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Recipe: Brass Tacks Comfort – Simple Khichdi

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Rounding off this series of grain-based, khichdi-like dishes is the simplest, most quotidian version of all: a frequent-use Gujarati-style khichdi. If you’d like to catch up first, we began the series with the work-intensive and tummy-filling seven-grain khichdo and then went on to the versatile breakfast/dinner meal of bajra ghensh). Today, we come to an extremely basic dish, one that is sheer comfort food. What I’ve come to see over the years is that meals that one takes for granted in one’s own home are sometimes novelties in another’s. This is why I often share unassumingly familiar recipes alongside original and unusual ones. This classic khichdi is one among the former category.

Like many staples that are good for our health, khichdi is the kind of dish that kids turn their noses up at. At least, my siblings and I just hated it were growing up. So our mother would negotiate a lot of deals to work around our aversion. In those days, all our food was homemade, so this would take some extra effort on her part. If there was going to be khichdi for dinner, she’d serve something exotic that she learnt at her Continental cuisine or baking classes for lunch. We also cottoned on to the strategy: if there was a special snack in the evening without it being an occasion or a holiday, we knew she was going to put a bowl of khichdi on the table for dinner!

As adults though, it’s a different story. Our palates change and we begin to enjoy food that is good for us, feeling the difference in our bodies when we consume it. In fact, this subcontinental staple (which is eaten in similar forms like pongal in South India) is so relished that it even caught the fancy of the British during the colonial era. They enjoyed a version with fish, a dish they called “kedgeree”, and popularised it in England for a time. It was an import similar to mulligatawny soup, which came from the Tamil dish called molaga-thanni. Some form of khichdi is believed to have been eaten in this part of the world since ancient times, but the recipe reached its pinnacle in the kitchens of the Mughal empire, where its richly spiced and garnished versions are recorded as having been among the favourites dishes of various rulers.

For us at home though, khichdi is neither fancy nor fishy. Every single Gujarati household consumes this khichdi as a comfort food, as well as a frequent meal. During festive seasons or after important occasions like weddings, when the feasting is in full flow, someone or the other will finally say, “Bas (‘enough’), make khichdi today.” That is shorthand for being done with heavy meals, and wanting something that will make the gut smile.

In fact, when I say it is comfort food, I mean that quite literally. It’s the dish that is most commonly made in a home that has just undergone a bereavement, when the family just needs something basic to meet their nutritional needs as they tend to the necessary rituals. Most likely because of its association with grieving, khichdi is never served during celebrations. After them, certainly, as I mentioned above. But never as part of a special event. Neither is it served while entertaining guests. It is very much something that is all about family and simplicity. As we rarely get to encounter another family’s khichdi, I can only guess that the variations between recipes must be innumerable.

So no, khichdi is not special. That’s the best thing about it. It’s a brass tacks dish that gives the body the basics, and uses ingredients that are likely to be in the kitchen at all times. It is comprised mostly of moong dal and rice, with a bit of salt, turmeric and ghee. If it is served with accompaniments, crispy pappads and a bit of kadhi are usually enough. Some potato curry or other vegetable may round out the meal more, if desired. I’ve mentioned kadhi, a type of gravy, a couple of times recently. I’ll be sure to share the recipe for that soon.

Another recipe I will share soon will be for theplas that use leftover khichdi. As I’ve said before: cuisines across all communities in India are innovative when it comes to leftovers. We see poverty everywhere in our country and respect food, acknowledging it as a blessing from God. This in turn becomes a part of our religions too, which discourage food wastage.

Simple Khichdi

(Yield: 2 persons)

 

75 grams rice

25 grams split mung beans

3 cups water to soak

2 cups water to cook

Salt to taste

¼ teaspoon turmeric

½ teaspoon cumin seeds

2 tablespoons ghee

 

Wash and soak the rice and dal together for approximately ½ an hour to an hour. I have used split mung beans, but you can try this with other variants including pigeon pea/toor dal. Doing so will change the khichdi somewhat. Toor dal grains will separate like rice does, whereas split mung beans will create a thicker concoction.

Once soaked, discard the soaking water. Place the rice and dal in a pressure cooker along with the cooking water. Use a medium flame. Allow to cook for approximately 20 minutes or 3 whistles, or until the grains are tender and soft to touch.

Allow the pressure to decrease, then open the cooker.

In a small pan, add ghee. Once it is hot, add the cumin seeds. Let them fry until they change colour. Add this cumin-filled ghee to the khichdi. Stir gently and serve hot.

This grain series concludes with this simple and flavoursome recipe. I hope you’ve enjoyed trying out the gamut, from the work-intensive, “holiday special” seven-grain khichdo to the nourishing breakfast that is bajra ghensh, to this basic khichdi that is the ultimate go-to dish. Traditional Gujarati cuisine is something I’ve delved into many times on this blog, and I hope you’ll have a delicious time exploring a wide range of meals, snacks and desserts that I’ve shared here over the years.

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Recipe: A Good Breakfast – Bajra Ghensh

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After making the nutritious (and labourious) seven-grain khichdo to share with you last week, I felt inspired to do a short series of similar dishes. This series will showcase the versatility of the staple grains we consume, and the many ways they help make up the traditional Gujarati menu. So here is part two of this series: bajra ghensh, which uses the goodness of broken pearl millet. Pearl millet has been cultivated in India for thousands of years, and is a vital part of both the authentic Gujarati and authentic Tamil cuisines that I grew up surrounded by. As you may know, I truly believe in the revival of higher quantities of millet usage in our diets, especially as a preferred alternative to white rice, and have written many times about their value to us.

I’ve been spending more time with my sister recently, and as always this means exploring her cooking style and picking up new techniques to include in my own. As she sometimes does, she said to me the other day, “Come, I’ll teach you a new recipe.” Working alongside her in her kitchen, I was very surprised to discover that it wasn’t a new recipe to me at all, but only a different interpretation of one I knew well, and made for a different meal of the day. My sister prepares bajra ghensh as dinner, whereas for over three decades my mother-in-law and I have been eating it for breakfast.

