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Recipe: Wonderfully Delicious – White Dhokla

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When I shared this recipe for a dhokla made of green moong a couple of years ago, I had mentioned that Gujaratis are so famous for this item of food that it’s what we are stereotypically called. “Hey, dhokla!” – there is hardly a Gujarati who hasn’t heard this phrase, just as there is hardly a Gujarati who doesn’t, as stereotyped, love this dish. Dhoklas are a kind of savoury cake, spongy in texture. There are numerous varieties of dhoklas, and the khaman dhokla (yellow in colour, and made with channa dal) is the most popular one, and the one you may be acquainted with from restaurants. But the one that Gujaratis mostly consume at home is the white dhokla, which I am sharing the recipe for today.

There are two kinds of white dhoklas: a version that is more tedious to prepare, which entails washing rice, drying it in the sun and then powdering it. My mother would make these traditional rice flour dhoklas often, but for a quick go-to it was always the rava dhokla. The rava dhokla is the other version of white dhokla, and the recipe that I’ll share today. It tastes quite similar to the rice flour dhokla, and has a quick and easy process. It makes for a light dinner, or as a tasty snack when you have company, and is often had with garlic chutney or a sweet mango pickle.

As you may know from some of my photography, I love antique kitchen objects. They are not only subjects or props to me, but are functional too. I have an old dhokla maker, one that feels like it has always been with me. I cannot remember when it entered my kitchen. Similar to an idly cooker, except flat, it has a set of plates stacked on top of each other. The dhoklas are steamed on these, then cut and served.

To be honest, I don’t use my dhokla maker very often because I don’t make dhoklas at home frequently, even though we all enjoy this dish very much. I think this is because, for me, the perfect dhokla was always my mother’s. Even when she became really old and would rarely cook, and I would send her all her meals, I would ask her to prepare just dhoklas for me. With great love, she and I had a recurrent jesting conversation in which I would make fun of her – “What’s this, why are you sitting around? Time to start training for a marathon! Or how about getting started on the cooking, and make me some dhoklas?” I would say, and she would laugh, or offer one of her famous smiles – to be followed shortly by a mouthwatering beautiful treat. My sister’s dhoklas are a close second, but as for me, I am still learning – and as always, eager to share what I know.

That reminds me also of how, not so long ago when we were all still zipping up and down the country and around the world with ease, I would pack dhoklas for short flights of under three or four hours. They travel well as they don’t need accompaniments, and the best part is that they don’t have a strong smell. The whole plane doesn’t find out that you’re eating dhoklas when you open your lunchbox. So I’d fly off to Mumbai, eating my own dhoklas in the air, and when I arrived, my sister would be ready to serve me a fresh batch of her own.  I guess it’s true what they say: no matter where we are, Gujaratis can’t get enough of a good dhokla.

White Dhokla

(Yield: Serves 2)

 

1 cup rava

½ cup yoghurt

1 cup + ½ cup water

Salt to taste

1 tablespoon oil

½ teaspoon ENO fruit salt

½ teaspoon green chili-ginger paste

 

Tempering:

2-3 tablespoons oil

¼ teaspoon mustard seeds

¼ teaspoon cumin seeds

A few curry leaves

 

In a bowl, add rava, yoghurt, 1 cup of water, salt, green chili-ginger paste and oil. Mix well. You will get a thick batter. Set this aside for at least half an hour.

Now, the batter would have thickened further. It needs to be of the consistency of idly batter, so add the remaining half cup of water if required.

Add the ENO fruit salt and gently mix the batter. At this point, it will be frothing.

Prepare the dhokla cooker / plates by greasing them. Then, pour the batter into the plates and steam for about 20-25 minutes with the lid on.

Remove the plates from the cooker once the batter has cooked. Allow to cool.

Finally, temper the dhokla. For this, heat the oil and add the mustard seeds and cumin seeds. Allow them to splutter, then add the curry leaves. Immediately, pour this hot mixture over the dhokla.

Cut and serve plain or with accompaniments of your choice. Once again, I would recommend trying out one or all of the three dips in my recent Indian condiments series. The raw mango thovayal, the lasun ki chutney or the ginger chutney will beautifully elevate the soft, spongy dhokla. I hope you’ll enjoy this delicious white dhokla – and that it will make you clearly understand why we Gujaratis love it so much! If you do, don’t forget to try out the green moong dhokla variant too. Let me know which one you prefer!

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Recipe: Learning Something New – Ginger Chutney

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For many years, a lovely lady named Hamsa has visited a few times a week, to conduct a chanting class for me. She teaches me Sanskrit scriptures like the Vishnu Sahasranamam and the Lalitha Sahasranamam. I’ve been chanting for the last fifteen years and it’s a source of immense solace for me. Hamsa is from Andhra Pradesh, a region known for its spicy cuisine, and it so happens that one of my favourite condiments comes from there. It’s a ginger chutney sweetened with a hint of jaggery, and I’m delighted to share the recipe for it with you today.

