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Recipe: Really Tasty – Raw Mango Thovayal

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This year’s mango series on my blog comes to a conclusion with a recipe that seamlessly leads into my next series: Indian dips and condiments. Call them chutneys, thovayals, sambals, pickles, relishes or by any name. They serve the purpose of enhancing a meal, and there are a huge range eaten across the subcontinent, often particular to certain communities. They tend to be heavy in spices and masalas so as to lend their strong flavours to otherwise mildly flavourful main dishes. It’s important to choose the right condiment, to complement rather than clash with the rest of the meal. Over the next few weeks, I’ll be sharing a selection of particularly tasty ones, which I hope you’ll enjoy pairing with mains of your choice. Today, I will be sharing the recipe for raw mango thovayal (or thogayal), a Tamil-style condiment that will elevate a variety of traditional and fusion meals.

I was born and brought up in Chennai, and I learnt Gujarati culinary traditions from my mother, who was also born and brought up in South India. She learnt her repertoire from her mother, who was raised in Gujarat but migrated, and who had replicated a menu that was as close to authentic as possible. However, it was also limited in terms of ingredient availability, as well as adapted to suit the climate here. This meant that certain winter vegetables consumed seasonally in Gujarat were not something my siblings and I, or indeed my mother and her own siblings, could have eaten growing up. There were certain recipes that I had no exposure to, and I am continuing to expand what I know about this cuisine. Many other food bloggers have provided inspiration, as has my sister, who lives in Mumbai and who learnt a multitude of dishes in the Gujarati Jain style from her mother-in-law. As you may know if you’ve been reading this blog for a while, I’ve also gained so much knowledge from my friends, who generously give their recipes not only to me, but encourage me to share them with my readers too.

Adaptability, resourcefulness and innovation are the traits of all good cooks everywhere, and a sense of culinary curiosity is what makes preparing everyday meals exciting. My own personal style is a medley of Gujarati cuisine, South Indian cuisines, Macrobiotics training, enthusiasm for veganism, travels aboard and growing up in a multi-cultural setting. As kids, while we ate Gujarati food at home, we also spent lots of time at the homes of our Tamil and Malayali neighbours (like Girija, whose mother made a brilliant ishtew) on practically a daily basis, thus enjoying a wonderful diversity of snacks and meals. My own children are now a third generation of Gujaratis who were raised in South India (I often jokingly say that their Tamil skills are better than their fluency in their mother tongue). If my own upbringing was multi-cultural, my children’s was even more so, and they have travelled and been exposed to even more of the world than I had by their age. Today’s generation and the generations to follow enjoy a blend of influences and experiences, and their food preferences reflect the same.

Coming back to thovayal, my recipe today is really a culmination rather than a combination of my own varied influences and experiences. It’s a raw mango thovayal made up of the memories of hundreds of meals at friends’ homes, prepared with simple ingredients that I happened to have in my garden and kitchen. In my home, this side dish is usually eaten with white dhokla (I’ll share a recipe for that soon). Dhokla is usually eaten with green chutney, but I prefer it with this thovayal, as the raw mango is a wonderful coolant for Chennai summers. Can you think of a more perfect example of a Gujarati-Tamil cultural melange?

Raw Mango Thovayal

(Yield: 1 cup)

1 cup cut, peeled raw mango

1 teaspoon cumin seeds

2 teaspoons urad dal

2 green chillies

2 dry red chillies

6-10 curry leaves

3 tablespoons fresh coriander leaves

½ cup coconut

2 tablespoons roasted gram (optional/alternative: peanuts)

2 teaspoons groundnut oil or sesame oil

Salt to taste

 

You can make thovayal with a variety of bases, simply replacing the raw mango. Coconut is popularly used as a base, for example. I use green chillies in mine so that the thovayal retains a refreshing green colour, but you could use garlic for the spice quotient instead.

To prepare this recipe, simply add all the ingredients together in a mixer jar and blend coarsely. Add no more than 3-4 tablespoons of water when you do so.

The thovayal will be of a thick consistency, comparable to a chutney. It can be stored in the refrigerator for 4-5 days.

Enjoy it as a condiment with any meal of your choice (do let me know in the comments how you pair it, please!). I think it could also work as an excellent marinade for chicken, or if added to roasted potatoes to enhance their flavour. It all comes down to your creativity.

I hope you’ve been making the most of the mango season through the wide range of recipes I’ve shared here that celebrate the fruit in both raw and ripe forms. In case you want to catch up, this is the big list of the delicious mango dishes I’ve posted over the years: vegan raw mango dal, raw mango rice, mango twist, mango osaman, mango lassi, mango salad, sweet and spicy mango pickles, ripe mango rasam and curry leaf and raw mango cooler. Here’s to many more seasons of culinary plenitude!

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Recipe: Right From The Tree – Raw Mango Rice

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We have mango trees in the back garden, and every summer I seek out new ways and means to utilise their bounty. This season, I’ve made aamchur – dry mango powder prepared by washing the fruit slices, drying them, then powdering them. It works in cooking as a lime substitute, and is just as healthy and as rich in Vitamic C. I’ve made pickles, and if you’re keen to do the same, you can take your pick of either sweet or spicy kinds from the recipes I shared in this post. I’ve made desserts, like the easy and very satisfying mango twist that I shared last week. Then, I thought – why not make a rice dish with some mangoes, too?

Coconut rice was one of the components of the South Indian Buddha bowl recipe, and this raw mango rice has a similar concept. It’s also like spinach rice, curry leaf rice or any other rice preparation that infuses the flavours of a particular ingredient. It’s interesting how we efficiently and creatively play up staples like rice as well as rotis through simple ways to elevate the basics. Seasonal flavourings are especially popular, just as it is with the recipe I am sharing today.

