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The seasons are changing and the usual respiratory illnesses are going around as we adjust to the weather, worsened of course by pollution and the busy modern lifestyle. A few years ago, I shared this remedy from my childhood, and many of you told me that you found it effective and refreshing. Now, I’ll share a complementary dish, a warm and nourishing porridge that I absolutely loved while growing up. This raab is like chicken broth for the Gujarati soul, and is one of my most favourite comfort foods of all.

Raab was my mother’s go-to fixer for colds, sore throats, coughs and so on. It coats the throat well, alleviating any itchiness there. New mothers are often fed raab, due to its fortifying properties. I think of it as a dish to simply warm the soul, when you’re feeling down and need a hug. It’s a light meal for whenever you’re feeling under the weather.

Raab falls into the category of “accessible medicine”, something which anyone can make, especially when a pharmacy is out of reach. It is comprised of very basic and affordable ingredients that can be found in any Gujarati kitchen: ghee, bajra (pearl millet) or wheat flour, ginger powder (soont) and edible gum resin (gond). Most communities will have some version of such a dish, made of elements which are at hand for all members of society.

Bajra or pearl millet is usually had during the winter months or during the wet, cold seasons. My aunt, an expert in Gujarati cooking, and from whom I learnt a lot during my many summer holidays with her, explained that bajra and ajwain (carom seeds) are used during winters as they warm the body. In the summers, wheat flour is substituted for the millet. The ginger powder also has a warming effect, in addition to adding taste. I’m still trying to find out exactly why dry ginger powder is used rather than freshly grated ginger, and have arrived at my own conclusion. My theory is this: dry ginger is a ‘yang’ ingredient, hence positively affects the deeper organs in the body like our bones. It is also stronger than hydrated fresh ginger.

My aunt would also also say, “Don’t forget to add the gond.” It has numerous health benefits, including aiding the digestion. I saw this lady in Patdi, Gujarat, selling the resin, which she told me she collected herself from the bark of trees in her village. I couldn’t resist buying some from her.

With so many healthy ingredients, you would imagine that children would need a lot of convincing before they ate this porridge, but that’s not true. Whenever my siblings or I fell ill when we were growing up, I would ask for a bowl of raab as I absolutely loved it. The reason for this is that this remedy is… sweet! This is thanks to the jaggery, of course, which has its own host of benefits, as regular readers of this blog will be familiar with. Raab tastes so delicious that you’d never believe it was good for the body, but the proof is in how healed and nourished you feel after you’ve had some.

If I wasn’t unwell, my mother always said No to my request, and this has created a powerful memory link for me. She never treated raab as an anytime dish, as a result of which I too refrain from doing the same. There is also something to the charm of having it when under the weather, and feeling soothed by it in those times, and I feel this would disappear if I began to enjoy it as an ordinary meal. Today of course, my dearest mother is gone and when I make it for myself, I associate it with being soothing both to my throat and to my heart because it was she who would make it for me…

In that sense, raab is sentimental for me in the same way that laapsi, a sweet I only ever make on Diwali, is. No one is going to stop me from making it at some other time of the year, but I consider it sacred in some way, just as I do the raab.

Raab

(Yield: 1 bowl)

⅛ cup bajra (pearl millet) flour

⅛ cup jaggery

1½ tablespoons ghee

2 cups water

1 teaspoon dry ginger powder

½ teaspoon ajwain

In a pan, add the ghee and the flour. Stir them together on a low-medium flame until the mixture looks like a roux. Keep stirring, making sure it does not stick to the bottom of the pan, until it turns a golden colour.

At the same time, in another pot, add the jaggery and the water. Heat until the jaggery melts, stirring occasionally.

Once the roux is golden, add the ginger powder, the ajwain and the powdered gond resin. The gond will make the mixture bubble and fluff up at this point. Finally, add the warm jaggery water. Stir well and carefully, so the mixture does not start to coagulate and get lumpy.

Once it is completely smooth, it is ready to be served. Raab is best enjoyed hot.

As explained above, bajra is especially good for the winters and monsoons, as is ragi. In the summer months, you can replace it with whole wheat flour or any seasonal flour of your choice. If you don’t have much of a sweet tooth, you can also reduce the quantity of jaggery in this dish.

I wish you and your family good health as the season changes, and I am glad to share this simple and satisfying dish that will help with the sniffles and fatigue that are customary at this time. Such recipes have been treasured for generations, and it’s up to us to keep these healing traditions going in the time to come. Here are a few more home remedies: soothing syrup, raisin kalkand syrup and turmeric shot. Each of them boosts the health – and, as I personally find, the mood too! They take me on a trip down memory lane that always reminds me that food is a form of love.

This Diwali, in so many homes across India (and in Indian homes across the world), sweets are going to be the star of the celebrations. Among several I am preparing is the sweet boondi, which I only learned how to make recently. Much to my surprise, it was an almost effortless process. Originating from Rajasthani cuisine and also popular in Bengal, boondi is essentially fried balls of chickpea batter, submerged in sugar syrup. It is certainly an indulgence, but that’s what festive seasons are for, aren’t they?

My sister has become my culinary teacher of late, and I was staying with her for a few weeks while having my sciatica treated. You may have noticed that I had been lying low on Instagram for awhile, and that was the reason why. I believe that illnesses have a mind-body connect, and my body forced me to destress through this one. The best advice that anyone gave me was that I needed to enjoy my downtime. I spent my recuperation reading, catching up with films, taking it easy, doing mild exercises which were a far cry from my frantic and intensive gym regimen, and just breathing. We have to remind ourselves to slow down and savour the moment. For those of you watching your diet over the holidays, you know exactly how it feels to let yourself enjoy just one sweet. That’s the kind of slowing down and savouring that I am talking about.

Staying with my sister gave me a chance to watch her working in her kitchen daily, and to pick up so many techniques and recipes from her. Among them was this sweet boondi. Like many people, I had consumed it innumerable times without ever attempting to make it myself.

Boondi is made in different sizes. The tiny one is called “motichoor”, for “moti”, meaning pearl. This recipe can be considered medium-sized. I recall enjoying the large, laddoo version of this sweet as a child (“motichoor laddoo”, in which many small balls are rolled together to make one big one). Another way to make this sweet is to flatten out the batter on a dish and cut it into squares, which are then fried and dipped in sugar syrup just like all the variants.