Before the pandemic, I was a frequent customer at a wonderful South Indian restaurant where an array of chutneys would be served. No matter how diverse the spread, I would always reach instantly for the ginger chutney, so much so that I’d even ask to have any leftovers of it packed to take back home and enjoy with the next meal. One day, as we were chatting after class, I asked Hamsa if she knew how to make that fabulous dish. I was thrilled to hear her say, casually, that she made it daily! Of course, she then kindly brought me some a couple of times, after which I asked that she teach me the recipe. I’m a hands-on learner and I wanted to watch her preparing the dish. So one day when she visited, she prepared it in my kitchen as I eagerly watched the process, and I’ve been making it happily ever since.

I believe that we all experience learnings from any person. It doesn’t matter who they are, or in what form the learning comes, but it enriches us just the same. This is something that’s so crucial for us to keep in mind at this difficult time for India. If we keep our eyes and our minds open, we will perceive that all of life itself is a learning, and that we are amidst so many ongoing lessons given what is happening is the country and the world. We are learning about what works and what doesn’t, and what has to change for a better future. In our personal lives and relationships, we are learning something every day about how to get through this crisis – seeing which relationships can withstand it and how, seeing sometimes that the problem isn’t the other person but us, and so much more. These are valuable learnings that we must carry forward.

I’m grateful to have learnt this recipe from Hamsa, to add to all the knowledge she has given me over the years spiritually. She doesn’t just teach me chants, but also talks about culture and ritual, deepening my understanding of the same. When I’m feeling down, she will often suggest a mantra that I can say to strengthen myself. This is advice that has kept me in good stead through my adversities.

I’m sharing the recipe for ginger chutney with you today along with a slice of my life. After I have completed my baking, cooking and exercise schedule in the morning, I always sit down to chant. I genuinely believe in prayer, and in the power of hope. I believe that as a human race we will come out of this darkness, and when I am in prayer, my conviction in this is at its strongest.

With the current lockdown in Chennai, I now take virtual classes from Hamsa daily. I can read Sanskrit, and one of the things I appreciate about her teaching style is that she is very particular about pronunciation. This takes me back to when I was a little girl in a convent school full of wonderful Irish nuns, who insisted on precision in handwriting and enunciation. The lovely Mrs. Martanda, my English teacher, would teach us the difference between the spoken words “vow” and “wow”, for example. She used the Wren and Martin grammar book and various dictionaries as teaching tools. That I am able to recall these details decades on is a testament to the influence a good teacher can have, in any aspect of life. As I said earlier: we learn something from someone, every day. We are all students, and we are all teachers.

And so – I learnt this from Hamsa and I am now teaching it to you. It’s a brilliant ginger chutney made in the Andhra style. My version is drier than Hamsa’s, and I make it this way so that it lasts longer. It has a perfect combination of flavours – sweet jaggery, spicy red chilli and piquantly aromatic ginger, the last one being a particular favourite of mine. It’s so Indian, yet so doable in any part of the world, consisting of simple ingredients and a quick and easy process. In case you cannot source jaggery, try brown sugar or coconut sugar as a substitute. This ginger chutney lifts up the flavours of my Buddha bowls, my dhoklas, my dosas… it adds such a sumptuous taste to anything I pair it with.

Ginger Chutney

(Yield: 1 cup)

2 small cups washed, finely cut ginger

1 small (lime-sized) ball tamarind

8 dry red Kashmiri chillies

2 tablespoons urad dal

Salt to taste

2 teaspoons cumin seeds

2 tablespoons jaggery powder

2 tablespoons sesame oil

 

Add the oil to a pan. Dry roast all the ingredients – except the jaggery – until they all turn golden, on a medium flame. Finally, add the jaggery.

Allow to cool. Blend well together without adding any water. You can store this in the refrigerator for 10-15 days. As a dry chutney, it is inherently more long-lasting.

I’d love to know how you’ve been pairing the various dips I’ve been sharing. The previous two in this Indian condiments series were the Tamil-style raw mango thovayal and the Gujarati-style dry garlic chutney. In the past, I’ve also shared several fusion and Indian dips and condiments, all of which can be used creatively, and I hope you’ll be curious about exploring those too. Here they are: curry leaf and green chilli hummus, plum chutney, wood-apple chutney, coriander chutney and date chutney. Enjoy!

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Recipe: Garlicky Goodness – Lasun Ki Chutney (Dry Garlic Chutney)

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What did you think of the raw mango thovayal that I shared in my previous post? I hope it added a tangy kick to your meals, and if you used it in any offbeat ways (such as as a marinade, or in a fusion dish), I’d love to know. The next dish I’m sharing in this dip series is another recipe that could lend itself to versatile use too. It also has an interesting dry-to-wet storage solution built into its preparation, which you’ll learn about below. This lasun ki chutney (dry garlic chutney) is a Gujarati condiment, one that always existed in my childhood food experiences, and I know it is also made Maharashtra, which borders Gujarat.

It is a dry garlic chutney with a fiery colour, and is made in a ball form that is supposed to last two or three days without refrigeration. This means it travels well, so it is often paired with the equally durable thepla on train journeys and so on. While I was growing up, my mother kept her lasun ki chutney in the fridge, which extended its shelf life a little further too. The concept is like this: it’s a dry chutney, made with minimal water, that is rolled into a ball and stored. Whenever one wants to consume it, one simply pinches some off, adds warm water, makes a paste and enjoys it as an accompaniment. Once water is added, it needs to be consumed immediately.