What did I tell you about the versatility of millets? In this highly adaptable bajra ghensh, we see an example of how dishes themselves become versatile too depending on the choices of the cook and the habits of the one consuming the same. The method of preparing it, as either breakfast or dinner, is still less the same, but storage and serving determine the type of meal it becomes. It’s a very simple dish with three base ingredients and a generous helping of dry fruits and nuts.

Bajra ghensh wasn’t something we ate while we were growing up, and just as my sister was introduced to it after getting married, I too first encountered it thanks to my mother-in-law. I remember how when I first moved in, my mother-in-law would make it as a porridge or cereal to be had in the mornings, and I loved it from the start. Soon, I was frequently whipping up a big pot of it for both her and I and we would share it for breakfast. We both enjoyed it so much that we would have the same dish for two or three mornings in a row, without needing variety. This was the only way I’d ever eaten it, until my sister served it for dinner the other day.

As delicious as that was, to my mind this is still a breakfast dish, and so my recipe and my photographs here reflect this perspective. It’s a very healthy post-workout meal, and it’s an ideal replacement for supermarket cereals, which make tall claims about nutrition values but are usually full of processed ingredients and sugar. On the other hand, this is comparable only to the simplicity and goodness of whole oats. It is also gluten-free, for those who are making a dietary switch, but it is not dairy-free.

Traditionally, just like the seven-grain khichdo, bajra ghensh was also a winter dish. Pearl millet is warming and high in iron, and the Macrobiotic principle of darker grains being considered winter-friendly applies here. They are harder to digest, whereas in summer lighter grains like jowar and amaranth that are light on the stomach and easiest to digest are better, as per the time-honoured logic of seasonal culinary usages. As I said earlier, since I usually have bajra ghensh in the mornings, I’ve noticed that on days when I have done so, I tend to not become hungry again till at least lunch time or even later. A dish like this cancels out your snack cravings, which automatically increases its already high healthiness quotient.

Finding out that this works well both as a filling breakfast and as a heavy dinner, as well as making the connections with Indian seasonal logic and Macrobiotics, also made me ponder how my mother-in-law and I prepare this at night and store it in the fridge. Since this is a traditional recipe, this meant that in earlier times it could only have been made in winters, when the climate as well as the type of vessels used would allow it to be stored overnight. Only certain probiotic foods would be kept to be on eaten the following day (including homemade yoghurt). There could be no such thing as leftovers, and if there were there were resourceful ways to ensure that these were consumed quickly too. Particularly for Jains, wastage goes against religious philosophy and practice, so quantities are an important part of cooking methods. In the absence of refrigeration, and often with access issues or resource concerns to consider as well, creating perfect portions that satisfy the entire family without any excess is a special skill, and one that cooks across the centuries had to cultivate. It is only in our modern age that we can rely on certain conveniences.

So what happens is this: because of its thick consistency, this bajra ghensh sets when you keep it in the fridge. In the morning, take a chunk, add a bit of milk and have it as a cereal. Or else, prepare it in the evening and eat it hot, right off the stove and with no milk added for breakfast, just like a khichdo.

Bajra Ghensh

(Yield: 2 persons)

 

½ cup broken bajra (pearl millet)

1½ – 2 cups water

½ cup thick yoghurt

Salt to taste

20 grams kharek (dried dates)

10 grams dried coconut slices

10 grams cashew nuts

 

Clean, rinse and soak the broken bajra for 2-3 hours.

Once soaked, cook the bajra along with the 1½ cups of water in a pressure cooker until the grain is soft and tender. Open the pressure cooker lid when ready.

Place a kadai on a medium flame and pour the bajra into it. Now, add the yoghurt and stir continuously. Next, add the salt. Finally, add the dried nuts, dates and coconut and mix well.

This is the point at which you have a choice: today’s main meal, or tomorrow’s breakfast?

Let’s say you decide to have it for breakfast. Just pour the concoction into a container and set it aside for some time. As the bajra ghensh cools, it will solidify. Once it is at room temperature, refrigerate.

You don’t have to do anything the next morning but scoop out a portion into a bowl, add a little milk or buttermilk (which I prefer for the tang) and enjoy!

Do you have a recipe in your own repertoire that you’ve been making and having a certain way for ages, which you later found in an alternate rendition somewhere else? It’s always fascinating to me how the very same dish is prepared or consumed in different ways, depending not even on the community but just on the family or the person who does the cooking. I hope you’ll enjoy this bajra ghensh, and be sure to let me know which meal you had it for!

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Recipe: A Feast Of Its Own – Seven-Grain Khichdo

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For centuries, Gujaratis observed the harvest season of Sankranti (which takes place in January) with a special dish, a seven-grain khichdo which celebrated the bounty of the earth. It was originally made with fresh, still green grains, and cooked for many hours in a large brass pot on coal. It would be prepared right before the harvest itself, when the grains would be ripe and tender. What constituted the seven key ingredients of the recipe depended on what was being grown, and some ingredients that we may think of as being legumes or lentils also qualified. It was also sometimes made with fewer. It was called “saat dhaan” – “seven grain” – when made with all the staples, and “paanch dhaan” – “five grain” – when a couple were eliminated for reasons of convenience, availability or taste. Pearl millet (bajra), wheat, rice, split pigeon peas (toor dal), sorghum (jowar) and green gram (moong dal) were among the traditional staples used. Over time, changes in agriculture and culinary life have allowed us to enjoy this wonderful dish whenever we please.

Even still, it’s a dish with a long preparation and cooking time, so I think of it as a Sunday dish – the kind that you begin working on as soon as you wake, and which is hot and ready just in time for lunch with the whole family. This was exactly how I used to see it being prepared in my sister’s home when I would visit her when she first got married. Her mother-in-law made an amazing seven-grain khichdo, and I would observe as she soaked each ingredient separately early in the morning, then as she literally pulled out the big old brass pot and coal in order to cook it in the time-honoured way. I had the good fortune of experiencing this whole process, just as I used to watch my own mother make Navaratri handvo authentically. Biting into the piping hot khichdo when she served it at lunch after having worked on it since the crack of dawn was unimaginably beautiful. My sister and I now make this khichdo in our own ways, with our modern appliances, but of course it’s her mother-in-law’s recipe that inspired us to keep this time-consuming (but so rewarding) dish in our own repertoires.