What I have growing at home are killimooku mangoes, known for their distinctive parrot-beak shape, as described in this raw mango cooler recipe. To my friends and readers around the world – did you know that every single kind of mango has its own flavour? My mother taught me how to select mangoes when I was very young, so I’m adept at differentiating between many of the popular variants on the market at the moment (although India has so many types of mangoes that to tell them all apart would truly be a kind of expertise!). My personal favourites are sweet, juicy ones – specifically the Ratnagiri Alphonso grown in Maharashtra (the state shares a common border with Telangana, where the slightly different Andhra Alphonsos are grown) and the Banagapalli grown in Andhra Pradesh’s Kurnool district, which can come in such large sizes that a single mango can sometimes suffice as an entire meal. Today, however, I’m reaching for what is literally in my backyard. The killimooku is not very sour, but neither is it sweet. It carries a lovely tang that truly uplifts the taste of rice.

This raw mango rice is both easy to prepare and highly adaptable. It travels well, so it’s perfect to pack for a day trip. It can be eaten plain, so you won’t even have to worry about any spills from the accompaniments. It can also work quite well in a Buddha bowl. I presume, based on the flavour palate, that it can be matched exquisitely with a fish curry, and I’d love to hear from those of you who enjoy seafood about how this recipe works in such a meal.

I made a large pot of this over the weekend and it was consumed quite quickly at home, with my family eating it plain, with rasam, with a potato roast and so on. The idea came to me because I saw a few raw mango rice posts on Instagram recently, and realised that I hadn’t made this dish in years. I did recall that it was something we ate now and then while we were growing up, so I knew that my sister would almost certainly have our mother’s preparation in her repertoire. She lives in Bombay, whereas I am based in Chennai, and we often do recipe exchanges, wherein I share Tamil styles like kootu and poriyal with her and she pulls out authentic Gujarati dishes for me. Together, we create quite an eclectic menu. Then again, I’ve also eaten raw mango rice as part of the sumptuous banana leaf service at South Indian weddings too, so perhaps – just like the mango – we can consider this a quintessentially Indian dish!

Raw Mango Rice

(Yield: Serves 2)

½ tablespoon oil

½ teaspoon channa dal

½ teaspoon urad dal

½ teaspoon mustard seeds

1 green chilli (sliced)

A few curry leaves

½ teaspoon turmeric powder

2 cups cooked rice

1 cup raw mango (grated)

Salt to taste

A pinch of asafoetida

Coriander leaves (to garnish)

 

Heat a kadai and add the oil. Once it has heated, add the channa dal and the urad dal. Allow them to turn golden, and then add the mustard seeds. Once they begin to splutter, add the asafoetida, curry leaves and green chilli.

Next, add the rice and the turmeric, along with salt to taste. Mix gently. Once it has all come together, turn off the flame. Finally, add the grated mango and mix once again. If you only have access to sour mangoes, rather than the delicately sweet-sour killimooku variant that I have used, use a smaller quantity than listed above.

Garnish with coriander leaves and serve hot with the accompaniments of your choice, or plain and simple. As I said earlier, I’m very curious to know how you’ll pair this rice, and I would simply love to hear about it from you in the comments!

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Recipe: Stars Of The Summer – Seasonal Sweet Potato & Mango Salad

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The summer is here, and so are the sweet potatoes – and the mangoes! I couldn’t resist slicing some of these wonderful seasonal harvests up and putting them to delicious use in my kitchen. As you may know, we eat a lot of salads at home, and I’m always on a quest to add more variety and novelty to mine. The secret is in hitting on the right balance of flavours or textures, and pairing the dish with a dressing that uplifts it. I think I have a star in this one, and it’s delightful to me that it features one of the vegetables I have always enjoyed, alongside a fruit you just can’t go wrong with during an Indian summer.

I’ve spoken about mangoes plenty of times on this blog, so let me share my love for sweet potatoes as well.

The first way in which I enjoyed sweet potatoes was in a thick kheer or payasam that I used to have as a child. When they were in season and therefore plentiful, my mother would boil them, mash them and add milk. This would make for a very healthy dessert that required no further sweetening. She was an expert at such exquisitely simple milk-based desserts, and inspired me to create some of my own.

Certain memories come up when one contemplates any kind of familiar food. For me, the other important personal and cultural association that sweet potatoes evoke is that they are one of the ingredients that are permissible during the Faraali fasting that takes place in the month of Shravan, observed by Vaishnav Gujaratis. My mother maintained these fasts while we were growing up, and during those times she ate sweet potatoes frequently, and so did we.

Faraali is a relatively lenient type of fasting: it is not that consumption is not allowed, but that certain types of harvest are not permissible. Grains are taboo during this time, whereas tubers like sweet potatoes and yams form the bulk of the fasting menu.

Years later, through my Macrobiotics studies and my constant inquisitiveness about culinary science, I am able to understand and admire the beautiful logic of all fasting traditions, from Lent to Ramadan to Paryushan. I realise that Faraali must originally have been all about honouring the cycles of nature, avoiding certain types of harvest so as to allow the soil and the plants to replenish themselves during the rainy month of Shravan. It would also be the right time for the human body to purify itself with vegetables and fruits, as the weather would mean that people stepped out less and would also not be able to work in the fields. Fewer carbohydrates would be required, as less energy was required, so grains need not to be a part of the diet during that time. This is my perspective on the reasons behind this religious practice, and I often feel that when we think deeply about rituals, many of them will have a practical function behind them. Our ancestors were far more in sync with nature than we are, and had the wisdom to develop daily and seasonal routines that respected and kept this balance.

So for us today, as modern human beings with eclectic palates, one way to stay in sync is to accept that heavy lunches in the summer time make us more lethargic, and can diminish our productivity over the rest of the day. Salads cut out the heavy carb load of rice and grains, while also being filling, delicious, nourishing – and visually vibrant, which improves the mood and whets the appetite. If you’re a fan of this food category, be sure to explore my archives, where I’ve shared many of the tried-and-true salads that are super hits at home: this one where the passion fruit dressing is the star, another season-suitable mango salad, a nutritious millet salad, and a few dishes you may not have thought of as salads but really are, like peach salsa, sundal and green moong bhel. Another health-boosting eating habit is to regard a salad not as an appetiser or an accompaniment, but as a meal-in-a-bowl. It’s really just about portions.

Coming specifically to this summery sweet potato and mango salad, I am often a bit suspicious of the unusual sweetness of the sweet potato chips that many restaurants serve, and I prefer making them myself. The technique is very easy, as you’ll see below. You can substitute the sweet potatoes for yams, and use the same thin-sliced technique to fry them. These crispy sweet potatoes are what I use in this salad. If you prefer not to fry them at all, you can have them steamed and sliced. It all depends on the textures you’re building the salad with, and any health or taste preferences that you may have.