Aside from theplas, it is typically an accompaniment for bajra ki rotla, dhokla or handvo. Although we now enjoy it year-round, in concept it is the ideal winter condiment for more frugal meals. I am told that farmers in Gujarat typically consume it with bajra ka rotla, a flatbread made with pearl millet flour, in winters. Being very flavourful, it uplifts the thepla or other main staple without the need for other side dishes, especially when the harvest is scarce.

When I first started making lasun ki chutney, I began by making the soft version directly rather than the storable dry balls. I learnt the recipe for my grandfather, who came to live with us when he was 93 and absolutely had to have some of this lovely condiment at every meal. And at every meal, without fail, he would always say, “Garlic is very good for you.” He would sit on the floor and have a full Gujarati main course served to him, and he relished dipping his chapati into a bowl of ghee and eating it with lasun ki chutney. Perhaps because he reminded us every day that this is a nutritious dish, it grew on the rest of us too, and soon we began to have a side of spicy garlic chutney with most of our meals as well.

Garlic is indeed very good for us, and is well-known as an immune system booster, and as an ingredient that keeps blood pressure and cholesterol under control. It’s rich in antioxidants, manganese and fibre, among other nutritious elements. Plus – it’s delicious. Aromatic and pungent, it’s a pleasure for the senses.

That said, I would be remiss not to mention that there are communities that avoid garlic entirely as some believe that it affects the hormones in such a way as to charge us up and make us express our anger. If you do not eat garlic for this reason or any other, I’m afraid this recipe won’t suit you – and I hope you’ll explore the archives and find another one that does.

 

Lasun Ki Chutney

(Yield: 1 small cup)

 

10-12 cloves garlic

1 tablespoon toasted sesame seeds

4 Kashmiri red chillies (fried)

½ cup shredded coconut

1 tablespoon sesame oil

Salt to taste

 

Set aside all the ingredients, except the oil, in a food processor. In a flat pan, add the oil and once it has heated, pour the oil into the food processor along with the other ingredients. Make sure that you grind the mixture well. Your dry, coarse garlic chutney is now ready.

Now, make small balls and store them in the refrigerator. When you’re sitting down to a meal over the next few days, pinch off as much as you need, add warm water to make a paste, and enjoy. Have it with dhoklas or theplas, or even add it to Asian stir fries to spice them up, like I do. I’d love to know how you use it!

I’ll end this post by giving you a visual glimpse of the recipe that will round out this dip trilogy. In the photo below, you can see the raw mango thovayal and the lasun ki chutney – along with the forthcoming dish. Any guesses about what it is, or what its chief ingredient is?

 

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Recipe: Really Tasty – Raw Mango Thovayal

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This year’s mango series on my blog comes to a conclusion with a recipe that seamlessly leads into my next series: Indian dips and condiments. Call them chutneys, thovayals, sambals, pickles, relishes or by any name. They serve the purpose of enhancing a meal, and there are a huge range eaten across the subcontinent, often particular to certain communities. They tend to be heavy in spices and masalas so as to lend their strong flavours to otherwise mildly flavourful main dishes. It’s important to choose the right condiment, to complement rather than clash with the rest of the meal. Over the next few weeks, I’ll be sharing a selection of particularly tasty ones, which I hope you’ll enjoy pairing with mains of your choice. Today, I will be sharing the recipe for raw mango thovayal (or thogayal), a Tamil-style condiment that will elevate a variety of traditional and fusion meals.

I was born and brought up in Chennai, and I learnt Gujarati culinary traditions from my mother, who was also born and brought up in South India. She learnt her repertoire from her mother, who was raised in Gujarat but migrated, and who had replicated a menu that was as close to authentic as possible. However, it was also limited in terms of ingredient availability, as well as adapted to suit the climate here. This meant that certain winter vegetables consumed seasonally in Gujarat were not something my siblings and I, or indeed my mother and her own siblings, could have eaten growing up. There were certain recipes that I had no exposure to, and I am continuing to expand what I know about this cuisine. Many other food bloggers have provided inspiration, as has my sister, who lives in Mumbai and who learnt a multitude of dishes in the Gujarati Jain style from her mother-in-law. As you may know if you’ve been reading this blog for a while, I’ve also gained so much knowledge from my friends, who generously give their recipes not only to me, but encourage me to share them with my readers too.

Adaptability, resourcefulness and innovation are the traits of all good cooks everywhere, and a sense of culinary curiosity is what makes preparing everyday meals exciting. My own personal style is a medley of Gujarati cuisine, South Indian cuisines, Macrobiotics training, enthusiasm for veganism, travels aboard and growing up in a multi-cultural setting. As kids, while we ate Gujarati food at home, we also spent lots of time at the homes of our Tamil and Malayali neighbours (like Girija, whose mother made a brilliant ishtew) on practically a daily basis, thus enjoying a wonderful diversity of snacks and meals. My own children are now a third generation of Gujaratis who were raised in South India (I often jokingly say that their Tamil skills are better than their fluency in their mother tongue). If my own upbringing was multi-cultural, my children’s was even more so, and they have travelled and been exposed to even more of the world than I had by their age. Today’s generation and the generations to follow enjoy a blend of influences and experiences, and their food preferences reflect the same.