Another significant change that has come with urbanisation is that while certain ingredients began to become available year-round, access to fresh ingredients became limited. Thus, a contemporary saat dhaan khichdo will be more likely to use dried ingredients. Here, too, availability determines what you can use. For instance, in Gujarat and Maharashtra you can get readymade chaffed wheat, with the skin removed. I haven’t been able to procure the same in Chennai, so I have to pound the grain gently, to remove the outer covering.

Hand-pounding each grain individually is an important part of the process when using dried ingredients. Each one needs a different type of pressure. Bajra and jowar can be pounded very coarsely, for example, whereas wheat breaks when you do so. Of course, if you happen to have the tender green grains, there’s no pounding required.

Then there’s the individual soaking too, with each grain requiring a different duration. Wheat, bajra and jowar take the longest, whereas rice can be soaked a few hours after the overall preparation has started. As you will likely be making this khichdo with a mix of readymade, hand-pounded or fresh grains that you have available, do use your familiarity with the ingredients to determine the preparation time you need. In addition to the grains mentioned earlier, some I have used or heard of being used in this khichdo include black-eyed peas and green chickpeas too. It just comes down to availability, but the trick is to strike a balance between heavy grains and the lighter variants.

That is because this seven-grain khichdo is itself a very filling dish. While it was a part of Sankranti traditions that honoured the harvest, there is also a science as to why it was made this way. Mid-January would still be winter in Gujarat, and a heavy dish like this made of up whole grains would take a long time to digest. It would increase the metabolism and keep the body warm through the day. It is meant to be enjoyed at lunch, served hot and without need for accompaniments, except some pickled green chilli and kadhi (which is similar to more kolumbu) if you have it.

In terms of spices, the authentic version of this dish required no sautéing and very minimal spices. Everything just went into the large brass pot and cooked away for hours. The flavours of the grains would be allowed to dominate, with just a bit of ajwain (which aids digestion), and the two quintessentials of turmeric and salt being added. That and ghee – a couple of dollops of glorious ghee are an important part of this khichdo.

My sister’s mother-in-law would include a bit of dhaniya-jeera (coriander-cumin) powder, while my sister chooses to add curry leaves and garam masala. I don’t use any of these, but I do use tomato. Play around as you wish to as well, until you hit on the seasonings you most enjoy.

Seven-Grain Khichdo

(Yield: 2-3 persons)

25 grams whole wheat (chaffed)

15 grams broken bajra

50 grams rice

15 grams green whole mung

15 grams yellow split mung dal

¼ cup green peas

¼ cup fresh green pigeon peas

Water to cook

2 tablespoons ghee

½ teaspoon ajwain (carom seeds)

¼ teaspoon asafoetida

1 crushed tomato

¼ teaspoon turmeric

Salt to taste

1 – 2 cups hot water

Soak the grains individually until they are tender to touch, in water about an inch higher than the level of the grains.

When cooking, add 2½ times water to the quantity of grain.

You may pressure cook the bajra and wheat together as it takes a longer time to cook these grains. Set aside.

Next, pressure cook the rice and green whole mung and yellow split mung dal together. Set aside.

In a kadai, add ghee and once it becomes hot, add the ajwain first and then the asafoetida. Next, add the crushed tomato and then all the spices.

Now, add all the grains together to the hot, spiced ghee in the kadai. Stir on a medium to low flame.

Keep stirring. Add some hot water if required, especially if you like the khichdo to be soft as I do.

Once cooked, serve hot along with a garnish of green chili and coriander leaves.

The long preparation and cooking processes that go into a good seven-grain, or even five-grain, khichdo mean that it’s really meant to be a feast, just as it originally was during Sankranti. I recall how whenever my sister’s mother-in-law prepared it, she would distribute it to their neighbours as well. It is a meal in itself, meant to be shared, and meant to be consumed immediately after the many hours that the cook would have spent putting it together.

As with all tasty things that are best shared, I hope you’ll whip up a nice big batch the next time that you have half a day to linger over putting a meal together. Then, I hope you’ll gather your favourite people around the table, and enjoy this traditional Gujarati khichdo, with all the joy that the farmers of yore would have felt as they feasted with their loved ones right before the big harvest.

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Recipe: Traditionally Dal-icious – Gujarati Dal

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Dal is made in every single Gujarati home almost every single day. Literally. No exaggeration. Dal is the staple, the tradition, the go-to, the “I must have my daily dal”. It is made the same way every afternoon, and we never get bored of it. Come what may, there’s a bowl of dal on the table for lunch, alongside a vessel of hot rice. Given what a fundamental part of our palate it is, it’s funny that it’s taken me over four years of blogging to share the recipe, especially when so many of you have also requested it from me. But here it is, finally! I can say for certain that it’s been worth the wait.

While I’ve asserted repeatedly over so many recipes that every dish tastes different based on the cook, the kitchen and the place it’s being made in, this one somehow always tastes the same. Which is to say: it tastes perfect. It’s a mainstay, made exactly the same way no matter who is making it or where. I have enjoyed it everywhere I have tried it and have never tasted a difference. So what you are getting today is an absolutely authentic, time-honoured recipe for quintessentially Gujarati dal.

It’s funny how the stereotype as far as food is concerned goes “dhokla!”, when dhokla isn’t quite the backbone of the cuisine the way that dal-bhat (dal and rice) is. It should tell you so much about stereotypes versus the real experience because while we may not be famously associated with dal-bhat, it’s such a part of our culture that the dish even forms part of our pleasantries. When one Gujarati person meets up with another, we often say these words: “dal-bhat, rotli, shaak?” The phrase means: “dal and rice, rotli and vegetables?”. The question is a way of saying, “Have you eaten?” – a typical and pan-Indian form of polite chatter. If you notice, dal-bhat is the first term even though it is actually served later in a meal. In a traditional meal, it is rotlis that are served first, and once the rice comes out you know that there are no more rotlis left. Still, in our greetings, the importance is accorded to dal-bhat, because that’s the place it has in our hearts.