 

Seasonal Sweet Potato And Mango Salad

(Yield: 1 bowl)

 

½ cup sliced sweet potato

½ cup sliced ripe sweet mango

2 cups lettuce

½ onion

2 tablespoons coriander leaves

1 teaspoon olive oil

1 tablespoon sunflower seeds

 

Dressing:

Salt to taste

1 tablespoon honey

2 tablespoons lemon juice

4 tablespoons pomegranate juice

A pinch of black pepper

1 tablespoon olive oil

 

In a bowl, add all the dressing ingredients together. Store this in the fridge.

Heat a pan and add the oil. Once the oil has heated, add the sliced sweet potato. Make sure the sweet potato is sliced thin so that it can cook faster. Cover with a lid and allow to cook for a few minutes on a low flame.

Then, remove the lid and increase the flame to medium. Allow the slices to turn crisp. Flip them to ensure that both sides are well done. Once they are fried, set them aside.

Prepare the salad by putting the sliced onion and torn lettuce into a bowl. Add the fried sweet potato crisps and the fresh mango slices on top. Add the dressing, garnish with coriander leaves, and mix gently. Allow to cool for some time, and serve.

I hope you’ll enjoy the mix of crispiness and sweetness in this simple yet satisfying sweet potato and mango salad. It’s just perfect for this hot weather, and keeps you light on your feet after the meal. Speaking of the summer, since we are in mango season here in South India, you can expect next weekend’s post to celebrate the fruit. In the meanwhile, maybe you’ll want to check out the many ways the mango has starred in my recipes over the years?

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Recipe: A Side Of Scrumptious Sourness – Kadhi

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I dropped references to kadhi not once but twice on this blog recently, during the grains-based Gujarati recipe series I was sharing. I’m delighted to feature the recipe for this wonderful accompaniment today, and I hope it gives a superb flavouring to all your khichdis, khichdos and much more.

Kadhi was traditionally made from soured buttermilk. Here in South India, even today, many households make our dairy products at home. I still prepare my daily yoghurt and let it set overnight. While I was growing up, my mother and most of our neighbours also made butter, cream and ghee regularly. As long as milk and a fridge were available, these resourceful homemakers ensured that their families had a steady, homemade supply of these essential ingredients.

So my mother would often collect cream in a pot, store it in the fridge, and then make white butter from it. We absolutely loved this as kids, and ate it with everything, including rotis. There would always be quite a lot of white butter prepared, and from it she would also make ghee. The residue of that white butter would be soured buttermilk, and from this she would make kadhi. It’s truly amazing how far she could stretch a vessel of milk!

So on the days when she made butter, we would almost invariably have kadhi, because she would never let that soured buttermilk go to waste. My father loved this kadhi, and never ate that great Gujarati mainstay, dal (the rest of my family are ardent dal enthusiasts, and you can check out my recipes for horse gram dal, mixed dal and classic Gujarati dal). I prefer lentils and legumes myself, but always prepare some kadhi for my father when he visits.

As I’ve said before in the posts in the Second Helpings series, culinary innovations are truly the forte of ordinary people over so many generations, who would dream up ways and means to make every bit of food go an extra mile. I too have learned that another good way to make kadhi, rather than to prepare butter and use its residue, is with yoghurt that’s been in the fridge for a few days.

If you’ve never tried a kadhi before, I would describe it as being an equivalent to the South Indian mor-kulambu. A kadhi is thinner in consistency, but it has a similarly spicy, slightly sour flavour. There are also mango kadhis, in which chunks of the fruit are added to the mixture when they are in season. These may be similar to the Tamil manga pulissery. Dumpling kadhis are another interesting variant. The recipe I will be sharing with you today is the base on which these variations are built.

Gujarati kadhi is sweetened with sugar, as with many of our dishes. This is a culinary twist that’s a signature of the cuisine, and you may prefer to make yours without it. We also do not add turmeric, and prefer to keep the kadhi white in colour. It is always tempered with ghee and just a few spices, so that just a subtle hint of their flavours are infused.

There’s one way in which my kadhi differs from my mother’s, and that is in my addition of curry leaves, which she never used. I have a sense that curry leaves as an ingredient are a South Indian element, which is why they seem to be absent in Gujarati cuisine. I’ve never come across any dish that uses curry leaves in any form in Gujarat, whereas here in Tamil Nadu we prolifically use powders, chutneys and the fresh leaves too. I’ve noticed in my travels there, especially to agricultural areas, that curry leaf trees aren’t abundant either. But like I said, this is just a sense of things. I would absolutely love to hear any insights you may have into curry leaves and their role or lack thereof in Gujarati culture or cuisine. Please do shed some light if there’s anything you may know about this topic.

I’d love to hear those insights over a tummy-filling thaali, but in these socially-distanced times, here’s the next best thing: my recipe, and a request to share what you know in return!

Kadhi

(Serves: 2 people)

½ cup yoghurt

1¼ cups water

1 tablespoon chickpea flour

½ teaspoon green chilli/ginger paste

Salt to taste

1 teaspoon sugar (optional)

1 tablespoon ghee

½ teaspoon cumin seeds

¼ teaspoon methi seeds (fenugreek)

A pinch of asafoetida

2 dry red chillis

2 cloves

1 stick cinnamon

1 cardamom

1 sprig curry leaves

In a pot, add the yoghurt, water, chickpea flour, ginger and chili pastes as well as the salt. Beat well until the mixture is fully incorporated.

Allow this to cook for approximately 7-8 minutes on a medium flame. Stir constantly so as to prevent the yoghurt from splitting.

Add the fenugreek seeds. Boil some more. Once this has cooked, set aside.

Prepare the tempering. For this, use a small pan. Add ghee and then add the cumin seeds, cardamom, cloves and dry red chillis. Once the cumin seeds splutter, add the curry leaves and the asafoetida, and immediately pour the tempering into the kadhi.