Coming back to thovayal, my recipe today is really a culmination rather than a combination of my own varied influences and experiences. It’s a raw mango thovayal made up of the memories of hundreds of meals at friends’ homes, prepared with simple ingredients that I happened to have in my garden and kitchen. In my home, this side dish is usually eaten with white dhokla (I’ll share a recipe for that soon). Dhokla is usually eaten with green chutney, but I prefer it with this thovayal, as the raw mango is a wonderful coolant for Chennai summers. Can you think of a more perfect example of a Gujarati-Tamil cultural melange?

Raw Mango Thovayal

(Yield: 1 cup)

1 cup cut, peeled raw mango

1 teaspoon cumin seeds

2 teaspoons urad dal

2 green chillies

2 dry red chillies

6-10 curry leaves

3 tablespoons fresh coriander leaves

½ cup coconut

2 tablespoons roasted gram (optional/alternative: peanuts)

2 teaspoons groundnut oil or sesame oil

Salt to taste

 

You can make thovayal with a variety of bases, simply replacing the raw mango. Coconut is popularly used as a base, for example. I use green chillies in mine so that the thovayal retains a refreshing green colour, but you could use garlic for the spice quotient instead.

To prepare this recipe, simply add all the ingredients together in a mixer jar and blend coarsely. Add no more than 3-4 tablespoons of water when you do so.

The thovayal will be of a thick consistency, comparable to a chutney. It can be stored in the refrigerator for 4-5 days.

Enjoy it as a condiment with any meal of your choice (do let me know in the comments how you pair it, please!). I think it could also work as an excellent marinade for chicken, or if added to roasted potatoes to enhance their flavour. It all comes down to your creativity.

I hope you’ve been making the most of the mango season through the wide range of recipes I’ve shared here that celebrate the fruit in both raw and ripe forms. In case you want to catch up, this is the big list of the delicious mango dishes I’ve posted over the years: vegan raw mango dal, raw mango rice, mango twist, mango osaman, mango lassi, mango salad, sweet and spicy mango pickles, ripe mango rasam and curry leaf and raw mango cooler. Here’s to many more seasons of culinary plenitude!

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Recipe: Sour-ly Needed, So Delicious – Vegan Raw Mango Dal

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Dal is the daily staple in practically every Gujarati home, and it’s no different in mine. The classic style is slightly sweet and slight sour, and I shared the recipe for it a few months ago. I try to use a range of lentils, so that we get a good mix of nutritious elements as well as variety of tastes over the course of a week at home. Other dal recipes that I’ve shared earlier include this horsegram dal and this mixed dal. There are hundreds of varieties across India, and I’m happy to share one more recipe that I hope you’ll be able to add to your repertoire too.

Just like there are hundreds of varieties of dal in India, there are also hundreds of varieties of mangoes. Other than the parrot-beaked, sweet-sour killimooku, I also have the not-sweet-at-all sindura growing in my garden. This won’t begin to fruit properly until May, however, and I had been eyeing it daily, wanting to make some amchur (dry mango powder), which requires a sour variant. Finally, I decided to put out an enquiry in a local resource group, asking if anyone had organic raw mangoes I could use for the same. Shefali, whom I had known through mutual friends, came to my rescue. She sent across a beautiful bounty from her own tree. Sour mangoes – and one very sweet gesture.

This vegan raw mango dal recipe came about because I had wondered whether raw mango would be a good substitute for the kokum or lime that I was using to add some tang to our daily dals. Since I had Shefali’s mangoes on hand for the amchur, I decided to give this a try. It worked out spectacularly – raw mango here isn’t just a condiment, but is in fact a vital component of this dal.

I know that many communities across the country make dals using either raw mangoes or ripe mangoes, and that this is especially common in Bengal and Kerala. The harvest in my home aside, I was already in ideation mode about what kinds of recipes to share with you through the season, and I knew I wanted to do something that would accompany rice or rotis. Having given you this ripe mango rasam a few summers ago, I was keen to offer a raw mango accompaniment this time. I had been thinking over how to, when this recipe grew organically from the kokum-substitution I’d mentioned earlier. Don’t you just love it when something simple clicks in a surprising way, and you realise that you’ve innovated something special? I’m all the more excited these days when I discover I can make something the vegan way, and this recipe is vegan too.

Raw mangoes are nutritious, as they are high in Vitamins A, B and C, as well as magnesium and calcium, thus offering health benefits ranging from the cardiac to the dental, with some heat-busting and hydrating properties to boot. They’re great for summers as they can prevent water loss, replenish the thirsty body, as well as help against stomach ailments arising from the heat. Digestive detoxification, lowering cholesterol levels and improving hormonal functions are some of the other qualities they are known to have.

As for the lentils I’ve chosen to use in this recipe, they are combination of split yellow mung dal and toor dal (pigeon pea). The former are lighter on the stomach than the latter, hence the mingling of the two to create a dish that’s easier to digest while still giving you the benefits and taste of both lentils. Since we mostly eat this dal at lunch time, I also avoid the use of garlic on weekdays as most of us have to get back to meetings and so on during the rest of the afternoon. If you make a thick preparation, this dal is ideal for rotis, whereas a thinner preparation is best enjoyed with rice.

