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Maharashtra and Gujarat are neighbouring Indian states, so there is a great deal that is shared between them. Many Gujaratis migrated to Bombay in generations prior and adapted to its culture, as a part of my family did too, and certain customs overlap as a result. A similar climate means that certain types of produce are grown in both places, which then of course go into the cuisines. Like poha, the sabudana vada is a dish that originates in Maharashtra but is often thought of as Gujarati because it is a staple for us too.

Sabudana vada is a deep-fried delight with a mashed potato base, and with sago pearls (made from taro root) added to it. Something that is unique about it is that it is a dish that is popular during certain kinds of religious fasts, but it is also so tasty that it makes its way into festive arrays as well. With Navaratri just having come to a close this year, and with Diwali not far away, it’s the perfect time to enjoy this crispy snack.

While I definitely encountered sabudana vada during childhood travels to Bombay, to me its most resonant memories from my growing years are from life at home in Chennai, where it was a dish that my mother prepared very often. Specifically, it was one of the few dishes that she consumed during her customary fast on the 11th day of each month, known as “agiyaras”. Other ritual-related specialties would include buckwheat or barnyard millet (“moraiyo”), depending on the event, the season and so on. There were also certain kinds of fasts in which grains were to be avoided, in which case the sabudana vada was perfect.

For any fast in which a single meal could be consumed during the day, such as on agiyaras, the starchiness of sabudana vada would offer energy through the day. It would be had alongside some form of dairy. I would enjoy these meals along with my mother while I was growing up, although I did not myself fast. She was also very connected to the Gujarati community in the city, and I would go with her when she went to the temple.

In this way, she inculcated certain traditions in me that I still have great admiration for. I have tried to pass them on to my children as well, even while I respect that they are free to choose the religious or spiritual paths that call to them – if they choose any at all. I have always felt that it is important for them to be aware of what is there, and what we as a family have believed in for generations. No matter what they decide on when they are older and wiser, a grounding exists that they can return to if they feel it is right for them.

This is because while I have an expansive definition of spirituality, I have found that the grounding that I had because of my own upbringing has given me a great deal. For instance, I take very seriously a ritual that I perform at home, which is the worship of Srinathji. I believe in the value system of family, which is why I accepted Him graciously into my home, and I follow closely all the practical customs. This is a part of my legacy from my parents, and I hope that it will be carried on through future generations. My children have observed these rituals of mine just as I observed my own mother’s devotion all those years ago.

I experience spirituality in other ways too, but this is the practical ritual that happens in my home daily. It is “seva”, or service, and I do it sincerely. The link between food and faith is also something that I contemplate. For instance: fasting and feasting always go hand in hand in communities around the world. There are so many beautiful customs out there in which abstinence and prayer are followed by celebrations – and all the deliciousness that come with these. All festivals have religious origins, even if they are more secular and may have other significance nowadays.

Still, whether you are fasting, feasting or simply having fun, this sabudana vada is a beautiful addition to your repertoire.

Sabudana Vada

(Yield: 15-20 pieces)

1 cup sabudana (sago pearls)
2 medium size potatoes
1 tablespoon green chili-ginger paste
Salt to taste
2 teaspoons sugar
Juice of 1 lime
3 tablespoons peanuts (coarsely ground)
1 tablespoon coriander leaves (finely chopped)
Oil for frying

Soak the sabudana for 4-5 hours. Drain for at least 1 hour. Set aside.

Boil and then mash the potatoes while they are warm. To this, add the drained sabudana.

Then, add the salt, sugar, lemon juice, green chili-ginger paste, coriander leaves and peanuts. Using your hands, blend everything until the mixture comes together.

Now, make discs from this mixture of 3-inch diameter and 1-inch thickness.

Heat the oil in a kadai and drop each vada gently into the hot oil. Allow to cook until golden and turn over. Make sure both sides are well cooked and brown. Drain on a tissue paper.

Serve with a chutney or sauce of your choice. I really wish I knew the recipes of all the incredible Maharastrian chutneys that sabudana vadas are served with in Mumbai. I would love to learn, and am excited about the trial-and-error process. If you happen to know some, drop me an email at indulgeatrestore@gmail.com or a DM on Instagram, won’t you?

Sabudana also features in a khichdi-like stir fry that is another favourite of mine. I have yet to master it in the way my mother had, but once I do, you can be sure that I will share that recipe with you too.

I was visiting my sister in Mumbai through the fasting week of Paryushan, the most important time of the Jain calendar. Over the course of 8 days, devout Jains maintain some form of abstinence, depending on their personal capacity. Most abstain from eating leafy green vegetables, as this ties in to a belief that they contain life in a way that grains and certain other ingredients do not. Causing harm to any life is forbidden according to the Jain tenets, and during this time of fasting, non-violence is taken as seriously as possible. Some eat only a single meal per day. Others embark on a very intense form of abstinence, in which they will not eat or drink anything at all for the course of the holy days. Paryushan lasts for eight days, the highlight of which is Mahavir Jayanti (celebrating the birth of Mahavir, the twenty-fourth and final spiritual teacher of the religion), which falls on the fifth day. Those who successfully complete the rigorous fasting of consuming nothing over these eight days will say that they have done atthai.