The Gujarati dal and rice combo is one that has been relished for generations in my home. When my husband was little, his grandpa nicknamed him Dal-Sukh Dal-Bhat (“sukh” means “happiness”) because it was the only dish that always satisfied him, without fail. My husband’s grandpa also lived to the ripe old age of 99, very fit and healthy on a daily diet of dal and rice – and happily watching his great-grandchildren eat this beloved dish every day too. The very first solid food that my children all ate was dal and rice, and it is still their comfort food. Just as in some South Indian homes, when kids come home after eating out somewhere, they’ll head to the kitchen and say, “Ma, do you have any thayir sadam (curd rice)?”, a bit of dal-bhat is the dish that most Gujaratis will crave in order to feel like a meal is truly complete.

Never come between a Gujarati and their dal rice. Trust me, no matter what other traditions are parted from, this one will stay true for the ages!

While dals are eaten everywhere in India, what makes this one unique to our community is that it panders to our famous sweet tooth. It contains jaggery, which sweetens it, and is also made tangy through kokum. It should only be made with toor dal (pigeon pea), and there is no substitute for this ingredient that won’t alter the entire recipe and the entire experience.

Gujarati Dal

(Yield: Serves 4-5 persons)

 

½ cup raw toor dal

2 cups + 2 cups water

2 tablespoons ghee

½ teaspoon mustard seeds

½ teaspoon cumin seeds

1 dry red chilli

A pinch of methi seeds

A few curry leaves

A pinch of asafoetida

½ cup finely chopped tomato

Salt to taste

¼ teaspoon turmeric powder

½ teaspoon red chili powder

2 tablespoons unsalted peanuts

3 tablespoons jaggery

4-6 stems of kokum flowers

¼ cup chopped coriander leaves

 

Wash and strain the dal. Pressure cook it in 2 cups of water. Then, blend the dal with a handheld blender and set it aside.

In a kadai, add ghee. Once it has heated, add the mustard seeds, cumin seeds and fenugreek seeds and allow them to splutter. Next, add the dry red chili and the salt, chili powder, turmeric and asafoetida. Finally, add the curry leaves, peanuts, chopped coriander leaves and chopped tomato. Sauté. Cover with a lid and allow this to cook on a slow flame until all the spices and the tomato come together and look mashed, as in this video below.

Now, add the jaggery. Then, add the blended dal that was set aside earlier. You will need to add more water at this stage, based on the thickness you prefer. I’ve added 2 cups. Remember that once cooled, the dal will thicken a little more.

The final touch is to add the kokum to the kadai. If you don’t have this ingredient, you can use a little lime juice as a substitute. Allow the concoction to boil for approximately 4-5 minutes.

Then, serve hot alongside rice or rotli, or both – as in a traditional Gujarati thaali.

Not only does this dish have the charm of simplicity and familiarity, it is also downright delicious. It’s truly such a pleasure to share this recipe for this deeply-loved Gujarati dal with you. I would not be surprised to hear of it being made in your own home daily from now on, just as it has been in mine since time immemorial!

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Recipe: Perchance, Passion Fruit – Vegan Passion Fruit Shrikhand

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A friend and I were on a weekend getaway in the hills when another friend, who coincidentally had embarked on the same idea of a little escape to the same sleepy town, dropped by to visit us. We were enjoying each others’ company and trying to pep up the meal we would share, wanting to make it as fancy as possible with the simple but fresh ingredients at our disposal. There was a lot of yoghurt on hand, and perchance, some luscious passion fruit. Voilà, inspiration struck! We were quick to leap into action and put together a beautiful shrikhand for dessert, and even quicker to polish it off as we caught up on our conversation.

Both passion fruit and shrikhand have been celebrated on this blog before, and bringing them together felt like a lovely stroke of luck. Passion fruit always has a short season, so I suggest that you take advantage of the same and try this recipe as soon as you find the fruit. It truly is one of the most beloved fruits in my home, as you may remember from this recipe for a passion fruit salad dressing that I still make as often as possible. At the very least, sliced passion fruit or passion fruit juice is a daily feature whenever we’re able to get a fresh harvest.

While I had prepared this dish using dairy while on the getaway, once I got back home I tried it again in a vegan preparation. I had initially wanted to make a vegan version of the coconut pudding that was shared last week, but wasn’t able to do enough trials due to the festive rush. So this time, what I am sharing is a tried and tested vegan dessert, made with coconut yoghurt.

Quite like the sitaphal kheer that needs very little to enhance it, being so flavourful on its own, the passion fruit shrikhand too does not need the the usual frills of a typical or traditional shrikand. It doesn’t need saffron or slivers of almond or pistachio to elevate it. All I used was a little bit of cardamom. The focus is very much on the taste of the fruit, which happens to be quite sweet, and this means that you can cut down on the sugar quantity used in the dish.

Gujaratis take pride in our shrikhand, and it is even eaten as part of a main meal in a great combination known as shrikhand-poori (I’ve written many times on this blog about that famous Gujarati sweet tooth!). So while I don’t want to make an easy comparison to flavoured yoghurts you can get in supermarkets, I can definitely say after this experiment that it’s very easy to flavour your shrikhand too, using different kinds of fruits. It’s very easy to prepare overall, too. The best part of it is that being homemade, we know exactly what goes into it. A flavoured shrikhand is a healthy treat, and a fun and simple way to add a twist to this immensely popular Gujarati dish.