Garnish with coriander leaves, stir then serve hot. As mentioned earlier, kadhi goes beautifully with several kinds of khichdis (or you could have it with white rice, in which case it becomes the meal known as “kadhi-bhat”). It’s wonderful as part of a simple, traditional meal. I’d love to know what you think of it!

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Recipe: Second Helpings – Khichdi Thepla

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When the grain-based series concluded last weekend (you can catch up here, here and here, I promised a recipe that would make use of leftover khichdi in a unique way that transforms it into an entirely new dish. Years ago, I had mentioned in this post on rotis that khichdi is sometimes used to make theplas. That’s exactly what we’re going to do today.

Theplas are really a category, not a dish. They are a flatbread staple in Gujarati cuisine, and the diverse range includes methi thepla (made with fenugreek leaves), dudhi thepla (made with bottlegourd), bajra ke thepla (made with pearl millet) and more. The main ingredients change, but the seasonings and masalas tend to remain the same. The simplest form of theplas are the plain ones, made without any vegetables or other ingredients that spoil quickly. They are often made especially for travel, as they store well. I believe I’ve mentioned in previous posts how theplas were a part of all our train journeys, to Bombay and to other places. As kids, we ate every two hours, and so our mother would pack a large quantity of plain theplas, which would keep us well-fed for the two or three days that it took us to arrive at our destination. They were healthy, clean and home-made, and we would enjoy them with mango pickles as our train criss-crossed the country.

Mango pickles, specifically chhundo, which I’ve shared the recipe for before, are the chief accompaniment to most theplas. A dollop of yoghurt is also enjoyed alongside, and a dry vegetable like roasted potatoes can round out the meal. Theplas can be a light meal of just the flatbread and a pinch of pickle, or a full meal with the works. They are often a taken-for-granted dish too – “chalo (‘come/okay’), let’s have thepla” is a standard refrain when planning dinner in many a Gujarati household.

This style of thepla, which incorporates leftover khichdi into the dough and which is deliciously flavoured with ginger and green chilli (you may add garlic too, if you wish), is a perfect dinner dish to prepare with the unused portion of a simple khichdi made for lunch. Every family that uses this resourceful technique will have their version of what goes into the recipe.

Growing up, I was always impressed by the way my mother had a knack for turning over leftovers. It is a skill I’ve observed time and again in so many intelligent homemakers, who innovate ways to make a large meal go further, while appeasing picky children who demand fresh and interesting food. So this is especially for those of you who have fussy mouths to feed. Unless they are right there in the kitchen with you as you transform old khichdi into new theplas, they’ll never guess your little magic trick!

Khichdi Thepla

(Yield: 10 theplas)

½ cup khichdi

¾ cup + 2 tablespoons wheat flour

½ cup wheat flour (for rolling the theplas)

Salt to taste

¼ teaspoon turmeric

½ teaspoon dhania-jeera (coriander-cumin) powder

1 tablespoon + 1 teaspoon oil

¼ teaspoon ajwain (carom seeds)

1 teaspoon green chilli and ginger paste

1 teaspoon oil + 3 tablespoons to cook

 

Keep aside the oil.

Assemble all the remaining ingredients in a wide bowl. Make a dough by mixing them together with your hands, until the mixture is smooth. Towards the end, once it begins to turn sticky, add 1 teaspoon of oil and spread it around the bowl. Knead the dough completely.

I have used a soft and wet khichdi, and thus did not need to add any water. If your khichdi is dry, then you may need to add water too.

Once the dough is prepared, either make the theplas right away or refrigerate the dough as it will release water and turn soft again. Remember that as you are already working with leftover khichdi, it is best to make and consume these theplas on the same day. If you’ve kept the dough in the fridge for a while, do not wait for it to thaw. You can roll out your theplas right away.

Heat a roti pan. Make small discs of the dough, and dip them in the wheat flour. Roll out each thepla into a thin disc.

Place each thepla on the pan. Allow it to cook on one side, then flip over after 5 seconds. Once it has slightly cooked on the second side, add a few drops of oil and spread them. Flip the thepla and repeat until large dark spots appear on both sides. This indicates that it has been cooked well.

Set aside. Fry all the discs the same way. I usually intermittently lower the flame so that they are cooked evenly, but also do not end up dry and crisp.

Here are a few more tips that will help ensure that your theplas are soft, which is their ideal texture:

  • The dough needs to be pliable and smooth.
  • When adding the oil as you cook each thepla, make sure that the edges are oiled. They tend to dry up otherwise.
  • Once done, take each thepla off the pan immediately and pile it on top of the other ones. Somehow, this results in them all staying soft without becoming moist.

If you’ve enjoyed this, I hope you’ll take a look back at my original Second Helpings series, which featured Gujarati masala curd rice, dal dhokli and rotli na ladoo for a sweet finish. Do let me know in the comments about how you innovate new dishes using your leftovers too! As always, I love to learn more about recipes and the stories behind them.

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Recipe: Brass Tacks Comfort – Simple Khichdi

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Rounding off this series of grain-based, khichdi-like dishes is the simplest, most quotidian version of all: a frequent-use Gujarati-style khichdi. If you’d like to catch up first, we began the series with the work-intensive and tummy-filling seven-grain khichdo and then went on to the versatile breakfast/dinner meal of bajra ghensh). Today, we come to an extremely basic dish, one that is sheer comfort food. What I’ve come to see over the years is that meals that one takes for granted in one’s own home are sometimes novelties in another’s. This is why I often share unassumingly familiar recipes alongside original and unusual ones. This classic khichdi is one among the former category.

Like many staples that are good for our health, khichdi is the kind of dish that kids turn their noses up at. At least, my siblings and I just hated it were growing up. So our mother would negotiate a lot of deals to work around our aversion. In those days, all our food was homemade, so this would take some extra effort on her part. If there was going to be khichdi for dinner, she’d serve something exotic that she learnt at her Continental cuisine or baking classes for lunch. We also cottoned on to the strategy: if there was a special snack in the evening without it being an occasion or a holiday, we knew she was going to put a bowl of khichdi on the table for dinner!