As for me, being a carb-observant eater, I often consume a bowlful of dal with just a tablespoon of rice, topped with a liberal tempering of ghee (not vegan, I know – but this is completely optional). This becomes such a healthy, delicious meal all by itself. I am still light on my feet afterwards, and that little extra kick that comes from the raw mangoes when I’ve made this particular recipe that day is so satisfying in itself.

Raw Mango Dal

(Yield: 4 cups)

¼ cup toor dal
¼ cup split mung dal
½ cup cut raw mango
1½ cups water to cook
Salt to taste
1 tablespoon oil
½ teaspoon mustard seeds
½ teaspoon cumin seeds
¼ teaspoon turmeric powder
1 teaspoon green chili/ginger paste
¼ teaspoon asafoetida
½ teaspoon coriander/cumin powder
4-6 curry leaves
2 tablespoons finely chopped coriander leaves

Rinse the dals together and place them into a pressure cooker, along with the cut raw mango and turmeric.

Let this cook until tender. Mash the dal with a masher and set aside.

In a kadai, add the oil, and once it has heated, add the mustard seeds. You may substitute the oil with ghee if you are not making a vegan preparation. Once they begin to splutter, add the cumin seeds, curry leaves, asafoetida and finally the chili/ginger paste. Sauté for 2 seconds and add the mashed dal. If you like the flavour of garlic, you can add some during the sautéeing.

Add salt and coriander/cumin powder. Mix well and serve hot with the garnish.

If the mango is not sour enough you can add more chunks of it or even squeeze in some lemon or lime.

If like me or any Gujarati you know, you have a sweet tooth, you could also add some jaggery to compete with the tang of the raw mango. This would make for a most delicious dal, with a medley of tastes.

As it is, this is a very simple and appetising dal, with the flavours of the mango and the lentils evident because it is not overloaded with spices or condiments. It’s not the kind of dal one makes when a burst of masala is preferred; instead it is the comforting, homemade kind, albeit with a little kick from the raw fruit.

I hope that this vegan dal made with sour mangoes adds nutrition to your diet, gives you energy and strength, and as strange as it may sound – sweetens your day during these challenging times with its sheer deliciousness.

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Recipe: Right From The Tree – Raw Mango Rice

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We have mango trees in the back garden, and every summer I seek out new ways and means to utilise their bounty. This season, I’ve made aamchur – dry mango powder prepared by washing the fruit slices, drying them, then powdering them. It works in cooking as a lime substitute, and is just as healthy and as rich in Vitamic C. I’ve made pickles, and if you’re keen to do the same, you can take your pick of either sweet or spicy kinds from the recipes I shared in this post. I’ve made desserts, like the easy and very satisfying mango twist that I shared last week. Then, I thought – why not make a rice dish with some mangoes, too?

Coconut rice was one of the components of the South Indian Buddha bowl recipe, and this raw mango rice has a similar concept. It’s also like spinach rice, curry leaf rice or any other rice preparation that infuses the flavours of a particular ingredient. It’s interesting how we efficiently and creatively play up staples like rice as well as rotis through simple ways to elevate the basics. Seasonal flavourings are especially popular, just as it is with the recipe I am sharing today.

What I have growing at home are killimooku mangoes, known for their distinctive parrot-beak shape, as described in this raw mango cooler recipe. To my friends and readers around the world – did you know that every single kind of mango has its own flavour? My mother taught me how to select mangoes when I was very young, so I’m adept at differentiating between many of the popular variants on the market at the moment (although India has so many types of mangoes that to tell them all apart would truly be a kind of expertise!). My personal favourites are sweet, juicy ones – specifically the Ratnagiri Alphonso grown in Maharashtra (the state shares a common border with Telangana, where the slightly different Andhra Alphonsos are grown) and the Banagapalli grown in Andhra Pradesh’s Kurnool district, which can come in such large sizes that a single mango can sometimes suffice as an entire meal. Today, however, I’m reaching for what is literally in my backyard. The killimooku is not very sour, but neither is it sweet. It carries a lovely tang that truly uplifts the taste of rice.

This raw mango rice is both easy to prepare and highly adaptable. It travels well, so it’s perfect to pack for a day trip. It can be eaten plain, so you won’t even have to worry about any spills from the accompaniments. It can also work quite well in a Buddha bowl. I presume, based on the flavour palate, that it can be matched exquisitely with a fish curry, and I’d love to hear from those of you who enjoy seafood about how this recipe works in such a meal.

I made a large pot of this over the weekend and it was consumed quite quickly at home, with my family eating it plain, with rasam, with a potato roast and so on. The idea came to me because I saw a few raw mango rice posts on Instagram recently, and realised that I hadn’t made this dish in years. I did recall that it was something we ate now and then while we were growing up, so I knew that my sister would almost certainly have our mother’s preparation in her repertoire. She lives in Bombay, whereas I am based in Chennai, and we often do recipe exchanges, wherein I share Tamil styles like kootu and poriyal with her and she pulls out authentic Gujarati dishes for me. Together, we create quite an eclectic menu. Then again, I’ve also eaten raw mango rice as part of the sumptuous banana leaf service at South Indian weddings too, so perhaps – just like the mango – we can consider this a quintessentially Indian dish!