 

Vegan Passion Fruit Shrikhand

(Yield: 4-5 cups)

5 cups coconut yoghurt

½ cup icing sugar (substitute: ½ cup honey or maple syrup)

¼ teaspoon cardamom

Pulp of 2 passion fruits

 

Take a fine muslin cloth, put the 5 cups of coconut yoghurt into it and tie the cloth. Use plain yoghurt if you prefer a vegetarian rather than vegan version. Hang this yoghurt for about 2-3 hours or until all the whey drips out. You can use this whey to bind dough for rotis.

Then, put the yoghurt into a strainer and add the sugar to it. Sieve the yoghurt with the help of a spoon and collect it into a bowl. Add the cardamom powder and passion fruit pulp. Mix well.

You may garnish the bowl with a pinch more of cardamom and some lovely passion fruit seeds. Serve chilled.

While you can use almost any fruit as flavouring, there’s just something about a naturally sweet one such as passion fruit that brings this dessert together so beautifully. Do be sure to take advantage of the season for it.

We returned from our trip to the hills with lots of fruits, bringing bags of avocado and passion fruit back to our urban lives. The cooler climes really do have such an interesting variety of produce, and if you have access to these at the moment, I’d love for you to check out some other posts using peas, plums, strawberries and peaches. Fruits had been such an integral part of our meals on our getaway, and usually made up our entire breakfasts too. Given the nutrition quotient of this food category, I think I’m going to keep looking more deeply into bringing more fruits into more dishes, innovatively…

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Recipe: Navaratri Happiness – Handvo

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Handvo is a savoury cake made with lentils, from the Gujarati repertoire. Growing up, I would see it being made by my mother in the traditional way: in the backyard, she would prepare it in a heavy-bottomed brass pot placed on charcoal. She would pour the batter – containing lentils, rice and vegetables – into the vessel, then cover it with a heavy iron lid and let it cook. This was how it was made in most Gujarati homes back then. The funny thing is that although I enjoyed watching the elaborate process outside the kitchen, I found the dish itself quite boring. My mother had given herself a culinary education, learning baking and international cooking styles at a time when such classes were considered unusual, and as a child, I much preferred the foreign dishes she was learning to whip up. Over time, my appreciation for traditional cuisine blossomed, and this is why I am sharing the recipe for this handvo today, during the auspicious period of Navaratri.

I recall that my mother would make a large pot of handvo only about once a month or so. She would bake it in the evening and we would have it fresh for dinner, with the leftovers becoming our breakfast. The baked handvo comes out looking like a cake in height and shape, with a beautiful crust on top, which as kids we prized and fought over (for a dish I had thought dull, that was my favourite part!). So our mother had to divide it equally amongst us all. During Navaratri, however, handvo became our nightly staple. There’s no real link to the festival itself, except that this was my mother’s go-to during that very busy time of year. Even though the process seemed complicated to a watching child, it is actually a simple one-pot meal. It’s also lovely to have during the monsoon season, which usually coincides with the festival.

For us, Navaratri meant having a quick dinner and then heading out for the garba, a wonderful celebration that my siblings and I looked forward to with great anticipation. In those days, those nine nights of dancing, feasting and prayer were one of the major highlights of the calendar for us Gujaratis in Chennai. No more than 50 to 70 families would get together over the nine nights, and some of these families we’d only get to meet annually, so it was a very special occasion for the whole community. I remember how the fathers would be responsible for blocking the hall and all the event logistics, while the mothers would make the prasad  for the Goddess. Each evening would begin with a prayer, followed by the distribution of prasad, and then… the moment most of us would be waiting for: the dancing would begin. First, the women would begin dancing in a circle. Then, the children would come in, and finally everyone else would join. There would be competitions too, and I would always win a prize.

Garbas and dandiya these days don’t bear much resemblance to how they used to be while I was growing up. Now, they are just another party. The ones in my memory were very graceful and traditional, with a sense of propriety. The whole family used to be involved in those days, and the occasion was about keeping our culture alive. Even the little love affairs and marriages that used to come out of these events all happened under the watch of the parents, and with their blessings. Everything was about a sense of family and community back then, and I cherish those memories. Something about the handvo, which always preceded those evenings of fun, invokes them for me.

There are many varieties of handvo, which use different kinds of grains and dals based on what is in season; warmer grains like bajra are used in winters, while lighter rice and millets are used in summers. Rice leftover from lunch is also used, as are seasonal vegetables, the most common of which is the bottle gourd.

Over the years, the brass pot in the backyard kind of disappeared, and nowadays we see handvos being made in casseroles and glass containers that can be stuck in the oven. This year, I’m making my handvo the same way too, especially as I know that this is how most of you will try out this recipe. In fact, I felt tempted to modernise the method a step further and try out a batch in my waffle pan, as well! (If you’re one of those cooks who uses such tricks-of-the-eye to convince your fussy eaters at home to eat simply and well, this may be something to try out too!)

There are a few other keynotes that make my re:store style handvo distinct from the traditional kind. Firstly, I’ve eliminated the usage of rice, so as to ensure that the dish is carb-free. Most importantly, rather than bake a single large cake-like handvo and cut it into pieces, I’ve experimented with preparing individual portions, similar to dosas or crepes. I find that making the handvo in this method makes the cooking process easier and faster. The fermenting and soaking still require a day’s advance planning (unless you use readymade dal powders), but the actually frying up happens much faster than baking.

Handvo

(Yield: For 3-4 people)

1 cup toor dal

¼ cup urad dal

¼ cup moong dal

½ cup channa dal

¼ cup dahi + 2 teaspoons lemon juice

¾ cup grated bottle gourd (+ optional methi leaves)

¼ cup coriander leaves

2 teaspoons oil

¼ teaspoon turmeric

½ teaspoon green chili paste

½ teaspoon ginger paste

1 teaspoon sugar

Salt to taste

 

Tempering:

2 teaspoons oil

½ teaspoon mustard seeds

½ teaspoon sesame seeds

¼ teaspoon cumin seeds

½ teaspoon carom seeds

A few curry leaves

 

Clean the dals and soak them in sufficient water for 5-6 hours.

After this, remove the water and blend the dals coarsely. Add the dahi and lemon juice. Allow to rest for 3-5 hours.