As adults though, it’s a different story. Our palates change and we begin to enjoy food that is good for us, feeling the difference in our bodies when we consume it. In fact, this subcontinental staple (which is eaten in similar forms like pongal in South India) is so relished that it even caught the fancy of the British during the colonial era. They enjoyed a version with fish, a dish they called “kedgeree”, and popularised it in England for a time. It was an import similar to mulligatawny soup, which came from the Tamil dish called molaga-thanni. Some form of khichdi is believed to have been eaten in this part of the world since ancient times, but the recipe reached its pinnacle in the kitchens of the Mughal empire, where its richly spiced and garnished versions are recorded as having been among the favourites dishes of various rulers.

For us at home though, khichdi is neither fancy nor fishy. Every single Gujarati household consumes this khichdi as a comfort food, as well as a frequent meal. During festive seasons or after important occasions like weddings, when the feasting is in full flow, someone or the other will finally say, “Bas (‘enough’), make khichdi today.” That is shorthand for being done with heavy meals, and wanting something that will make the gut smile.

In fact, when I say it is comfort food, I mean that quite literally. It’s the dish that is most commonly made in a home that has just undergone a bereavement, when the family just needs something basic to meet their nutritional needs as they tend to the necessary rituals. Most likely because of its association with grieving, khichdi is never served during celebrations. After them, certainly, as I mentioned above. But never as part of a special event. Neither is it served while entertaining guests. It is very much something that is all about family and simplicity. As we rarely get to encounter another family’s khichdi, I can only guess that the variations between recipes must be innumerable.

So no, khichdi is not special. That’s the best thing about it. It’s a brass tacks dish that gives the body the basics, and uses ingredients that are likely to be in the kitchen at all times. It is comprised mostly of moong dal and rice, with a bit of salt, turmeric and ghee. If it is served with accompaniments, crispy pappads and a bit of kadhi are usually enough. Some potato curry or other vegetable may round out the meal more, if desired. I’ve mentioned kadhi, a type of gravy, a couple of times recently. I’ll be sure to share the recipe for that soon.

Another recipe I will share soon will be for theplas that use leftover khichdi. As I’ve said before: cuisines across all communities in India are innovative when it comes to leftovers. We see poverty everywhere in our country and respect food, acknowledging it as a blessing from God. This in turn becomes a part of our religions too, which discourage food wastage.

Simple Khichdi

(Yield: 2 persons)

 

75 grams rice

25 grams split mung beans

3 cups water to soak

2 cups water to cook

Salt to taste

¼ teaspoon turmeric

½ teaspoon cumin seeds

2 tablespoons ghee

 

Wash and soak the rice and dal together for approximately ½ an hour to an hour. I have used split mung beans, but you can try this with other variants including pigeon pea/toor dal. Doing so will change the khichdi somewhat. Toor dal grains will separate like rice does, whereas split mung beans will create a thicker concoction.

Once soaked, discard the soaking water. Place the rice and dal in a pressure cooker along with the cooking water. Use a medium flame. Allow to cook for approximately 20 minutes or 3 whistles, or until the grains are tender and soft to touch.

Allow the pressure to decrease, then open the cooker.

In a small pan, add ghee. Once it is hot, add the cumin seeds. Let them fry until they change colour. Add this cumin-filled ghee to the khichdi. Stir gently and serve hot.

This grain series concludes with this simple and flavoursome recipe. I hope you’ve enjoyed trying out the gamut, from the work-intensive, “holiday special” seven-grain khichdo to the nourishing breakfast that is bajra ghensh, to this basic khichdi that is the ultimate go-to dish. Traditional Gujarati cuisine is something I’ve delved into many times on this blog, and I hope you’ll have a delicious time exploring a wide range of meals, snacks and desserts that I’ve shared here over the years.

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Recipe: A Good Breakfast – Bajra Ghensh

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After making the nutritious (and labourious) seven-grain khichdo to share with you last week, I felt inspired to do a short series of similar dishes. This series will showcase the versatility of the staple grains we consume, and the many ways they help make up the traditional Gujarati menu. So here is part two of this series: bajra ghensh, which uses the goodness of broken pearl millet. Pearl millet has been cultivated in India for thousands of years, and is a vital part of both the authentic Gujarati and authentic Tamil cuisines that I grew up surrounded by. As you may know, I truly believe in the revival of higher quantities of millet usage in our diets, especially as a preferred alternative to white rice, and have written many times about their value to us.

I’ve been spending more time with my sister recently, and as always this means exploring her cooking style and picking up new techniques to include in my own. As she sometimes does, she said to me the other day, “Come, I’ll teach you a new recipe.” Working alongside her in her kitchen, I was very surprised to discover that it wasn’t a new recipe to me at all, but only a different interpretation of one I knew well, and made for a different meal of the day. My sister prepares bajra ghensh as dinner, whereas for over three decades my mother-in-law and I have been eating it for breakfast.

What did I tell you about the versatility of millets? In this highly adaptable bajra ghensh, we see an example of how dishes themselves become versatile too depending on the choices of the cook and the habits of the one consuming the same. The method of preparing it, as either breakfast or dinner, is still less the same, but storage and serving determine the type of meal it becomes. It’s a very simple dish with three base ingredients and a generous helping of dry fruits and nuts.

Bajra ghensh wasn’t something we ate while we were growing up, and just as my sister was introduced to it after getting married, I too first encountered it thanks to my mother-in-law. I remember how when I first moved in, my mother-in-law would make it as a porridge or cereal to be had in the mornings, and I loved it from the start. Soon, I was frequently whipping up a big pot of it for both her and I and we would share it for breakfast. We both enjoyed it so much that we would have the same dish for two or three mornings in a row, without needing variety. This was the only way I’d ever eaten it, until my sister served it for dinner the other day.

As delicious as that was, to my mind this is still a breakfast dish, and so my recipe and my photographs here reflect this perspective. It’s a very healthy post-workout meal, and it’s an ideal replacement for supermarket cereals, which make tall claims about nutrition values but are usually full of processed ingredients and sugar. On the other hand, this is comparable only to the simplicity and goodness of whole oats. It is also gluten-free, for those who are making a dietary switch, but it is not dairy-free.