As my sister’s family is a devout one, I saw firsthand what a challenge it can be, in the kitchen, to ensure that meals fulfill the strict criteria of the various fasts being undertaken. At a time like this, there is a complete lack of focus on food as savouring or giving in to desires or temptations are to be avoided. It is the simplicity of the food cooked that is appreciated. Thanking God for the basic things that life gives us, we don’t exactly celebrate (it is not a “festival”) but rather appreciate our blessings.

Given all this, one still has to be creative as a cook. One often finds, during this period, that ingredients that are normally reached for without a thought have to be excluded. For instance, my sister made green moong dhokla but carefully avoided the coriander leaves. Idli-sambar was a popular dish, reminiscent of our Chennai roots of course, that was surprisingly easy – one just avoided the onions and garlic. The one I enjoyed most of all, however, was makkai khichdi.

A khichdi, of which there are numerous variations, is a dish made of rice and lentils. In this version, however, the base ingredient is makkai – corn. Who doesn’t love corn? I’m a huge fan of anything to do with corn, which in addition to being delicious is also highly nutritious. It’s packed with Vitamin B, fibre, zinc, antioxidants, copper, iron and a bevy of other benefits. Corn-based dishes often lend themselves well to being either a snack or a meal, and this makkai khichdi fulfills both criteria.

 

As Jains consider corn (which is technically a grain) a green vegetable, my sister prepares this khichdi using coarsely dried corn. I enjoyed the dish very much when I visited her, but was eagerly waiting to trying out the fresh variation as soon as I got home. Of course, like always, I wanted to add my own twists. In this case, the twists were lemongrass and the use of coconut milk so as to make it vegan. The flavour of corn makes a great base to other flavours, so I knew that my experimental twists would turn out well. Sure enough, they did!

Simple, light and so delicious, this makkai khichdi is one of my favourites. The best evidence that this is a perfect comfort food is that the Dark Prince’s mother used to make it for him during his exams. When you know a child loves a healthy dish, you know that everyone will.

 

 

Makkai Khichdi

(Yield: 1 bowl)

3 cups grated fresh corn

1 cup milk (coconut milk optional)

1 tablespoon oil

½ teaspoon cumin seeds

1 green chilli

A handful of curry leaves

Approximately ½ cup lemongrass or about 8 stalks (cut long)

Salt to taste

 

If you are starting from scratch, ensure that the corn is grated length-wise. Keep it aside.

In a kadai, add the oil. Once it has heated, add the cumin seeds, curry leaves and green chili. Wait for it to splutter and then add the grated corn. Sauté on a medium flame and then add the milk/coconut milk at room temperature. Stir and allow to bubble for approximately 5-10 minutes. Add salt and lemongrass. Stir and turn off the flame.

With time, as the khichdi cools, it will thicken.

Now, remove the lemongrass from the concoction and discard it. You will find upon taking a bite that the flavours would have seeped in beautifully. Garnish with finely chopped coriander leaves and serve.

I also use a similar technique to make a soup some times, which I find pretty filling and tasty when I am not in the mood for a full meal. Prepare the recipe in a more liquid fashion, using more water. Eliminate the tempering, and grind the green chilli, lemongrass and corn together. Add a dollop of butter and voila – you have a rich, flavourful soup.

As a cook, and especially as someone who has trained in Macrobiotics and who is interested in the relationship between science and food, I’ve thought a lot about the logic of the Paryushan fasting season. My understanding is that it is a kind of pre-festive preparation. It falls at the end of the Gujarati calendar, ahead of occasions such as Navaratri, Diwali and so on, which are full of sweets and feasting. By keeping atthai, one detoxes the body and cleanses it before the indulgences of sugar and ghee that are to come. Moreover, the practice of fasting is also a kind of emotional release, a conscious way to close the chapter of a year.

The innovative dishes made during Paryushan, which eliminate all forms of violence as far as possible, are only half of what make me so interested in this holy season. The other half is the way it ends. On the eighth day, the ritual of Micchami Dukkadam is practised. This is the day on which we greet our relatives and friends with the words “Micchami dukkadam”, a Prakrit phrase which translates to “May all the evil that has been done be fruitless.” The ritual is essentially the practice of asking for forgiveness, allowing us to start our new year on a fresh note. What a beautiful way to close the week of purification through fasting, and begin the next chapter. What are some of the rituals from your culture that let you clean the slate? Are there special dishes that are a part of these too?