Raw Mango Rice

(Yield: Serves 2)

½ tablespoon oil

½ teaspoon channa dal

½ teaspoon urad dal

½ teaspoon mustard seeds

1 green chilli (sliced)

A few curry leaves

½ teaspoon turmeric powder

2 cups cooked rice

1 cup raw mango (grated)

Salt to taste

A pinch of asafoetida

Coriander leaves (to garnish)

 

Heat a kadai and add the oil. Once it has heated, add the channa dal and the urad dal. Allow them to turn golden, and then add the mustard seeds. Once they begin to splutter, add the asafoetida, curry leaves and green chilli.

Next, add the rice and the turmeric, along with salt to taste. Mix gently. Once it has all come together, turn off the flame. Finally, add the grated mango and mix once again. If you only have access to sour mangoes, rather than the delicately sweet-sour killimooku variant that I have used, use a smaller quantity than listed above.

Garnish with coriander leaves and serve hot with the accompaniments of your choice, or plain and simple. As I said earlier, I’m very curious to know how you’ll pair this rice, and I would simply love to hear about it from you in the comments!

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Recipe: A Side Of Scrumptious Sourness – Kadhi

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I dropped references to kadhi not once but twice on this blog recently, during the grains-based Gujarati recipe series I was sharing. I’m delighted to feature the recipe for this wonderful accompaniment today, and I hope it gives a superb flavouring to all your khichdis, khichdos and much more.

Kadhi was traditionally made from soured buttermilk. Here in South India, even today, many households make our dairy products at home. I still prepare my daily yoghurt and let it set overnight. While I was growing up, my mother and most of our neighbours also made butter, cream and ghee regularly. As long as milk and a fridge were available, these resourceful homemakers ensured that their families had a steady, homemade supply of these essential ingredients.

So my mother would often collect cream in a pot, store it in the fridge, and then make white butter from it. We absolutely loved this as kids, and ate it with everything, including rotis. There would always be quite a lot of white butter prepared, and from it she would also make ghee. The residue of that white butter would be soured buttermilk, and from this she would make kadhi. It’s truly amazing how far she could stretch a vessel of milk!

So on the days when she made butter, we would almost invariably have kadhi, because she would never let that soured buttermilk go to waste. My father loved this kadhi, and never ate that great Gujarati mainstay, dal (the rest of my family are ardent dal enthusiasts, and you can check out my recipes for horse gram dal, mixed dal and classic Gujarati dal). I prefer lentils and legumes myself, but always prepare some kadhi for my father when he visits.

As I’ve said before in the posts in the Second Helpings series, culinary innovations are truly the forte of ordinary people over so many generations, who would dream up ways and means to make every bit of food go an extra mile. I too have learned that another good way to make kadhi, rather than to prepare butter and use its residue, is with yoghurt that’s been in the fridge for a few days.

If you’ve never tried a kadhi before, I would describe it as being an equivalent to the South Indian mor-kulambu. A kadhi is thinner in consistency, but it has a similarly spicy, slightly sour flavour. There are also mango kadhis, in which chunks of the fruit are added to the mixture when they are in season. These may be similar to the Tamil manga pulissery. Dumpling kadhis are another interesting variant. The recipe I will be sharing with you today is the base on which these variations are built.

Gujarati kadhi is sweetened with sugar, as with many of our dishes. This is a culinary twist that’s a signature of the cuisine, and you may prefer to make yours without it. We also do not add turmeric, and prefer to keep the kadhi white in colour. It is always tempered with ghee and just a few spices, so that just a subtle hint of their flavours are infused.

There’s one way in which my kadhi differs from my mother’s, and that is in my addition of curry leaves, which she never used. I have a sense that curry leaves as an ingredient are a South Indian element, which is why they seem to be absent in Gujarati cuisine. I’ve never come across any dish that uses curry leaves in any form in Gujarat, whereas here in Tamil Nadu we prolifically use powders, chutneys and the fresh leaves too. I’ve noticed in my travels there, especially to agricultural areas, that curry leaf trees aren’t abundant either. But like I said, this is just a sense of things. I would absolutely love to hear any insights you may have into curry leaves and their role or lack thereof in Gujarati culture or cuisine. Please do shed some light if there’s anything you may know about this topic.

I’d love to hear those insights over a tummy-filling thaali, but in these socially-distanced times, here’s the next best thing: my recipe, and a request to share what you know in return!

Kadhi

(Serves: 2 people)

½ cup yoghurt

1¼ cups water

1 tablespoon chickpea flour

½ teaspoon green chilli/ginger paste

Salt to taste

1 teaspoon sugar (optional)

1 tablespoon ghee

½ teaspoon cumin seeds

¼ teaspoon methi seeds (fenugreek)

A pinch of asafoetida

2 dry red chillis

2 cloves

1 stick cinnamon

1 cardamom

1 sprig curry leaves

In a pot, add the yoghurt, water, chickpea flour, ginger and chili pastes as well as the salt. Beat well until the mixture is fully incorporated.