Traditionally, just like the seven-grain khichdo, bajra ghensh was also a winter dish. Pearl millet is warming and high in iron, and the Macrobiotic principle of darker grains being considered winter-friendly applies here. They are harder to digest, whereas in summer lighter grains like jowar and amaranth that are light on the stomach and easiest to digest are better, as per the time-honoured logic of seasonal culinary usages. As I said earlier, since I usually have bajra ghensh in the mornings, I’ve noticed that on days when I have done so, I tend to not become hungry again till at least lunch time or even later. A dish like this cancels out your snack cravings, which automatically increases its already high healthiness quotient.

Finding out that this works well both as a filling breakfast and as a heavy dinner, as well as making the connections with Indian seasonal logic and Macrobiotics, also made me ponder how my mother-in-law and I prepare this at night and store it in the fridge. Since this is a traditional recipe, this meant that in earlier times it could only have been made in winters, when the climate as well as the type of vessels used would allow it to be stored overnight. Only certain probiotic foods would be kept to be on eaten the following day (including homemade yoghurt). There could be no such thing as leftovers, and if there were there were resourceful ways to ensure that these were consumed quickly too. Particularly for Jains, wastage goes against religious philosophy and practice, so quantities are an important part of cooking methods. In the absence of refrigeration, and often with access issues or resource concerns to consider as well, creating perfect portions that satisfy the entire family without any excess is a special skill, and one that cooks across the centuries had to cultivate. It is only in our modern age that we can rely on certain conveniences.

So what happens is this: because of its thick consistency, this bajra ghensh sets when you keep it in the fridge. In the morning, take a chunk, add a bit of milk and have it as a cereal. Or else, prepare it in the evening and eat it hot, right off the stove and with no milk added for breakfast, just like a khichdo.

Bajra Ghensh

(Yield: 2 persons)

 

½ cup broken bajra (pearl millet)

1½ – 2 cups water

½ cup thick yoghurt

Salt to taste

20 grams kharek (dried dates)

10 grams dried coconut slices

10 grams cashew nuts

 

Clean, rinse and soak the broken bajra for 2-3 hours.

Once soaked, cook the bajra along with the 1½ cups of water in a pressure cooker until the grain is soft and tender. Open the pressure cooker lid when ready.

Place a kadai on a medium flame and pour the bajra into it. Now, add the yoghurt and stir continuously. Next, add the salt. Finally, add the dried nuts, dates and coconut and mix well.

This is the point at which you have a choice: today’s main meal, or tomorrow’s breakfast?

Let’s say you decide to have it for breakfast. Just pour the concoction into a container and set it aside for some time. As the bajra ghensh cools, it will solidify. Once it is at room temperature, refrigerate.

You don’t have to do anything the next morning but scoop out a portion into a bowl, add a little milk or buttermilk (which I prefer for the tang) and enjoy!

Do you have a recipe in your own repertoire that you’ve been making and having a certain way for ages, which you later found in an alternate rendition somewhere else? It’s always fascinating to me how the very same dish is prepared or consumed in different ways, depending not even on the community but just on the family or the person who does the cooking. I hope you’ll enjoy this bajra ghensh, and be sure to let me know which meal you had it for!

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Recipe: A Feast Of Its Own – Seven-Grain Khichdo

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For centuries, Gujaratis observed the harvest season of Sankranti (which takes place in January) with a special dish, a seven-grain khichdo which celebrated the bounty of the earth. It was originally made with fresh, still green grains, and cooked for many hours in a large brass pot on coal. It would be prepared right before the harvest itself, when the grains would be ripe and tender. What constituted the seven key ingredients of the recipe depended on what was being grown, and some ingredients that we may think of as being legumes or lentils also qualified. It was also sometimes made with fewer. It was called “saat dhaan” – “seven grain” – when made with all the staples, and “paanch dhaan” – “five grain” – when a couple were eliminated for reasons of convenience, availability or taste. Pearl millet (bajra), wheat, rice, split pigeon peas (toor dal), sorghum (jowar) and green gram (moong dal) were among the traditional staples used. Over time, changes in agriculture and culinary life have allowed us to enjoy this wonderful dish whenever we please.

Even still, it’s a dish with a long preparation and cooking time, so I think of it as a Sunday dish – the kind that you begin working on as soon as you wake, and which is hot and ready just in time for lunch with the whole family. This was exactly how I used to see it being prepared in my sister’s home when I would visit her when she first got married. Her mother-in-law made an amazing seven-grain khichdo, and I would observe as she soaked each ingredient separately early in the morning, then as she literally pulled out the big old brass pot and coal in order to cook it in the time-honoured way. I had the good fortune of experiencing this whole process, just as I used to watch my own mother make Navaratri handvo authentically. Biting into the piping hot khichdo when she served it at lunch after having worked on it since the crack of dawn was unimaginably beautiful. My sister and I now make this khichdo in our own ways, with our modern appliances, but of course it’s her mother-in-law’s recipe that inspired us to keep this time-consuming (but so rewarding) dish in our own repertoires.

Another significant change that has come with urbanisation is that while certain ingredients began to become available year-round, access to fresh ingredients became limited. Thus, a contemporary saat dhaan khichdo will be more likely to use dried ingredients. Here, too, availability determines what you can use. For instance, in Gujarat and Maharashtra you can get readymade chaffed wheat, with the skin removed. I haven’t been able to procure the same in Chennai, so I have to pound the grain gently, to remove the outer covering.

Hand-pounding each grain individually is an important part of the process when using dried ingredients. Each one needs a different type of pressure. Bajra and jowar can be pounded very coarsely, for example, whereas wheat breaks when you do so. Of course, if you happen to have the tender green grains, there’s no pounding required.

Then there’s the individual soaking too, with each grain requiring a different duration. Wheat, bajra and jowar take the longest, whereas rice can be soaked a few hours after the overall preparation has started. As you will likely be making this khichdo with a mix of readymade, hand-pounded or fresh grains that you have available, do use your familiarity with the ingredients to determine the preparation time you need. In addition to the grains mentioned earlier, some I have used or heard of being used in this khichdo include black-eyed peas and green chickpeas too. It just comes down to availability, but the trick is to strike a balance between heavy grains and the lighter variants.