Once the soaking and fermentation processes are completed, add the vegetable of your choice and the remaining spices to the batter. While I’ve made the batter from scratch, you may wish to use readymade dal powders instead.

Heat the oil in a flat pan. Add all the different seeds. Wait till they splutter and then add some curry leaves. Immediately, add 2 cups of the batter. Spread it a little, as you would a thick dosa or uthappam, then lower the flame. Cover the pan with a lid. Allow to cook for about 5-7 minutes. Now open the lid, and be careful as it would have trapped a lot of steam. Flip the handvo. Repeat the same process on this side.

After the handvo cooks and turns golden on both sides, remove it from the pan and make the next one. Cut into pieces and serve with green chutney or sweet mango pickle.

Over a few trials, this was the easiest method of preparing handvo that I discovered. You may of course choose to bake it instead. In that case, put all the batter in a bake-proof bowl. In a small pan, sauté the oil and seeds. Once they splutter, use a spoon to gently drizzle the tempering evenly on top of the batter. Bake at 160°C for half an hour, then slice and serve with the condiments.

The days of brass pots in the backyard and wholesome garba gatherings may have gone by, but the great thing about food is that it lets you keep making new memories. I wish you and your loved ones an auspicious Navaratri. I’d love to know if my easy, uthappam-inspired handvo finds a place in your festivities!

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Recipe: Making The Most Of Mangoes 3 – Mango Osaman

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Osaman is a kind of thin broth made in Gujarati kitchens. It’s rather similar to rasam, although certain ingredients like tamarind are eliminated whereas other ingredients like jaggery are used. As I’ve said numerous times in other posts, every community and region in India will have its own variations on certain staples: rices, curries, dals and so on. With it being mango season here – in the country as well as on this blog! – this ripe mango rasam I shared a couple of years back was on my mind. That was when an idea struck: why not make the traditional osaman I had grown up with, but with a luscious, fruity twist?

Osaman is essentially made using the water that dal is boiled in, and served alongside the same dal in a meal. Inspired partly by mango rasam and partly by the Gujarati curry known as fajeto (which is similar to Tamil cuisine’s morkuzhambu), I blended some ripe mango into an osaman as a culinary experiment. The result was something delightful, and I’m excited to share it with you today. This mango osaman is my own recipe, bringing together various comforting influences into a single dish.

Despite being popular in Gujarati homes in the summer, the yoghurt-based fajeto is a heavier dish, and is not among my family’s favourites. They’ve been getting their dairy intake from this lovely lassi anyway, so this osaman was the perfect substitute, allowing me to bring mangoes into our lunch preparations in a new way as well. It’s been much appreciated, and I’m sure it will become a part of our regular meals over many mango seasons to come.

Ripe Mango Osaman

(Yield: Approximately 5 cups)

 

3½ cups water

1 cup ripe mango pulp

½ cup boiled toor dal

Juice of 1 lemon

Salt to taste

½ teaspoon turmeric powder

1 teaspoon cumin powder

1 teaspoon coriander powder

½ teaspoon red chilli powder

2 teaspoons jaggery

2 teaspoons ghee

½ teaspoon mustard seeds

½ teaspoon cumin seeds

1 teaspoon grated ginger

2 dry red chilies

A handful of finely cut coriander leaves

In a pot, add the dal, mango pulp and water. Mix well, using a hand blender.

Add the salt, cumin powder, coriander powder, jaggery, turmeric powder and grated ginger to the pot. Allow to boil for about five minutes so that the flavours come together nicely.

In a small pot, prepare the tadka (seasoning). Add ghee. Once it’s hot, add the mustard seeds, cumin seeds and dry red chillies. As soon as they begin spluttering, add the red chilli powder and immediately pour it over the hot osaman.

Squeeze some lemon juice over it, and garnish with coriander leaves and serve.

Just like rasam, this ripe mango osaman works beautifully both as a warm beverage and as an accompaniment to rice. I hope you’ll enjoy this Gujarati-Tamil fusion dish of mine. I’m simply thrilled to have one more recipe to make the most of my mango madness with!

 

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Recipe: Mum’s Memories – Gujarati Potato & Brinjal Curry

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Here in lockdown mode, due to the global pandemic, I feel now more than ever that memories, bonding, love and food are what keep us going and make it possible to manage this difficult time. I sincerely hope that you and your families are keeping well, and that my recipes will offer you some comfort.

Ever since I can remember, this traditional stuffed vegetable dish has been a part of my life. It’s typically Gujarati, in the sense that every Gujarati household makes it. Some use onions and garlic, while for others these ingredients are not permitted religiously. Some use peanuts to add more texture. This dish is true to its region, so the taste and style you experience will also vary depending on where in the state the family originated from. No matter the variant, the base recipe for this Gujarati Potato & Brinjal Curry, which can be made either as a gravy or dry, is the same.

Needless to say, it’s a favourite and frequent dish in my home today, just as it was when I was growing up. It was a trademark preparation of my mother’s. When I first got married, she would speak to me often on the phone and if she sensed that I was feeling down, she would always say, “Come home for a meal. I made your favourite vegetable dish today.” Till she was 84 years old, she cooked this sabzi regularly for me. In that last year when she was unwell, it became my turn to. I would cook it and send it to her, made with all the love I have for her and the memories she had given me, and she would enjoy it just as much as I did.

And how many memories I have of this dish! Memories of eating it at home as a child, memories of making it for my own family once my kids were born, memories of visiting Gujarati relatives and friends for a meal and almost invariably being offered their own personal rendition of it. Perhaps there was something extra special about it to me always, and maybe this was the reason why my mother recognised that it was my favourite. That was because it was always served during our Sunday lunches when we were growing up. We would all be glad for the weekend, enjoying our leisure, and this delicious concoction of potato and stuffed brinjal would fill our tummies and become associated with the joy of a day of rest itself. Funnily, for such a quintessential and ubiquitious dish, Gujaratis don’t have a special name for it. We just call it “potato-brinjal curry” in our language too!