These days, with the proliferation of sweet stores, I find that many people reach out to purchase a whole range of treats without any idea of how easy they are to make. The soft sandesh that I recently shared on this blog was a perfect example of this. Some of my friends told me after reading the post that they had no idea that an item they had always considered fancy and difficult to make was in fact extremely straightforward and required so few ingredients. We often have the impression that just because something is available for purchase in stores and at restaurants, it cannot be prepared at home. This sweet boondi is similar. Let me assure you that as long as you master the consistency of the batter and the syrup syrup, you’ll be able to whip it up in your own kitchen in no time. The process is quick and easy, not as long-drawn and elaborate as you may have imagined.

Unlike perishable milk sweets, this dish will keep for a few more days – but I guarantee you that you won’t have proof of that. It’s far too irresistible. Place it on the table and just watch it disappear!

 

Sweet Boondi

(Yield: approximately 3 cups)

1 cup chickpea flour

¾ cup water

1 cup sugar + ½ cup water

¼ teaspoon saffron + 1 teaspoon water

½ cup sliced almonds

 

The trick is to get the consistency of the batter just right, so that it drips into the oil properly as it fries. After this, the next trick is to have perfectly-made sugar syrup is key. I was so tempted to flavour mine with rosewater, given that rose is an ingredient I reach for so frequently that it’s one of re:store’s signature twists. But I refrained, choosing to go for a traditional spice instead. The saffron in this sweet adds a subtle fragrance and flavour to it.

In a bowl, mix the chickpea flour with water. It needs to be almost like an idly batter or pancake batter consistency. Only if you have the consistency right will the boondi drop into beautiful dots.

In another bowl, add the sugar and ½ cup water. In a medium flame, stir the sugar and water slightly for about 10 minutes until it becomes thicker, but not too thick. Allow to cool slightly and add the soaked saffron so the sugar expands in an orange colour.

Heat ghee in a frying pan on a medium flame. Once the ghee is hot, drop the batter through a sieve so that it falls in tiny droplets into the hot ghee. See the video below for the method.

Fry the droplets for a few minutes, making sure it doesn’t turn colour. Now, strain the drops from the hot ghee and add them into the warm sugar syrup. Fry all of the batter this way. As you drop the boondi into the syrup, it will soak up the syrup.

Garnish with sliced almonds or pistachio, or to give it a festive look, decorate with silver leaf/varak. Your sweet boondi is now ready to serve.

If you prefer this boondi in laddoo form, then the sugar syrup needs to be thicker so that you can pick up the boondi and roll it into balls between your palms.

When it comes to snacks, my most favourite combinations are both sweet and savoury. I love having this sweet boondi with the crunchy, spicy poha roast mix. Over Diwali, I feel like I consume endless bowls of the two together, with their medley of textures and tastes.

You may have noticed that the majority of recipes I share are for dishes I have some emotional connect with, especially from my childhood. This sweet boondi is one with which I have no such nostalgic attachment, but for me festivals and food are not just about the past. Each dish, each festivity, is a chance for new experiences. We create new memories this way, which may eventually become sentimental in their own way. As we celebrate this Diwali, I wish for you that the year to come contains all the sweetness of this dish. I hope it will be a part of the precious bonds that you are building over your dining table, too.

When I was growing up, middle class culture in India was all about eating what was cooked at home. Fresh food was prepared for every meal, every day. When there were leftovers, they were always put to good use. Eating out was a rare occasion, and we didn’t have the luxury of junk food. Even snacks were made at home, and this poha roast mix – what we Gujaratis call chevdo – was one of them.

This is a snack to be consumed by the handful, with a fun mix of nuts and seasoning. The basic ingredient is poha, or flattened rice, which most Indian communities use in some way or another. My own earliest memories of it are in the form of the dudh-poha which my mother would make to take with us to the beach on Sharad Purnima nights, as well as this poha roast mix – the recipe for which I am sharing today.

In those days, this simple but addictive snack was one of my mother’s Diwali staples. I remember how she would usually make it a few days before the festival, in the evenings, after all the duties with us kids were done and we had finished our homework. But sometimes, when we were at school, she would meet with her friends and they would make everyone’s festive batches together. Nowadays, this might be called a community cooking type of get-together. To the mothers of that generation, who did not have home staff, it was so much more easy and convenient to join hands and cook. It was also a way to socialize. Occasionally, if the joint cooking happened on a weekend or at a time when the kids were at home, we would also get a chance to hang out with our own friends, and this was always fun.

The mothers learned from each other in this way. They would just be a group of 3 or 4 women, but each with her own expertise. I recall how my mother would say, for example, “This aunty’s mithai turns out very well, so this year I want to make some with her.” The homes they convened in depended on practical considerations like space or utensils. Who had the big kadai? Whose house was less crowded that day? These gatherings happened mostly around festive occasions, and I think of them as an early version of our blogs today. This is one reason why I treasure my mum’s cookbook so much. It contains all these different recipes that she learned from her friends, collected over the years through interacting with each person who shared the best from her personal repertoire.

As Gujaratis in Tamil Nadu, I think they also wanted a sense of community. Although we never felt alienated by Tamils or their culture, and grew up in our Tamil neighbours’ homes too, there was something meaningful about these gatherings. Meeting a few times a year to celebrate auspicious events in our traditional ways allowed us children to connect with language, cuisine and other aspects of the culture which were reminiscent of our parents’ and grandparents’ own upbringings.

Diwali is all about exchanging sweets and savouries, and back then there were no fancy delicacies to be ordered in bulk, either. Everything was homemade and non-commercial. Everything was simple and there was a spirit of sharing – “I give you a Diwali treat in my box, and you give me a Diwali treat in your box.”. When this group of women got together and cooked, they made enough for each family to take home, as well as to give away.

Some traditions you just have to keep. Which is why, even though Gujaratis are inventive when it comes to mixtures (and you know how much I love doing something unique to any recipe I try!), this chevdo / poha roast mix is a basic, traditional recipe. The one difference is that it is roasted, not fried. You can replace some of the ingredients based on your preference, but I recommend that you leave a hint of the sweetness in as it goes well with the crunch.