That is because this seven-grain khichdo is itself a very filling dish. While it was a part of Sankranti traditions that honoured the harvest, there is also a science as to why it was made this way. Mid-January would still be winter in Gujarat, and a heavy dish like this made of up whole grains would take a long time to digest. It would increase the metabolism and keep the body warm through the day. It is meant to be enjoyed at lunch, served hot and without need for accompaniments, except some pickled green chilli and kadhi (which is similar to more kolumbu) if you have it.

In terms of spices, the authentic version of this dish required no sautéing and very minimal spices. Everything just went into the large brass pot and cooked away for hours. The flavours of the grains would be allowed to dominate, with just a bit of ajwain (which aids digestion), and the two quintessentials of turmeric and salt being added. That and ghee – a couple of dollops of glorious ghee are an important part of this khichdo.

My sister’s mother-in-law would include a bit of dhaniya-jeera (coriander-cumin) powder, while my sister chooses to add curry leaves and garam masala. I don’t use any of these, but I do use tomato. Play around as you wish to as well, until you hit on the seasonings you most enjoy.

Seven-Grain Khichdo

(Yield: 2-3 persons)

25 grams whole wheat (chaffed)

15 grams broken bajra

50 grams rice

15 grams green whole mung

15 grams yellow split mung dal

¼ cup green peas

¼ cup fresh green pigeon peas

Water to cook

2 tablespoons ghee

½ teaspoon ajwain (carom seeds)

¼ teaspoon asafoetida

1 crushed tomato

¼ teaspoon turmeric

Salt to taste

1 – 2 cups hot water

Soak the grains individually until they are tender to touch, in water about an inch higher than the level of the grains.

When cooking, add 2½ times water to the quantity of grain.

You may pressure cook the bajra and wheat together as it takes a longer time to cook these grains. Set aside.

Next, pressure cook the rice and green whole mung and yellow split mung dal together. Set aside.

In a kadai, add ghee and once it becomes hot, add the ajwain first and then the asafoetida. Next, add the crushed tomato and then all the spices.

Now, add all the grains together to the hot, spiced ghee in the kadai. Stir on a medium to low flame.

Keep stirring. Add some hot water if required, especially if you like the khichdo to be soft as I do.

Once cooked, serve hot along with a garnish of green chili and coriander leaves.

The long preparation and cooking processes that go into a good seven-grain, or even five-grain, khichdo mean that it’s really meant to be a feast, just as it originally was during Sankranti. I recall how whenever my sister’s mother-in-law prepared it, she would distribute it to their neighbours as well. It is a meal in itself, meant to be shared, and meant to be consumed immediately after the many hours that the cook would have spent putting it together.

As with all tasty things that are best shared, I hope you’ll whip up a nice big batch the next time that you have half a day to linger over putting a meal together. Then, I hope you’ll gather your favourite people around the table, and enjoy this traditional Gujarati khichdo, with all the joy that the farmers of yore would have felt as they feasted with their loved ones right before the big harvest.

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Recipe: A High-Powered, Low-Profile Legume – Horse Gram Dal

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Sometimes it happens that I chance upon a wonderful dish somewhere, and as I’m never shy about asking for recipes, I decide to find out exactly how to replicate it myself. But then, the story of how that dish wound up at that table turns out to be more complicated, and I’m unable to get to the source. There was a horse gram dal that I had at a friend’s house once, but it had been made by someone else and I didn’t have access to the original recipe. I was intrigued not just by its fine taste, but also by the use of a legume that I’ve encountered relatively rarely. I haven’t been able to stop thinking about that dal since, and between my inability to obtain a recipe and my own culinary inquisitiveness, I set forth on a series of trials to create a version that I would want to serve – and to eat! – again and again.

Fortunately for me, I had an accomplice in this endeavour. We have a new cook at home, Prem, who shares the kitchen space with me. He is a wonderful chap, and we’ve been getting used to each others’ styles and quirks. I am very particular about who enters my kitchen, and the cryptic but tangible measure of “good energy” is extremely important for me. He definitely has that. The problem though? He is as meticulous as I am, maybe even more so. He talks constantly and questions everything I do, because of which I call him my second mother-in-law. He rattles off 25 questions about each thing, and nags me about certain details, with food wastage being a pet peeve of his. When I arrange something on the shelves, he’ll come in two minutes later and rearrange it to his own preference. I tease him for his pedantic nature, and he teases me back. I’m not complaining; the kitchen has not become a battleground at all, but is now a space for shared experimentation. We came up with this horse gram dal recipe together. In fact, to give credit where it’s due, it’s more his than mine.

I must add this suspicion here: I think there may be a secret ingredient that he adds to this dish once I’ve stepped out of the kitchen, but you know how determined I am when it comes to cracking a recipe! I think I’ve done it, and between him and I, we have pretty much perfected it. This wonderful dish has actually made me forget what the original horse gram dal I enjoyed at my friend’s home tasted like. Now, this is the only rendition I know, and it’s served in my home several times a week. You may recall from my recent Gujarati dal recipe that toor dal is very beloved in my home. It’s been quite exciting to introduce a new dal that actually challenges the multi-generational staple!

While doing a little research on horse gram, especially since it’s an ingredient that strangely enough isn’t a staple itself, I was tickled to find that it is also called Madras gram! In Tamil, it’s known as “kollu”, and it seems that it is native to the subcontinent and has its own names in various Indian languages (it takes its English name from its prevalence in horse feed, where it was used because it gave the animals such a boost of energy, just as it does for us). In terms of health quotient, horse gram is high in iron and protein, and is used in traditional medicine systems to help treat kidney ailments, mumps and jaundice. It’s certainly a legume that we could all be eating more of. So I would also like to use it in more dishes, and if you’re open to sharing your recipes, you know that I’m all ears!

Perhaps it is just like so many other traditional foods that have slowly been declining in common usage. As a sustainability and authentic food revival enthusiast (as I’ve discussed various times on this blog, such as in this black sticky rice pudding recipe) this has me very intrigued. Do you use horse gram in your cooking? I’d love to hear about your memories, experiences and theories about why it’s become less popular.