Allow this to cook for approximately 7-8 minutes on a medium flame. Stir constantly so as to prevent the yoghurt from splitting.

Add the fenugreek seeds. Boil some more. Once this has cooked, set aside.

Prepare the tempering. For this, use a small pan. Add ghee and then add the cumin seeds, cardamom, cloves and dry red chillis. Once the cumin seeds splutter, add the curry leaves and the asafoetida, and immediately pour the tempering into the kadhi.

Garnish with coriander leaves, stir then serve hot. As mentioned earlier, kadhi goes beautifully with several kinds of khichdis (or you could have it with white rice, in which case it becomes the meal known as “kadhi-bhat”). It’s wonderful as part of a simple, traditional meal. I’d love to know what you think of it!

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Recipe: Second Helpings – Khichdi Thepla

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When the grain-based series concluded last weekend (you can catch up here, here and here, I promised a recipe that would make use of leftover khichdi in a unique way that transforms it into an entirely new dish. Years ago, I had mentioned in this post on rotis that khichdi is sometimes used to make theplas. That’s exactly what we’re going to do today.

Theplas are really a category, not a dish. They are a flatbread staple in Gujarati cuisine, and the diverse range includes methi thepla (made with fenugreek leaves), dudhi thepla (made with bottlegourd), bajra ke thepla (made with pearl millet) and more. The main ingredients change, but the seasonings and masalas tend to remain the same. The simplest form of theplas are the plain ones, made without any vegetables or other ingredients that spoil quickly. They are often made especially for travel, as they store well. I believe I’ve mentioned in previous posts how theplas were a part of all our train journeys, to Bombay and to other places. As kids, we ate every two hours, and so our mother would pack a large quantity of plain theplas, which would keep us well-fed for the two or three days that it took us to arrive at our destination. They were healthy, clean and home-made, and we would enjoy them with mango pickles as our train criss-crossed the country.

Mango pickles, specifically chhundo, which I’ve shared the recipe for before, are the chief accompaniment to most theplas. A dollop of yoghurt is also enjoyed alongside, and a dry vegetable like roasted potatoes can round out the meal. Theplas can be a light meal of just the flatbread and a pinch of pickle, or a full meal with the works. They are often a taken-for-granted dish too – “chalo (‘come/okay’), let’s have thepla” is a standard refrain when planning dinner in many a Gujarati household.

This style of thepla, which incorporates leftover khichdi into the dough and which is deliciously flavoured with ginger and green chilli (you may add garlic too, if you wish), is a perfect dinner dish to prepare with the unused portion of a simple khichdi made for lunch. Every family that uses this resourceful technique will have their version of what goes into the recipe.

Growing up, I was always impressed by the way my mother had a knack for turning over leftovers. It is a skill I’ve observed time and again in so many intelligent homemakers, who innovate ways to make a large meal go further, while appeasing picky children who demand fresh and interesting food. So this is especially for those of you who have fussy mouths to feed. Unless they are right there in the kitchen with you as you transform old khichdi into new theplas, they’ll never guess your little magic trick!

Khichdi Thepla

(Yield: 10 theplas)

½ cup khichdi

¾ cup + 2 tablespoons wheat flour

½ cup wheat flour (for rolling the theplas)

Salt to taste

¼ teaspoon turmeric

½ teaspoon dhania-jeera (coriander-cumin) powder

1 tablespoon + 1 teaspoon oil

¼ teaspoon ajwain (carom seeds)

1 teaspoon green chilli and ginger paste

1 teaspoon oil + 3 tablespoons to cook

 

Keep aside the oil.

Assemble all the remaining ingredients in a wide bowl. Make a dough by mixing them together with your hands, until the mixture is smooth. Towards the end, once it begins to turn sticky, add 1 teaspoon of oil and spread it around the bowl. Knead the dough completely.

I have used a soft and wet khichdi, and thus did not need to add any water. If your khichdi is dry, then you may need to add water too.

Once the dough is prepared, either make the theplas right away or refrigerate the dough as it will release water and turn soft again. Remember that as you are already working with leftover khichdi, it is best to make and consume these theplas on the same day. If you’ve kept the dough in the fridge for a while, do not wait for it to thaw. You can roll out your theplas right away.

Heat a roti pan. Make small discs of the dough, and dip them in the wheat flour. Roll out each thepla into a thin disc.

Place each thepla on the pan. Allow it to cook on one side, then flip over after 5 seconds. Once it has slightly cooked on the second side, add a few drops of oil and spread them. Flip the thepla and repeat until large dark spots appear on both sides. This indicates that it has been cooked well.

Set aside. Fry all the discs the same way. I usually intermittently lower the flame so that they are cooked evenly, but also do not end up dry and crisp.

Here are a few more tips that will help ensure that your theplas are soft, which is their ideal texture:

  • The dough needs to be pliable and smooth.
  • When adding the oil as you cook each thepla, make sure that the edges are oiled. They tend to dry up otherwise.
  • Once done, take each thepla off the pan immediately and pile it on top of the other ones. Somehow, this results in them all staying soft without becoming moist.

If you’ve enjoyed this, I hope you’ll take a look back at my original Second Helpings series, which featured Gujarati masala curd rice, dal dhokli and rotli na ladoo for a sweet finish. Do let me know in the comments about how you innovate new dishes using your leftovers too! As always, I love to learn more about recipes and the stories behind them.