Diwali Chevdo / Poha Roast Mix

(Yield: approximately 400 grams)

150 grams poha

60 grams peanuts

60 grams roasted gram

50 grams almonds

50 grams raisins

50 grams cashew

¼ teaspoon turmeric

1 tablespoon heaped powdered sugar

⅓ cup oil + ½ tablespoon oil

1 tsp salt or as per taste

2 green chillies

A handful of curry leaves

 

The truth is that fried poha tastes fantastic, but I am giving you a roasted poha version in order to keep up with the times. With the pollution in the environment today, we must make an effort to eat healthier. This method below is completely different from the fried kind, but if you do want to try a fried variant, do try to get your hands on a special utensil which will make the process easier and less messy – a cup-shaped ladle with draining holes, into which you put small batches of the ingredients in at a time.

In a wide bottom pan, roast the poha on a low flame, making sure it does not turn brown. Avoid using a spatula to stir as this will only cause the brittle poha to break into tiny pieces. I picked up the pan and swirled it around gently, and used my hands to turn the poha around. Keep the poha moving frequently. The roasting takes approximately 15-20 minutes. Once the poha is roasted, set it aside.

In another pan, add the ⅓ cup of oil and allow it to heat. Now, add the roasted gram. On a medium flame, stir using a ladle. Once the roasted gram is golden, drain well and place on an absorbent paper.

Next, add the peanuts and repeat the roasting. Do the same to the cashew nuts and almonds, separately, as well.

Lastly, roast the golden raisins. Be careful as they will burn easily. At this point, lower the flame and once they fluff up, drain and remove them.

Now all the ingredients are ready to be assembled. On a low flame, add the ½ tablespoon of oil to a pan. Add the green chillies and some curry leaves. Once the chillies turn colour slightly, add salt, sugar and turmeric. Immediately after, add all the roasted ingredients – poha, peanuts, cashew nuts and raisins – turn by turn and mix gently. Make sure all the spices are incorporated well and coat all the ingredients. Ensure that the spices do not get burnt. This can be done by keeping a low flame and stirring the ingredients constantly as you add them.

Allow to cool on the pan. Do not cover as this may cause moisture to fall into the crispy chevdo.

Your Gujarati Diwali chevdo / poha roast mix is now ready, and it tastes especially yummy with chai. It’s my husband’s and daughter’s most favourite snack, which is why I’ve got a headstart on making it for this Diwali. I hope you’ll enjoy it, and make it a part of your festivities too. I’d love to know what you think of this delicious mixture, the recipe for which could be as much my mother’s, or her friend’s, but is now mine and yours!

Festivals are a big part of Indian culture and making a sweet (or many!) at home during special occasions is almost mandatory.  Growing up, my mother would make an array of them, along with savouries, and we would wait to devour those goodies. I prefer to keep some of those traditions alive so that future generations may understand and value our heritage. Even today, I make sweets and savouries at home, although less than my mum used to. However, with the festive season having begun, and orders pouring in, I’ve been making so many lately that I really felt  I needed to make a dish that was just for me. Although most of the members of my family are not fans of this one, and it being a quickly perishable item means that it isn’t ideal for my clients at re:store, this soft sandesh is something I simply had to make for myself the other day. I’m a huge fan of this delicate milk sweet, and I relished having it to myself.

Typically from Bengal, sandesh is prepared in myriad ways and each version seems tastier than the other. While there is a popular version where the mixture is heated and stirred until dry, I prefer this one. During my trial for the perfect recipe, I made a small batch of the dry version. I dry roasted the chenna in a non-stick pan until it was about to become grainy and then shaped it. While it did taste fine, I prefer the softer version, and that is what I am sharing below.

Chenna is essentially a milk solid, with the whey removed. Also known as paneer or Indian cottage cheese, it is high in protein and calcium and is popular in so many Indian dishes, from sweets to curries.

As I have mentioned in my blog before, milk is considered an important food for the gods and almost all communities use milk to prepare sweets as offerings. Milk is considered sacred in India, perhaps because of its relationship with the cow. Veganism is beginning to catch on here, but milk remains a key ingredient in our sweets. As you know, I have been going more and more vegan myself, and I feel that it’s high time that almond milk or coconut milk become more popular here. Below is a traditional recipe, however.

This delicious sandesh is very quick and easy to make if you have chenna/paneer handy, which most Indian homes do. I recall how on one of my Kolkata visits, I happened to get to see an entire chenna market. Huge piles of it were sold there. Just like there are exclusive flower markets and so on, an exclusive chenna market made sense because of the popularity of the ingredient. I had noticed how the famed Bengali sweet culture was dairy-based, and clearly there are reliable sources where stores can purchase their key ingredient daily.

This chenna vendor posed for me that day, and I watched him work for a while. I was intrigued by how the chenna is wrapped in leaves and newspapers instead of plastic packaging, a wonderful way to use biodegradable materials.

A Spanish friend of mine whom I met on the day of the photoshoot had a serving of my sandesh and remarked that it tastes a bit like cheesecake! I would think it’s somewhat lighter than cheesecake, both in terms of richness and how it sits in the stomach.

Not long ago, I mentioned panch-phoron and wanting to explore more of Bengali cuisine on my blog, and this soft sandesh is an auspicious start to more such culinary journeys…

Soft Sandesh

(Yield: 15-20 pieces)

 

1 ½ cups chenna (paneer)

¾ cup powdered sugar (coconut blossom/sugar)

½ teaspoon rose water

 

I made this soft sandesh from scratch, and the chenna or paneer is easy to make it at home. In many Indian homes, we prefer homemade paneer so as to ensure quality. The following is my method to prepare it.

Boil 1 litre of milk over a medium flame in a pan, stirring occasionally. Once it reaches close to boiling stage, add 1-2 tablespoons of lemon juice. This will help the milk to curdle and the whey to separate. Do not stir too much at this point. Only ensure that it does not stick to the bottom. The milk solids will appear evidently separate.

Now, pour the mixture into a large-sized cheese cloth. Gather the ends of the cheese cloth and tie them into a big knot. Place a container below the bundle to collect the whey. I usually tie it to the kitchen sink (something you may remember from my lavender shrikand recipe). Allow it to drain for about 1 hour.

Next, place the bundle onto a plate and add some weight on top of it to ensure that it drains completely. Once drained, open the bundle. Rinse the chenna under running water, to ensure that the lemon which was added earlier is removed. Allow it to drain again (add more weight on top of it to help the process). Your chenna is now ready to use. Due to the weather in Chennai, where it’s mostly warm, I usually put it away in the refrigerator for about half an hour before preparing the sandesh.