There are certain dishes which, even if one usually dislikes the main ingredient, the magic of the preparation always sways the eater to relish it. I’ve heard quite often that people who don’t enjoy eggplant in other ways do so when they have a bite of this. (People not liking potatoes is much rarer, of course!). Whether you call it brinjal, baingan, aubergine or eggplant, it’s a vegetable that has a host of benefits, and which can be made in delicious ways so that your family receives these. This Gujarati curry, for which I will provide both the gravy and the dry options in the method below, is the perfect way to bring the antioxidant-rich, fibre-rich, nutrient-rich vegetable into your regular diet.

Gujarati Potato & Brinjal Curry (Gravy/Dry)

(Yield: 1 bowl)

½ cup grated coconut

¼ teaspoon turmeric powder

2 tablespoons cumin/dhania (coriander) powder

1 teaspoon amchur (mango powder)

1 teaspoon garam masala

2 tablespoons jaggery

1 teaspoon chilli powder

Salt to taste

½ teaspoon grated ginger/green chili

½ cup finely chopped coriander leaves

2 tablespoons oil

6 baby eggplants

3 large potatoes

3-4 cups water

First, let me share the gravy version of this dish. The dry version is provided further below.

Wash the baby eggplants. Slit them lengthwise (so that they can be stuffed; be careful not to cut completely) and keep the slices in water.

Peel the potatoes and cut them into big pieces. Set aside.

In a plate, prepare the stuffing by adding together the coconut, salt, spices, coriander leaves, ginger chili paste, and jaggery. Mix it well with your fingertips and set aside. Now, take each eggplant and stuff it with this prepared masala. Keep aside.

Heat the oil in a pressure cooker and gently add potatoes, making sure the oil doesn’t splutter. Next, gently add the stuffed eggplants over the potatoes. You will find that there is a lot of masala left over. Sprinkle this over the vegetables, leaving just a little on the plate for later. Again, gentleness is key so that the stuffed eggplants don’t break.

Now, add the water and mix the concoction – again, gently! Cover the cooker and wait for three whistles. Allow to cool, then open the lid and add the remaining masala. Stir once again. Your gravy Gujarati Potato-Brinjal Curry is ready to serve.

If you prefer a dry version of the same, follow the first three steps as above: cleaning and preparing the eggplants for stuffing, cutting the potatoes, and preparing the masala.

Then, add the oil in a kadai. Once it has heated, add the potatoes. Stir them, then cover with a lid on a slow flame. Stir occasionally, making sure they do not stick to the bottom. Once the potatoes are slightly tender to the touch and not overcooked, open the lid and add the stuffed eggplants. Remember that potatoes take longer to cook than eggplants so gauge the time well.  Cover again.

If required, especially if the vegetables are sticking to the bottom of the pan, sprinkle some water and cover. Continue to allow the dish to cook until all the vegetables are well-done. Finally, add the masala and stir gently. Cover again and allow it to sit. The dry version of this dish is now ready to serve.

As you prepare the dish, adjust the spices as per your preference. If you don’t like the standard Gujarati-style touch of sweetness, don’t include jaggery. If you want to spice it up while maintaining colour, chopped green chillies will do the trick. Don’t forget the versions mentioned at the beginning, which incorporate peanuts, garlic or onions.

No matter which way you choose to make it, I hope this Gujarati Potato-Brinjal Curry brings as much comfort and deliciousness to your home as it does to mine. As with all Indian curries, it’s perfect with rice and a range of breads. It’s got the spiciness of our masala, is tummy-filling thanks to the potatoes, and just has such a feel-good effect on the heart. Trust me: generations of Gujaratis have been turning to this dish as nutritious comfort food!

 

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Recipe: Festively Flavourful – Pistachio & Rose Nan Khatai

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When we were growing up, our mother once decided to take a Western baking class to expand her repertoire in the kitchen. As children, we adored the pastries, cakes and short eats our mother learned to bake there. In those days, embarking on such a class was considered quite unusual and therefore very progressive in Chennai, and in other parts of India. In the hill stations, there would always be families who had learned recipes from the British chefs, so they knew how to bake. In the cities, Western food was available only at clubs, and made by chefs who themselves would have studied under foreigners. For an average homemaker to go out and educate herself in Western cooking was a rare thing. Now, thinking back on how uncommon it was, I admire her all the more.

Mum was always very curious. She always wanted to know how food had been prepared, and never felt any embarrassment about enquiring on the same. She would just ask nicely, and people were often forthcoming about how a particular dish was made. In this way, she picked up a wide range of recipes, and became a master in the kitchen. I’m sure that this trait is something I’ve inherited from her, and I am always eager to keep learning, just as she did.

Our mother attending this baking course opened up so many snacking and celebration possibilities for us. There, she learned not only Western-style cakes and pastries, but various other types of baked goods as well. Among them was nan khatai, a kind of shortbread biscuit that originated in the Indian subcontinent. Nan khatai has an especially interesting story behind it. It is believed that a Dutch couple ran a bakery in 16th century Surat, a Gujarati seaport which had many traders and expats. This establishment was inherited by a Parsi gentleman when the Dutch left the country, but he found no takers for their cakes and bakes. To his surprise, the locals seemed to enjoy the dried, old bread most of all. The legend is that he decided to simply sell dried bread, which gave rise to this particular recipe. A similar biscuit is eaten in Afghanistan and Iran, where it is known as kulcha-e-khatai.

I remember carrying boxes of nan khatai on the train whenever I visited cousins or relatives, homemade gifts from my mother. I enjoy continuing the tradition of taking homemade dishes as gifts when I visit friends nowadays.

This nan khatai is neither Surat-style, nor what my mother was taught at her baking class, nor her own improvisation (the original uses wheat flour; she added a bit of besan or chickpea to hers). It is, of course, re:store-style – loaded with delicious flavours I love to use in the kitchen. Soft and crisp at the same time, this pistachio and rose nan khatai a real treat. Its fusion of cultures and influences makes me feel it’s ideal for an Indian Christmas. As an eggless baked treat, it’s also perfect for vegetarians.