Horse Gram Dal

(Yield: Serves 3-4 people)

½ cup horse gram dal

3 cups water

2 tablespoons oil (+ 2 tablespoons)

¼ tsp cumin seeds

1 finely chopped onion

3 blended tomatoes

1 teaspoon garlic-ginger paste

1 teaspoon dhaniya-jeera (coriander-cumin) powder

¼ teaspoon turmeric powder

1 teaspoon rajma masala

1 teaspoon Kashmiri chili powder

1 pinch asafoetida

1½ heaped teaspoon besan (chickpea flour)

Salt to taste

Soak the legumes in water, overnight. Make sure that they are completely immersed. In the morning, the dal will double in size.

Rinse the soaked dal and put it in a pressure cooker. Add 3 cups of water and allow to cook until the legumes are soft and tender to the touch.  Allow to cool slightly.

In a kadai, add the oil and cumin seeds, and allow them to splutter. Then, add the onions. Sauté until they are brown.

Next, add the garlic-ginger paste. Sauté again and add the chickpea flour. At this point you will need to add more oil, about 2 tablespoons, until the concoction looks like it does in this video.

Next, add the chili powder, coriander-cumin powder, turmeric, salt, asafoetida and rajma masala.  Mix, and then add the blended tomatoes. Now, sauté for about 3-6 minutes or until the oil separates.  Finally, add the dal, along with the water it was cooked in, to the mixture.

Stir and allow to boil for no more than 5 minutes. Serve with roti, rice or however you usually take your dal. I can’t wait to hear what you think of it!

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Recipe: Traditionally Dal-icious – Gujarati Dal

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Dal is made in every single Gujarati home almost every single day. Literally. No exaggeration. Dal is the staple, the tradition, the go-to, the “I must have my daily dal”. It is made the same way every afternoon, and we never get bored of it. Come what may, there’s a bowl of dal on the table for lunch, alongside a vessel of hot rice. Given what a fundamental part of our palate it is, it’s funny that it’s taken me over four years of blogging to share the recipe, especially when so many of you have also requested it from me. But here it is, finally! I can say for certain that it’s been worth the wait.

While I’ve asserted repeatedly over so many recipes that every dish tastes different based on the cook, the kitchen and the place it’s being made in, this one somehow always tastes the same. Which is to say: it tastes perfect. It’s a mainstay, made exactly the same way no matter who is making it or where. I have enjoyed it everywhere I have tried it and have never tasted a difference. So what you are getting today is an absolutely authentic, time-honoured recipe for quintessentially Gujarati dal.

It’s funny how the stereotype as far as food is concerned goes “dhokla!”, when dhokla isn’t quite the backbone of the cuisine the way that dal-bhat (dal and rice) is. It should tell you so much about stereotypes versus the real experience because while we may not be famously associated with dal-bhat, it’s such a part of our culture that the dish even forms part of our pleasantries. When one Gujarati person meets up with another, we often say these words: “dal-bhat, rotli, shaak?” The phrase means: “dal and rice, rotli and vegetables?”. The question is a way of saying, “Have you eaten?” – a typical and pan-Indian form of polite chatter. If you notice, dal-bhat is the first term even though it is actually served later in a meal. In a traditional meal, it is rotlis that are served first, and once the rice comes out you know that there are no more rotlis left. Still, in our greetings, the importance is accorded to dal-bhat, because that’s the place it has in our hearts.

The Gujarati dal and rice combo is one that has been relished for generations in my home. When my husband was little, his grandpa nicknamed him Dal-Sukh Dal-Bhat (“sukh” means “happiness”) because it was the only dish that always satisfied him, without fail. My husband’s grandpa also lived to the ripe old age of 99, very fit and healthy on a daily diet of dal and rice – and happily watching his great-grandchildren eat this beloved dish every day too. The very first solid food that my children all ate was dal and rice, and it is still their comfort food. Just as in some South Indian homes, when kids come home after eating out somewhere, they’ll head to the kitchen and say, “Ma, do you have any thayir sadam (curd rice)?”, a bit of dal-bhat is the dish that most Gujaratis will crave in order to feel like a meal is truly complete.

Never come between a Gujarati and their dal rice. Trust me, no matter what other traditions are parted from, this one will stay true for the ages!

While dals are eaten everywhere in India, what makes this one unique to our community is that it panders to our famous sweet tooth. It contains jaggery, which sweetens it, and is also made tangy through kokum. It should only be made with toor dal (pigeon pea), and there is no substitute for this ingredient that won’t alter the entire recipe and the entire experience.

Gujarati Dal

(Yield: Serves 4-5 persons)

 

½ cup raw toor dal

2 cups + 2 cups water

2 tablespoons ghee

½ teaspoon mustard seeds

½ teaspoon cumin seeds

1 dry red chilli

A pinch of methi seeds

A few curry leaves

A pinch of asafoetida

½ cup finely chopped tomato

Salt to taste

¼ teaspoon turmeric powder

½ teaspoon red chili powder

2 tablespoons unsalted peanuts

3 tablespoons jaggery

4-6 stems of kokum flowers

¼ cup chopped coriander leaves

 

Wash and strain the dal. Pressure cook it in 2 cups of water. Then, blend the dal with a handheld blender and set it aside.

In a kadai, add ghee. Once it has heated, add the mustard seeds, cumin seeds and fenugreek seeds and allow them to splutter. Next, add the dry red chili and the salt, chili powder, turmeric and asafoetida. Finally, add the curry leaves, peanuts, chopped coriander leaves and chopped tomato. Sauté. Cover with a lid and allow this to cook on a slow flame until all the spices and the tomato come together and look mashed, as in this video below.

Now, add the jaggery. Then, add the blended dal that was set aside earlier. You will need to add more water at this stage, based on the thickness you prefer. I’ve added 2 cups. Remember that once cooled, the dal will thicken a little more.

The final touch is to add the kokum to the kadai. If you don’t have this ingredient, you can use a little lime juice as a substitute. Allow the concoction to boil for approximately 4-5 minutes.

Then, serve hot alongside rice or rotli, or both – as in a traditional Gujarati thaali.

Not only does this dish have the charm of simplicity and familiarity, it is also downright delicious. It’s truly such a pleasure to share this recipe for this deeply-loved Gujarati dal with you. I would not be surprised to hear of it being made in your own home daily from now on, just as it has been in mine since time immemorial!

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