Since the whey is high in protein, I use it to make roti dough or add it as a gravy to any vegetable being cooked that day. Very little goes to waste in most Indian kitchens!

The next stage is very simple. Place the chenna on a plate and add the sugar. With your palm, blend the sugar and chenna well together. It should be soft and pliable at this point. I’ve found that using less sugar, as I have, or using a substitute like jaggery or any other form of natural sweetener, makes it all the more delectable.

Finally, add the rose water and blend once again. Make small balls with your palm and decorate with rose petals. Store in a container. Sandesh needs to be refrigerated and consumed within 3-4 days.

You may add any flavour of your choice. Sometimes, I add saffron to the chenna and decorate it with a slice of almond. You may sprinkle cocoa powder on top after rolling it with a small piece of chocolate at the centre. You can decorate it as beautifully as you wish to, or keep it plain. There are many choices, as the light flavour of this sweet can be adapted in versatile ways. I’d love to know how you get creative with this recipe. Please tell me more in the comments!

I was visiting my sister in Mumbai through the fasting week of Paryushan, the most important time of the Jain calendar. Over the course of 8 days, devout Jains maintain some form of abstinence, depending on their personal capacity. Most abstain from eating leafy green vegetables, as this ties in to a belief that they contain life in a way that grains and certain other ingredients do not. Causing harm to any life is forbidden according to the Jain tenets, and during this time of fasting, non-violence is taken as seriously as possible. Some eat only a single meal per day. Others embark on a very intense form of abstinence, in which they will not eat or drink anything at all for the course of the holy days. Paryushan lasts for eight days, the highlight of which is Mahavir Jayanti (celebrating the birth of Mahavir, the twenty-fourth and final spiritual teacher of the religion), which falls on the fifth day. Those who successfully complete the rigorous fasting of consuming nothing over these eight days will say that they have done atthai.

As my sister’s family is a devout one, I saw firsthand what a challenge it can be, in the kitchen, to ensure that meals fulfill the strict criteria of the various fasts being undertaken. At a time like this, there is a complete lack of focus on food as savouring or giving in to desires or temptations are to be avoided. It is the simplicity of the food cooked that is appreciated. Thanking God for the basic things that life gives us, we don’t exactly celebrate (it is not a “festival”) but rather appreciate our blessings.

Given all this, one still has to be creative as a cook. One often finds, during this period, that ingredients that are normally reached for without a thought have to be excluded. For instance, my sister made green moong dhokla but carefully avoided the coriander leaves. Idli-sambar was a popular dish, reminiscent of our Chennai roots of course, that was surprisingly easy – one just avoided the onions and garlic. The one I enjoyed most of all, however, was makkai khichdi.

A khichdi, of which there are numerous variations, is a dish made of rice and lentils. In this version, however, the base ingredient is makkai – corn. Who doesn’t love corn? I’m a huge fan of anything to do with corn, which in addition to being delicious is also highly nutritious. It’s packed with Vitamin B, fibre, zinc, antioxidants, copper, iron and a bevy of other benefits. Corn-based dishes often lend themselves well to being either a snack or a meal, and this makkai khichdi fulfills both criteria.

 

As Jains consider corn (which is technically a grain) a green vegetable, my sister prepares this khichdi using coarsely dried corn. I enjoyed the dish very much when I visited her, but was eagerly waiting to trying out the fresh variation as soon as I got home. Of course, like always, I wanted to add my own twists. In this case, the twists were lemongrass and the use of coconut milk so as to make it vegan. The flavour of corn makes a great base to other flavours, so I knew that my experimental twists would turn out well. Sure enough, they did!

Simple, light and so delicious, this makkai khichdi is one of my favourites. The best evidence that this is a perfect comfort food is that the Dark Prince’s mother used to make it for him during his exams. When you know a child loves a healthy dish, you know that everyone will.

 

 

Makkai Khichdi

(Yield: 1 bowl)

3 cups grated fresh corn

1 cup milk (coconut milk optional)

1 tablespoon oil

½ teaspoon cumin seeds

1 green chilli

A handful of curry leaves

Approximately ½ cup lemongrass or about 8 stalks (cut long)

Salt to taste

 

If you are starting from scratch, ensure that the corn is grated length-wise. Keep it aside.

In a kadai, add the oil. Once it has heated, add the cumin seeds, curry leaves and green chili. Wait for it to splutter and then add the grated corn. Sauté on a medium flame and then add the milk/coconut milk at room temperature. Stir and allow to bubble for approximately 5-10 minutes. Add salt and lemongrass. Stir and turn off the flame.

With time, as the khichdi cools, it will thicken.

Now, remove the lemongrass from the concoction and discard it. You will find upon taking a bite that the flavours would have seeped in beautifully. Garnish with finely chopped coriander leaves and serve.

I also use a similar technique to make a soup some times, which I find pretty filling and tasty when I am not in the mood for a full meal. Prepare the recipe in a more liquid fashion, using more water. Eliminate the tempering, and grind the green chilli, lemongrass and corn together. Add a dollop of butter and voila – you have a rich, flavourful soup.

As a cook, and especially as someone who has trained in Macrobiotics and who is interested in the relationship between science and food, I’ve thought a lot about the logic of the Paryushan fasting season. My understanding is that it is a kind of pre-festive preparation. It falls at the end of the Gujarati calendar, ahead of occasions such as Navaratri, Diwali and so on, which are full of sweets and feasting. By keeping atthai, one detoxes the body and cleanses it before the indulgences of sugar and ghee that are to come. Moreover, the practice of fasting is also a kind of emotional release, a conscious way to close the chapter of a year.

The innovative dishes made during Paryushan, which eliminate all forms of violence as far as possible, are only half of what make me so interested in this holy season. The other half is the way it ends. On the eighth day, the ritual of Micchami Dukkadam is practised. This is the day on which we greet our relatives and friends with the words “Micchami dukkadam”, a Prakrit phrase which translates to “May all the evil that has been done be fruitless.” The ritual is essentially the practice of asking for forgiveness, allowing us to start our new year on a fresh note. What a beautiful way to close the week of purification through fasting, and begin the next chapter. What are some of the rituals from your culture that let you clean the slate? Are there special dishes that are a part of these too?

