

Now, pour the mixture into a large-sized cheese cloth. Gather the ends of the cheese cloth and tie them into a big knot. Place a container below the bundle to collect the whey. I usually tie it to the kitchen sink (something you may remember from my lavender shrikand recipe). Allow it to drain for about 1 hour.

Next, place the bundle onto a plate and add some weight on top of it to ensure that it drains completely. Once drained, open the bundle. Rinse the chenna under running water, to ensure that the lemon which was added earlier is removed. Allow it to drain again (add more weight on top of it to help the process). Your chenna is now ready to use. Due to the weather in Chennai, where it’s mostly warm, I usually put it away in the refrigerator for about half an hour before preparing the sandesh.

Since the whey is high in protein, I use it to make roti dough or add it as a gravy to any vegetable being cooked that day. Very little goes to waste in most Indian kitchens!

The next stage is very simple. Place the chenna on a plate and add the sugar. With your palm, blend the sugar and chenna well together. It should be soft and pliable at this point. I’ve found that using less sugar, as I have, or using a substitute like jaggery or any other form of natural sweetener, makes it all the more delectable.

Finally, add the rose water and blend once again. Make small balls with your palm and decorate with rose petals. Store in a container. Sandesh needs to be refrigerated and consumed within 3-4 days.

You may add any flavour of your choice. Sometimes, I add saffron to the chenna and decorate it with a slice of almond. You may sprinkle cocoa powder on top after rolling it with a small piece of chocolate at the centre. You can decorate it as beautifully as you wish to, or keep it plain. There are many choices, as the light flavour of this sweet can be adapted in versatile ways. I’d love to know how you get creative with this recipe. Please tell me more in the comments!

I was visiting my sister in Mumbai through the fasting week of Paryushan, the most important time of the Jain calendar. Over the course of 8 days, devout Jains maintain some form of abstinence, depending on their personal capacity. Most abstain from eating leafy green vegetables, as this ties in to a belief that they contain life in a way that grains and certain other ingredients do not. Causing harm to any life is forbidden according to the Jain tenets, and during this time of fasting, non-violence is taken as seriously as possible. Some eat only a single meal per day. Others embark on a very intense form of abstinence, in which they will not eat or drink anything at all for the course of the holy days. Paryushan lasts for eight days, the highlight of which is Mahavir Jayanti (celebrating the birth of Mahavir, the twenty-fourth and final spiritual teacher of the religion), which falls on the fifth day. Those who successfully complete the rigorous fasting of consuming nothing over these eight days will say that they have done atthai.

As my sister’s family is a devout one, I saw firsthand what a challenge it can be, in the kitchen, to ensure that meals fulfill the strict criteria of the various fasts being undertaken. At a time like this, there is a complete lack of focus on food as savouring or giving in to desires or temptations are to be avoided. It is the simplicity of the food cooked that is appreciated. Thanking God for the basic things that life gives us, we don’t exactly celebrate (it is not a “festival”) but rather appreciate our blessings.

Given all this, one still has to be creative as a cook. One often finds, during this period, that ingredients that are normally reached for without a thought have to be excluded. For instance, my sister made green moong dhokla but carefully avoided the coriander leaves. Idli-sambar was a popular dish, reminiscent of our Chennai roots of course, that was surprisingly easy – one just avoided the onions and garlic. The one I enjoyed most of all, however, was makkai khichdi.

A khichdi, of which there are numerous variations, is a dish made of rice and lentils. In this version, however, the base ingredient is makkai – corn. Who doesn’t love corn? I’m a huge fan of anything to do with corn, which in addition to being delicious is also highly nutritious. It’s packed with Vitamin B, fibre, zinc, antioxidants, copper, iron and a bevy of other benefits. Corn-based dishes often lend themselves well to being either a snack or a meal, and this makkai khichdi fulfills both criteria.