 

Pistachio & Rose Nan Khatai

(Yield: 25 pieces)

100 grams powdered sugar

80 grams ghee (clarified butter) at room temperature

100 grams maida

25 grams pistachio meal

½ teaspoon baking soda

1 teaspoon baking powder

2 tablespoons semolina

60 grams chickpea flour (besan)

½ teaspoon cardamom powder

A few strands of saffron, soaked in 1 teaspoon rose water

2 teaspoons yoghurt

½ teaspoon pistachio extract

Rose water (if required)

 

Pre-heat the oven to 160°C.

Add all the dry ingredients together, sift and set aside.

With a hand blender, beat the ghee and sugar together until the mixture is light and fluffy. Now add the yoghurt, pistachio extract and saffron. Mix gently.

Next, add the dry ingredients to the mixture. Use your hands to bring it all together. It will be a soft dough. If required, add 1 teaspoon of rose water to bind it better.

In a baking tray, lay out small rolls of the dough and top each with a slice of pistachio. Make sure there is space between the rolls to give them room to bloom. Bake for approximately 15 minutes, depending on the oven type.

Remove from the oven and allow to cool.

Your re:store-style nan khatai is ready to serve, just in time for the year-end festivities! This Western-but-Asian biscuit is delightful with tea. Isn’t it amazing how much history and how many cultures one little biscuit can contain? Aromatic thanks to the rose water and extra crunchy thanks to the pistachio, I am sure you’ll find it as addictive as I do. Here’s wishing you and your family a wonderful Christmas. I hope a batch of pistachio and rose nan khatai will be baking in your oven soon – let me know what you think of it!

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Recipe: A Craving From My Childhood – Wood-Apple Chutney

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There are two things from the past that I have recently had a hankering for: wood rose trees and wood-apple fruits. For over a year, I’ve been asking people if they know where I can find a cutting of the wood rose tree, which I remember from gazebos at a club in my childhood. I loved to break its pods open and see the black seeds. Many cannot even recall such a plant, and it is sad to know how something that had once been familiar has almost faded from public memory. The wood-apple fruit, however, is one that everyone knows. Or rather, they remember its existence. Even if they may not be able to remember when they last tasted it. This fruit has slowly been disappearing from our palates, as I realised over recent months when this craving hit me and it became almost impossible to source.

Thanks to my good fortune, I found a vendor near the Mylapore market who had some wood-apples in stock. I asked him why I hadn’t been able to find it of late, and he told me that demand for the fruit has gotten so low that farmers no longer have an incentive to grow it. It is just not financially viable for them to do so. The wood-apple season that I remembered from my childhood is right around this time, in conjunction with the festive period and the colder months, and it seems that somewhere in the state, perhaps in a scarce way, there is a small harvest after all.

As I said, I have been craving this wood-apple chutney for months, and it means a lot for me to be able to share the recipe with you, since it took so long to source the chief ingredient! I consider this a “revival recipe”, one which I hope will inspire you to bring this fruit back into grocery shopping. This is the only thing that will allow farmers to cultivate it again as they did before.

Known as “kotha” in Gujarati and “vizhampazham” in Tamil, wood-apple is known to be a tonic for the heart and the liver, and is good for treating intestinal, throat and gum ailments. Many parts of the tree, including the pulp, also have anti-venom properties. It is a pungent fruit, which like jackfruit is something people either love or hate. Needless to say, I love it. My mother often made this wood-apple chutney for us when we were growing up, when the fruit was abundantly available.

This incredibly simple vegan chutney contains just a handful of basic ingredients: wood-apple, jaggery and chilli powder. Some sweetness, some spice and the fruit pulp combined together create an addictive dip that can be eaten in many ways. I am told by a Sri Lankan friend that they often eat their version, which doesn’t contain spice, as a jam on toast. There are of course innumerable recipes in different homes, communities and regions.

What I am sharing today is my mother’s recipe for wood-apple chutney, which I recall eating along with leftover rotis as an after-school snack. I used to think of it as being a part of the larger category of homemade condiments that she would make and bottle at home. Many Indians used to do this – do you remember those pickles that would last a whole year? We would reach out for these pickles, chutneys and more whenever we were in a pinch and just needed something to eat between meals. This wood-apple chutney always satisfied the craving. It’s no wonder that “craving” is really the only way to describe how I kept searching for it for months, and how satisfied I am to have found it.

 

Wood-Apple Chutney

(Yield: 1 cup)

1 wood-apple

3 tablespoons jaggery

1 teaspoon chilli powder

1 teaspoon roasted cumin powder

1 teaspoon/small ball of tamarind paste

Salt to taste

 

A ripe wood-apple gives out a faint fragrance and tastes a bit pungent on the tongue. It has a soft flesh of an orange-ish colour. You will know that a wood-apple is ripe when the fruit smells. Until then, there is no fragrance.

Scoop the flesh from the wood-apple and keep aside.

Instead of a blender, I used a mortar-and-pestle like my mum used to, which is the traditional way to grind chutneys. I reach out for it for certain recipes, even though we use the blender today for convenience’s sake. Blend the the wood-apple flesh, chilli powder, jaggery, roasted cumin powder, tamarind and salt to taste, either by hand or in a machine. Do so until it becomes of a chutney consistency.

Move to a bowl. You may enjoy it immediately, or refrigerate. It will stay good for 3-4 days, if it lasts that long. When I make bigger batches, I warm a little oil and pour it on top, so that it is preserved for longer.

This simple and tasty wood-apple chutney is a wonderful dish through which to discover (or rediscover) the fruit, which as I’ve shared earlier seems to be disappearing quickly from our markets. What are some of the fruits and vegetables that you recall from your childhoods which we rarely see anymore? Let’s figure out together how to bring them back into circulation. It’s important for us as mindful consumers to consider the origins of the produce we purchase and eat, and to be supportive of those who make it possible for us to do so. Looking forward to your ideas in the comments!

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