Every day in a Gujarati household, you can be assured that there will be a big bowl of dal on the dining table at lunch. We always eat some version of a spiced lentil concoction with rotlis or rice, feasting on a fragrant dish that will give us a good boost of protein, folate and fibre. Pigeon pea or toor dal used to be a staple in my home, but now that I’m cooking for my dad as well, I had to find an alternative as he dislikes this dal. This gave me the fun challenge of finding different varieties which would please the palates of everyone whom I cook for. In these explorations, I hit upon an exciting compromise: mixed dal.

Mixed dals are made by most communities, and as I keep reiterating, the exact version will vary in each kitchen. They are a resourceful way of making use of whatever is in the pantry, through combining a selection of uncooked dals which may be in excess or the last dregs of which need to be finished. My sister, for instance, is an expert in a Jain version made with tomatoes, cumin and very basic spices. I’m never sure whether it’s the simplicity of the ingredients that makes it so nice, or the fact that she makes it for me with such love. The version I make is neither a Jain nor a traditionally Gujarati one, as it uses both onion and garlic, which are generally regarded as either taboo or sparingly used in our culture. In some ways, mine imitates the Punjabi version in its use of spices and condiments.

The recipe I am sharing today is a medley of six types of dals: masoor, split moong, regular/whole moong, urad, split black urad and toor. You can include any other variety you prefer, as well as deduct any that you don’t have on hand or dislike. This particular combination came about through a mix of practicality (I felt some of these dals were being used less than others in my kitchen) and health-consciousness. These humble lentils are powerhouses of nutrients.

I tend to buy each dal separately and then store them all mixed in even proportions. I have noticed that shopkeepers even sell them mixed these days, which you may find even more convenient. If you are wondering if this dish is a part of the “second helpings” series I had some time ago on my blog, the answer is that it’s not. This dal is prepared fresh using dry, mixed lentils.

While I add garlic and onions, giving it that Punjabi-style punch, I also use a North-Eastern and Bengali way of tempering known as the “panch-phoron”. The panch-phoron is a delectable five spice blend which consists of mustard seeds, cumin (jeera), fennel (saunf), fenugreek (methi) and nigella (kalonji). I love the richness of the flavours together. You may know that Gujaratis often add a pinch of methi to our dal. This is to counterbalance the sweetness of the jaggery in the traditional recipe, which is an ingredient I have opted not to use here. I prefer this mixed dal spicier. I also notice how the fennel in the panch-phoron works as a counterpoint to the garlic. There’s a purpose in every small thing that we do in cooking. To everything, there is a method and a reason.

I decided to try the panch-phoron tempering method as I particularly enjoy the Bengali dals when I’m in Kolkata. The flavours of mustard paste and this fine blend of spices are delightful, and theirs is a cuisine which I would very much like to explore more. This mixed dal of mine is one delicious step in that direction.

 

Mixed Dal

(Yield: 1 pot)

1 cup mixed dal

4-5 cups water

2-3 tablespoons oil

1 teaspoon panch-phoron

2 dry red chillies

Salt to taste

¼ teaspoon turmeric powder

½ cup finely cut onions

½ cup finely cut tomatoes

3-4 cloves garlic

A pinch of asafoetida (hing)

½ teaspoon garam masala

⅓ teaspoon roasted cumin powder

1 stick cinnamon

Juice of 1 lemon

¼ cup finely chopped coriander leaves

Clean and wash the dal and place it in a pressure cooker. Add salt, turmeric and 4 cups of water. Allow it to cook until tender, for approximately 4-6 whistles. Once cooked, keep aside.

In a kadai, add the oil. Once it has heated, add the panch-phoron and the hing/asafoetida. Next, add the dry red chillies and then add the onions and garlic. Sauté for a minute and then add the tomatoes.

Add the remaining spices and sauté once again until the kitchen is fragrant with the scent of roasting spices.

Now, add the cooked, tender dal to the pan and stir evenly. If you prefer a thinner consistency, add more water.

Top it off with the lemon juice, and garnish with the finely chopped coriander leaves.

Serve this mixed dal while it’s still hot. For a simple yet complete meal, it’s perfect to be enjoyed with rice or breads such as paratha, naan or rotli. When serving a slightly more elaborate meal, it also works very well when accompanied by an Indian-style stir-fry.

As I mentioned earlier, not only is this dish a combination of mixed dals, but it’s also a medley of culinary influences. Bengali, North-Eastern and Punjabi seasonings come together and surprise the Gujarati palate with their spiciness. I’d love to know what you think of it, and how you choose to bring your own tastes and journeys to this simple and satisfying preparation.

If you’re a fan of lentils, here are a few more lentil-based favourites from the recipes I’ve shared earlier: khatta mung, dal dhokli, green moong bhel and green moong dhokla. It’s the versatility, simplicity, nutritiousness and sheer deliciousness of lentils that make them such a staple in our meals.

It was Raksha Bandhan a few days ago, and my home was reverberating with boisterous laughter and shouting, filled with the joy and commotion of having all three of my children visiting. This was no coincidence, as Raksha Bandhan is one of the special occasions on which I enforce a very strict rule: no matter where they are in the world, they must return to Chennai to be with their parents and each other.

Raksha Bandhan is doubly special as it is in honour of their relationships to one another. This North Indian festival is a unique one that celebrates one of the most important bonds of all, the one between a sister and her brother. My daughter is fortunate to have two loving elder brothers, and the older they all get, the more precious this day has become to my family. It’s a delight for me as a mother to have them all come home at the same time, as well as a wonderful opportunity for me to fully express my “love language” – cooking!

This time, I chose to make dahi vada, a simple yet important traditional dish. A vada is a kind of deep-fried doughnut or dumpling, made from ground lentils (sago or potato may be used in some varieties). You may remember that vadas have ritual symbolism to Gujaratis during our new year.  Dahi vada is made by soaking the plain vada in yoghurt (“dahi”) and serving it with light toppings ranging from basic curry leaves to more elaborate garnishings like pomegranate.  There are innumerable versions of the dish varying from state to state, community to community, and kitchen to kitchen. In Tamil Nadu, it’s the popular snack item known as “thayir vadai”. The Gujarati variant is made in an exciting way, almost like a chaat, with an added tangy flavour thanks to the use of date or tamarind chutney. It is one of my favourites to prepare on auspicious occasions.