 

As Jains consider corn (which is technically a grain) a green vegetable, my sister prepares this khichdi using coarsely dried corn. I enjoyed the dish very much when I visited her, but was eagerly waiting to trying out the fresh variation as soon as I got home. Of course, like always, I wanted to add my own twists. In this case, the twists were lemongrass and the use of coconut milk so as to make it vegan. The flavour of corn makes a great base to other flavours, so I knew that my experimental twists would turn out well. Sure enough, they did!

Simple, light and so delicious, this makkai khichdi is one of my favourites. The best evidence that this is a perfect comfort food is that the Dark Prince’s mother used to make it for him during his exams. When you know a child loves a healthy dish, you know that everyone will.

 

 

Makkai Khichdi

(Yield: 1 bowl)

3 cups grated fresh corn

1 cup milk (coconut milk optional)

1 tablespoon oil

½ teaspoon cumin seeds

1 green chilli

A handful of curry leaves

Approximately ½ cup lemongrass or about 8 stalks (cut long)

Salt to taste

 

If you are starting from scratch, ensure that the corn is grated length-wise. Keep it aside.

In a kadai, add the oil. Once it has heated, add the cumin seeds, curry leaves and green chili. Wait for it to splutter and then add the grated corn. Sauté on a medium flame and then add the milk/coconut milk at room temperature. Stir and allow to bubble for approximately 5-10 minutes. Add salt and lemongrass. Stir and turn off the flame.

With time, as the khichdi cools, it will thicken.

Now, remove the lemongrass from the concoction and discard it. You will find upon taking a bite that the flavours would have seeped in beautifully. Garnish with finely chopped coriander leaves and serve.

I also use a similar technique to make a soup some times, which I find pretty filling and tasty when I am not in the mood for a full meal. Prepare the recipe in a more liquid fashion, using more water. Eliminate the tempering, and grind the green chilli, lemongrass and corn together. Add a dollop of butter and voila – you have a rich, flavourful soup.

As a cook, and especially as someone who has trained in Macrobiotics and who is interested in the relationship between science and food, I’ve thought a lot about the logic of the Paryushan fasting season. My understanding is that it is a kind of pre-festive preparation. It falls at the end of the Gujarati calendar, ahead of occasions such as Navaratri, Diwali and so on, which are full of sweets and feasting. By keeping atthai, one detoxes the body and cleanses it before the indulgences of sugar and ghee that are to come. Moreover, the practice of fasting is also a kind of emotional release, a conscious way to close the chapter of a year.

The innovative dishes made during Paryushan, which eliminate all forms of violence as far as possible, are only half of what make me so interested in this holy season. The other half is the way it ends. On the eighth day, the ritual of Micchami Dukkadam is practised. This is the day on which we greet our relatives and friends with the words “Micchami dukkadam”, a Prakrit phrase which translates to “May all the evil that has been done be fruitless.” The ritual is essentially the practice of asking for forgiveness, allowing us to start our new year on a fresh note. What a beautiful way to close the week of purification through fasting, and begin the next chapter. What are some of the rituals from your culture that let you clean the slate? Are there special dishes that are a part of these too?

Every day in a Gujarati household, you can be assured that there will be a big bowl of dal on the dining table at lunch. We always eat some version of a spiced lentil concoction with rotlis or rice, feasting on a fragrant dish that will give us a good boost of protein, folate and fibre. Pigeon pea or toor dal used to be a staple in my home, but now that I’m cooking for my dad as well, I had to find an alternative as he dislikes this dal. This gave me the fun challenge of finding different varieties which would please the palates of everyone whom I cook for. In these explorations, I hit upon an exciting compromise: mixed dal.

Mixed dals are made by most communities, and as I keep reiterating, the exact version will vary in each kitchen. They are a resourceful way of making use of whatever is in the pantry, through combining a selection of uncooked dals which may be in excess or the last dregs of which need to be finished. My sister, for instance, is an expert in a Jain version made with tomatoes, cumin and very basic spices. I’m never sure whether it’s the simplicity of the ingredients that makes it so nice, or the fact that she makes it for me with such love. The version I make is neither a Jain nor a traditionally Gujarati one, as it uses both onion and garlic, which are generally regarded as either taboo or sparingly used in our culture. In some ways, mine imitates the Punjabi version in its use of spices and condiments.