On Raksha Bandhan, the traditional ritual is for the sister to place a sweet in her brother’s mouth so that his life will be blessed. In turn, he promises to protect her and take care of her for the rest of his life, and she ties an amulet called a “rakhi” around his wrist to seal this. At home, we love renewing this vow annually. There is a cheerful feel in the air, and we enjoy catching up over the delicious feast that I always prepare. But more than that, it’s the kind of vow which I take very seriously. I know that my children, who are young and full of ambition and who crib about having to shuffle their schedules around to be here, will some day understand why I insist on observing this occasion. I tell my daughter that I don’t care if she has to take the last flight out after her tough day as a law student, and ensure that both my sons (especially the one who must come from abroad) have planned their schedules around the dates that I insist that they spend here together. I am confident that they will carry this ceremony forward even decades into the future, and will continue to meet across continents to celebrate special occasions.

The recipe I am sharing today is from my own sister, who loves to spoil me every time I visit her in Mumbai by making these traditional dishes that I so enjoy. In exchange, she asks me to bake some kind of bread or to teach her how to make an eggless cake, and in this way we deepen our bond and expand our culinary repertoires too.

I hope this recipe below is also a healthier version of the usual vada, as it uses split mung, also known as moong beans, instead of urad dal or black grams. I prefer this lentil for its many nutritious benefits, especially its richness in minerals, vitamins, fibre and protein.

Although dahi vada is commonly seen as a snack or side dish, we love it so much at home that with enough servings, it simply becomes our dinner. As it uses ingredients which are always on-hand in the Indian kitchen, and combines two basic staples (vadas and yoghurt), it’s a great dish to serve to unexpected guests and as a light festive dish for upcoming occasions like Ganesh Chathurthi and Diwali. It’s also ideal for those who have senior citizens at home, as it’s soft to chew and yoghurt always has a soothing effect. Given the mix of ages in my household, especially during festivals, I find it works very well to please everyone. The young ones find it tasty and chatpata (tangy and flavourful), while the older people enjoy it as a type of comfort food.

Dahi Vada

(Yield: approximately 15 vadas)

For the vada

1 cup split mung

½ teaspoon asafoetida

Salt to taste

1 teaspoon cumin seeds

½ teaspoon green chili paste

Other ingredients

4 cups water

Oil for deep frying

3-4 cups yoghurt

Coriander leaves

Green chutney

Sweet date chutney

Roasted cumin powder

 

Wash the split mung and soak it in water for 4-6 hours until tender.

Rinse and then grind the soaked mung coarsely, without adding water, in the idly grinder.

Then, beat the batter in a bowl. Make sure that it is nice and frothy. This will ensure the fluffiness of the vada.

I like to add all the spices and other ingredients in the last whiz of the batter and fry the vadas immediately after.

In a wok, heat the oil and make small vadas by shaping and then dropping the batter into the hot oil. These vadas are dumpling-shaped, and you can make them in your palm.

Once golden, remove the fried vadas and sink them in the 4 cups of water. This will ensure they become softer. Once all the vadas are fried and soaked, remove them individually. Gently squeeze out the water and arrange them on the plate for serving. I like to serve individual portions.

In the meantime, beat the curd, adding the salt and roasted cumin powder and mix thoroughly. Many Indian families eat homemade yoghurt, and the recipe to make the same is here. You can use store-bought curd as well. If you have access to coconut yoghurt or soy yoghurt, feel free to substitute accordingly. In India, these innovative items have yet to hit the market, so I’m afraid this is very much a dairy post, with apologies to my local vegan readers!

Pour the curd over the vadas, just enough to cover them.

Finally, top the curd with the green coriander chutney and sweet date chutney. Sprinkle some more roasted cumin powder and garnish the dish with some finely-cut coriander leaves.

When the weekend after Raksha Bandhan ends, my house will slowly quieten down as one by one, each of my children return to the places where they are establishing their own lives. Eventually, if they get married or have kids, I will look forward to them all coming home with their families. I can already imagine how Raksha Bandhan and Diwali will be exuberant get-togethers of the entire clan, giving us a chance to rekindle our bonds as well as get to know new members. There is already so much warmth and love between the five of us now, and I only want it to keep growing.

This warmth and love is something that we strive to build and to keep, and we never take it for granted. You have to learn how to tide over difficulties and manage practical struggles like living far apart. This is a choice. I believe that families with close ties exist because someone chose to take on the responsibility of creating and maintaining those ties. In mine, I am that person. My grandfather used to call me “the Lady of the House” for this reason. He would say that the entire family bond was in my hands, because I take my role as the one who holds it together seriously. Many women of my generation do, and I am sure you may feel the same way. We hold the bond together through tradition, love – and always – food. Here’s to all the joyous feasts in my home and in yours, right now and far into the future…

Nature knows how to keep the balance. For example, during the mango season, when we enjoy and relish the sugary sweetness of the fruit, it’s also simultaneously the season of the jamun or Java plum, which reduces sugar and is good for diabetics. Nature just has this way of finding the perfect complement. Nature often shows us how to cure and heal through following its inherent logic. Even here, there’s an interesting balance. The very same ingredient which is bitter or boring in a remedy may be the one that lights up another dish. It all comes down to the preparation. One of the ingredients which exemplifies this harmony for me is dill.

I’ll be the first to admit that I was never a fan of dill, a hardy plant which belongs to the celery family and is known as “suva” in Gujarati and “sada-kuppi” (or colloquially as “sovai keerai”) in Tamil. In India, it has a largely medicinal usage. High in folate and calcium, it helps women lactate better post-delivery and helps in rebuilding tissues. So it’s very popular in dishes served to expecting women and those who have just given birth, and it was during my own pregnancies that I encountered it myself.

In addition to being beneficial where pregnancy and post-natal care are concerned, it’s also good for digestion, is an anti-flatulent, and is rich in iron, folate, fibre and calcium. A typical and very easy preparation is to soak 1 teaspoon of dill along with 1 teaspoon of methi (or fenugreek) seeds overnight. The following morning, the water is consumed after the preparation has been cooked for some time.

Dill, the herb used here, is different from dill, the pickle. You may be familiar with the latter in the West, where it’s added to gherkins to enhance the taste and is especially popular in Russia and the USA.

My mother found many ways to incorporate dill into my own maternity diet. You could call what she made “dill delicacies”. As I said earlier, it took me a while to acquire a taste for them. However, as a believer in old traditions and customs, I now see these dishes as coming from a place of “grandmothers’ science”, based largely on nature and seasonal availability. I would absolutely continue to pass down this wisdom, and give the next generation such dill-delicacies when they come to be expecting themselves. I am glad to say that along the way, I picked up a new dill-delicacy to add to this menu. Fortunately, it’s a very appetising one: dill rice.

The first time that I had dill rice, it was at my dear friend Sheila Verghis’ home. We were having a pot luck, to which I remember having carried a sticky date pudding. Sitting among childhood friends, sharing our school memories, we devoured Sheila’s delicious homemade dill rice. Considering how much I had disliked all those dill-delicacies which were prepared for me during pregnancy, it was a wonderful surprise to encounter the ingredient in a way that was tasty, yet still healthy and complete with nutritional benefits. This is my own version of the very first dill-based dish I actually enjoyed. I now make it frequently at home, especially when my children are visiting. It’s one of my healthy rice specialities, alongside others like my spinach rice.

While preparing this recipe, I had an odd experience. I had always thought of dill as being easily available, and was surprised to learn that none of my usual markets or grocery stores were carrying it when I went looking. This made me realise that despite how it simply requires direct sunlight and rich soil to grow and is said to be in season all year round, the herb is more sensitive than I’d believed. Did the recent drought contribute to a reduced harvest? I often wonder where our ingredients come from and how to revive and sustain them, and my quest for dill reaffirmed the importance of these questions.

Happily, I found some fresh dill just in time to make this recipe… For someone who used to dislike it as much as I did at one point, I couldn’t have been more pleased to have it on my plate! In the form of this wonderful, fragrant rice, who could resist a second helping?

Dill Rice

(Yield: for 2 people)

½ cup rice

1 tablespoon finely chopped onion

2 garlic pods

2 tablespoon finely chopped dill

1 tablespoon oil

Salt to taste

A squeeze of lemon

There are various ways to make dill rice, and I like this method as it’s so simple and the flavour of the herb really stands out. If you enjoy the taste of dill, you can increase the quantity used in the recipe.

Wash, pick and cook the rice till each grain is separate.

In a kadai, add the oil. Allow it to heat and then add the onions and garlic. Sauté for a few minutes.

Now add the dill, and sauté and stir for a minute. Finally, add the cooked rice together with the salt. Mix well and cover with a lid so that the dill rice retains its softness and flavours. Top it off with a good squeeze of lemon when serving.

Dill rice makes for a great travel partner as it stands on its own in terms of flavour and doesn’t need much accompaniment. What I like most is that it’s versatile, and works well with both Indian and Western menus. When serving a complete meal, it will go equally nicely with a Western-style baked casserole or an Indian-style dry potato roast.

Dill rice is a very simple preparation, and a way to effortlessly make a meal exciting when you neither want to serve plain white rice nor a rich pulao or fried rice. Something about sautéing the herb and having its distinctive flavour mix with the familiar condiments of onion and garlic just comes together in a beautiful dish. I think it’s simply dill-icious! If, like me, eating dill-based home remedies gave you an aversion to the ingredient, I hope this will be the recipe that changes your mind. I’d love to know if it does.

We all know that the best sticky rice comes from South East Asia, as Thai cuisine attests. No visit to Thailand is complete without my daily share of sticky rice pudding, topped with either lychees or mangoes. I love the mix of flavours – sticky, juicy, sweet. A dessert made out of main course material! So imagine my excitement when I discovered a South Indian variety of black rice, grown right here in Tamil Nadu.

Sheela Balaji’s shop Spirit of the Earth in Alwarpet, Chennai, is a gem of a find for those who want to switch to organic rice varieties from all over India. Sheela has been responsible for revitalising the cultivation of 30 indigenous rice varieties, a journey which began when she saw a farmer spraying pesticides on paddy crops. He explained to her that hybrid rice cannot grow well otherwise, and this inspired her to try to find a solution that would benefit farmers, the crop, and everyone who eats it. The answer lay in indigenous rice variants, and Spirit of the Earth works closely with farmers to bring back ancient grains.

The grains have interesting names like illupai poo champa and mapillai champa, varied nutritional values, and are all healthier than hybrid rice variants that have undergone chemical treatments and processing. Among these is the karuppu kavuni or kavuni arusi, a black sticky rice which is believed to have been grown in Tamil Nadu from the period of the Chola dynasty. Not only is it an attractive colour that will draw the eye to the dish you serve, but it’s also very healthy, with anti-inflammatory properties, antioxidants and dietary fibre. Black rice itself has many varieties, and is grown in Assam, Sri Lanka and other places as well. Its cultivation depends on the soil, and it usually has a slightly nutty taste.

If you’re a long-term reader of my blog, you’ll know that I’ve always loved to advocate traditional varieties of food. As a Macrobiotics specialist, I am always interested in seasonal, local cooking, and everything from millets to vegetables and fruits and more which fit into this cycle. So I was very excited to learn about organic, indigenous rice which our ancestors used to eat too. For those who have just not been able to make the switch to millets, this will come as a boon. And now that I’ve discovered this kavuni arusi, and with mangoes in season, I simply had to have my favourite black sticky rice pudding.

While I’ve talked about “English” vegetables and foreign-inspired desserts often on this blog, what I’ve really been trying to achieve on this platform is  diversity. We are so lucky to be able to access so many wonderful ingredients both from home and abroad. This traditional rice, kavuni arusi, is going to become one of my staples. It has to be, because I can’t get enough of black sticky rice pudding, after all!

 

Black Sticky Rice Pudding

(Yield: 3-5 cups)

4 cups water

½ cup raw black rice

½ cup milk

½ cup coconut milk

1 cup sugar

2 tablespoons fresh shaved coconut

½ teaspoon toasted sesame seeds

Pick and rinse the rice, then soak it overnight. The rice quantity would have increased marginally due to the soaking. Now, cook the soaked rice in 4 cups of water. While I used kavuni arusi grown in Tamil Nadu, you’ll be using the black rice that is most easily available to you, so keep in mind that the water quantity may vary. Adjust accordingly. The idea is to make sure the rice is soft to the touch and tender. I also lightly blended the rice with a hand blender so the grains became smaller.