The recipe I am sharing today is a medley of six types of dals: masoor, split moong, regular/whole moong, urad, split black urad and toor. You can include any other variety you prefer, as well as deduct any that you don’t have on hand or dislike. This particular combination came about through a mix of practicality (I felt some of these dals were being used less than others in my kitchen) and health-consciousness. These humble lentils are powerhouses of nutrients.

I tend to buy each dal separately and then store them all mixed in even proportions. I have noticed that shopkeepers even sell them mixed these days, which you may find even more convenient. If you are wondering if this dish is a part of the “second helpings” series I had some time ago on my blog, the answer is that it’s not. This dal is prepared fresh using dry, mixed lentils.

While I add garlic and onions, giving it that Punjabi-style punch, I also use a North-Eastern and Bengali way of tempering known as the “panch-phoron”. The panch-phoron is a delectable five spice blend which consists of mustard seeds, cumin (jeera), fennel (saunf), fenugreek (methi) and nigella (kalonji). I love the richness of the flavours together. You may know that Gujaratis often add a pinch of methi to our dal. This is to counterbalance the sweetness of the jaggery in the traditional recipe, which is an ingredient I have opted not to use here. I prefer this mixed dal spicier. I also notice how the fennel in the panch-phoron works as a counterpoint to the garlic. There’s a purpose in every small thing that we do in cooking. To everything, there is a method and a reason.

I decided to try the panch-phoron tempering method as I particularly enjoy the Bengali dals when I’m in Kolkata. The flavours of mustard paste and this fine blend of spices are delightful, and theirs is a cuisine which I would very much like to explore more. This mixed dal of mine is one delicious step in that direction.

 

Mixed Dal

(Yield: 1 pot)

1 cup mixed dal

4-5 cups water

2-3 tablespoons oil

1 teaspoon panch-phoron

2 dry red chillies

Salt to taste

¼ teaspoon turmeric powder

½ cup finely cut onions

½ cup finely cut tomatoes

3-4 cloves garlic

A pinch of asafoetida (hing)

½ teaspoon garam masala

⅓ teaspoon roasted cumin powder

1 stick cinnamon

Juice of 1 lemon

¼ cup finely chopped coriander leaves

Clean and wash the dal and place it in a pressure cooker. Add salt, turmeric and 4 cups of water. Allow it to cook until tender, for approximately 4-6 whistles. Once cooked, keep aside.

In a kadai, add the oil. Once it has heated, add the panch-phoron and the hing/asafoetida. Next, add the dry red chillies and then add the onions and garlic. Sauté for a minute and then add the tomatoes.

Add the remaining spices and sauté once again until the kitchen is fragrant with the scent of roasting spices.

Now, add the cooked, tender dal to the pan and stir evenly. If you prefer a thinner consistency, add more water.

Top it off with the lemon juice, and garnish with the finely chopped coriander leaves.

Serve this mixed dal while it’s still hot. For a simple yet complete meal, it’s perfect to be enjoyed with rice or breads such as paratha, naan or rotli. When serving a slightly more elaborate meal, it also works very well when accompanied by an Indian-style stir-fry.

As I mentioned earlier, not only is this dish a combination of mixed dals, but it’s also a medley of culinary influences. Bengali, North-Eastern and Punjabi seasonings come together and surprise the Gujarati palate with their spiciness. I’d love to know what you think of it, and how you choose to bring your own tastes and journeys to this simple and satisfying preparation.

If you’re a fan of lentils, here are a few more lentil-based favourites from the recipes I’ve shared earlier: khatta mung, dal dhokli, green moong bhel and green moong dhokla. It’s the versatility, simplicity, nutritiousness and sheer deliciousness of lentils that make them such a staple in our meals.