Place the rice pot on a medium flame and add the milk and sugar. If you prefer not to use sugar, replace it with maple syrup, honey or any sweetener. I often substitute sugar with brown rice syrup myself. For vegans, coconut milk tastes superb in this dish as a dairy replacement.

This time, I debated but decided to not add the twist of rose that is so often the re:store signature, wanting to achieve something as close to the Thai dish as possible, but I might do so when I next make this pudding. If you want that floral aroma, just include a little rose essence or rosewater.

Stir constantly, making sure the mixture does not stick to the bottom. The mixture will remain thick.

Next, lower the flame and add the coconut milk. Stir. Just before the mixture begins to bubble, turn off the flame. Add the coconut shavings and blend well, then allow to cool. Once cooled, scoop into small serving bowls.

I was so excited to discover this black rice grown in Tamil Nadu, and wanted to complement it with other flavours native to my state, like coconut and mango. Sticky rice as a dessert is traditionally served with fruit, and my fruit of choice was mangoes, because the season has just begun here in India. But lychees work equally well, as will many other fruits of your own choice. Together, the mix of sweetness and stickiness is just sublime. I hope you’ll enjoy this wonderful sweet treat which shows you just how versatile rice can be!

 

In my Gujarati household, we have always had a deep and old association with Parsees. The Dark Prince’s best friend, Sohrab, is a Parsee, and so was his grandfather’s best friend, Bachu Foi, in Ahmedabad. When we got married and his grandfather also became mine, so too did Bachu Foi. “Foi” means “paternal aunt”, and Bachu Foi was the gentlest, kindest soul I’ve ever known. When I met her, she was well into her 70s and happily single, and always seemed to be around when we visited our grandparents. In those years, I would arrive with my gaggle of toddlers who kept my hands full. Bachu Foi always knew when I was coming, and would move in with me for the duration of my visit. And she would make the best-I’ve-ever-had guava jelly. Well, I’d never had guava jelly before hers, but it set my taste for life.

Pink, sweet, luscious, diamond-shaped guava jelly. I treasured it not only because it was sweet, but because it was made by my very sweet Bachu Foi. The truth is that at the time, I was too involved with my little children to spare the time to patiently learn the recipe from her, but how I wish I had. As my culinary skills grew, over time I experimented and finally arrived at my own version. I would say it comes pretty close to what Bachu Foi used to make. After all, we both use the same basic ingredient: love.

I was not only busy with my kids, but also highly involved with trying to stay in the good books of my strict, disciplinarian grandfather. And Bachu Foi was ever on the lookout, ready to bail me out and take my side. These memories came flooding back to me on a recent trip to Ahmedabad for a book I am working on (ssshhh…). There, I met a relative of hers, an old gent who exclaimed, “Ah yes, I knew your grandpa – Bachu Foi was his girlfriend!”

I was quick to argue with him, “No, she was never his girlfriend!” Then I realised how futile it was to explain that they just shared such a beautiful friendship. I thought about how my grandmother, who was just as wonderful a person, was always around too. She was divinity personified, calm and chilled out, and not in the least threatened by Bachu Foi!

In my previous post, in which I shared a mood-uplifting Gujarati curry using the favourite fruit of my childhood, I’d mentioned that one other way in which I like to enjoy guavas is in jelly form, with a platter of crackers and a glass of wine. The combination of salty and sweet makes for a lovely treat. This was something I picked up in Cuba, during the only other time that I’ve experienced guava jelly close to Bachu Foi’s sublime creation. I was surprised to see guavas there then, not knowing their history, and brought back a big chunk of guava jelly. I later realized that they were the perfect substitute there for fig jam, which is usually served with wine, and it’s the same here. Our familiar, affordable guavas are perfect for the job.

The previous post is full of information about the goodness of guavas (they are loaded with Vitamin C), but let me be honest – this one is very, very indulgent! It is dedicated, with much love, to the memory of my Bachu Foi.

Guava Jelly

(Yield: approximately 15 pieces)

½ kilo guavas
6 cups water
¼ cup butter
1 teaspoon lemon juice
1 teaspoon rosewater
Sugar to measure

 

As I experimented with guava jelly recipes, I hit on what would make this one unique. One of re:store’s signature ingredients: rosewater. It adds a divine aroma to an already divine dessert. You may also know this dish by another name – sweet guava cheese.

Wash the guavas and place them in boiling water, and allow the water to bubble until the guavas turn soft. Then, remove them carefully and keep the water aside. Allow the guavas to cool slightly, then remove the skin. Next, remove the seeds from the fruit and keep them aside.

Add the seeds to 2 cups of the same water that was used to boil the guavas and allow them to cook for some more time. Cool.

Blend the flesh of the guavas and strain, along with the water containing the seeds. Collect the pulp in a pot and boil. Within a few minutes, add a quantity of sugar equivalent to the pulp. When I was making this recipe, I found that I added 3 cups. You may adjust the sugar quantity depending on the sweetness of the guavas and your own preferences.

Allow the mixture to boil, stirring constantly. This took me approximately 20-25 minutes. You will notice the pulp becoming thicker. Now, add the butter and lemon juice. Cook some more until the pulp starts to leave the edges of the pot. If you scrape to see, you should notice a dry pot.

Drop a glob of the pulp in cold water to check if it forms into a hard lump. Allow to cook some more.

Finally, add the rosewater. Stir well, and pour the thick pulp onto a greased plate. Remember that the quantity of the pulp will reduce as it cools, which you must allow it to do at room temperature for 3 hours.

Then, cut into shapes and remove gently. I use the diamond shape, just like Bachu Foi – that gem of a person – did.

You’ll find the guava jelly to be chewy, sticky and sweet. I’ve used approximate quantities in the recipe above, so do experiment and see what suits you. As I mentioned, I don’t really know how to make Bachu Foi’s exact recipe, and so I also want to share the method as to how I arrived at mine. I did it by reading at least 20 different recipes from various sources, adjusting according to my culinary sense and taste. So here’s a big Thank You to all the other food bloggers out there, especially on Instagram, who generously share their recipes too! Here’s adding mine to the collection, with love for Bachu Foi…