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Recipe: Brass Tacks Comfort – Simple Khichdi

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Rounding off this series of grain-based, khichdi-like dishes is the simplest, most quotidian version of all: a frequent-use Gujarati-style khichdi. If you’d like to catch up first, we began the series with the work-intensive and tummy-filling seven-grain khichdo and then went on to the versatile breakfast/dinner meal of bajra ghensh). Today, we come to an extremely basic dish, one that is sheer comfort food. What I’ve come to see over the years is that meals that one takes for granted in one’s own home are sometimes novelties in another’s. This is why I often share unassumingly familiar recipes alongside original and unusual ones. This classic khichdi is one among the former category.

Like many staples that are good for our health, khichdi is the kind of dish that kids turn their noses up at. At least, my siblings and I just hated it were growing up. So our mother would negotiate a lot of deals to work around our aversion. In those days, all our food was homemade, so this would take some extra effort on her part. If there was going to be khichdi for dinner, she’d serve something exotic that she learnt at her Continental cuisine or baking classes for lunch. We also cottoned on to the strategy: if there was a special snack in the evening without it being an occasion or a holiday, we knew she was going to put a bowl of khichdi on the table for dinner!

As adults though, it’s a different story. Our palates change and we begin to enjoy food that is good for us, feeling the difference in our bodies when we consume it. In fact, this subcontinental staple (which is eaten in similar forms like pongal in South India) is so relished that it even caught the fancy of the British during the colonial era. They enjoyed a version with fish, a dish they called “kedgeree”, and popularised it in England for a time. It was an import similar to mulligatawny soup, which came from the Tamil dish called molaga-thanni. Some form of khichdi is believed to have been eaten in this part of the world since ancient times, but the recipe reached its pinnacle in the kitchens of the Mughal empire, where its richly spiced and garnished versions are recorded as having been among the favourites dishes of various rulers.

For us at home though, khichdi is neither fancy nor fishy. Every single Gujarati household consumes this khichdi as a comfort food, as well as a frequent meal. During festive seasons or after important occasions like weddings, when the feasting is in full flow, someone or the other will finally say, “Bas (‘enough’), make khichdi today.” That is shorthand for being done with heavy meals, and wanting something that will make the gut smile.

In fact, when I say it is comfort food, I mean that quite literally. It’s the dish that is most commonly made in a home that has just undergone a bereavement, when the family just needs something basic to meet their nutritional needs as they tend to the necessary rituals. Most likely because of its association with grieving, khichdi is never served during celebrations. After them, certainly, as I mentioned above. But never as part of a special event. Neither is it served while entertaining guests. It is very much something that is all about family and simplicity. As we rarely get to encounter another family’s khichdi, I can only guess that the variations between recipes must be innumerable.

So no, khichdi is not special. That’s the best thing about it. It’s a brass tacks dish that gives the body the basics, and uses ingredients that are likely to be in the kitchen at all times. It is comprised mostly of moong dal and rice, with a bit of salt, turmeric and ghee. If it is served with accompaniments, crispy pappads and a bit of kadhi are usually enough. Some potato curry or other vegetable may round out the meal more, if desired. I’ve mentioned kadhi, a type of gravy, a couple of times recently. I’ll be sure to share the recipe for that soon.

Another recipe I will share soon will be for theplas that use leftover khichdi. As I’ve said before: cuisines across all communities in India are innovative when it comes to leftovers. We see poverty everywhere in our country and respect food, acknowledging it as a blessing from God. This in turn becomes a part of our religions too, which discourage food wastage.

Simple Khichdi

(Yield: 2 persons)

 

75 grams rice

25 grams split mung beans

3 cups water to soak

2 cups water to cook

Salt to taste

¼ teaspoon turmeric

½ teaspoon cumin seeds

2 tablespoons ghee

 

Wash and soak the rice and dal together for approximately ½ an hour to an hour. I have used split mung beans, but you can try this with other variants including pigeon pea/toor dal. Doing so will change the khichdi somewhat. Toor dal grains will separate like rice does, whereas split mung beans will create a thicker concoction.

Once soaked, discard the soaking water. Place the rice and dal in a pressure cooker along with the cooking water. Use a medium flame. Allow to cook for approximately 20 minutes or 3 whistles, or until the grains are tender and soft to touch.

Allow the pressure to decrease, then open the cooker.

In a small pan, add ghee. Once it is hot, add the cumin seeds. Let them fry until they change colour. Add this cumin-filled ghee to the khichdi. Stir gently and serve hot.

This grain series concludes with this simple and flavoursome recipe. I hope you’ve enjoyed trying out the gamut, from the work-intensive, “holiday special” seven-grain khichdo to the nourishing breakfast that is bajra ghensh, to this basic khichdi that is the ultimate go-to dish. Traditional Gujarati cuisine is something I’ve delved into many times on this blog, and I hope you’ll have a delicious time exploring a wide range of meals, snacks and desserts that I’ve shared here over the years.

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Recipe: A Good Breakfast – Bajra Ghensh

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After making the nutritious (and labourious) seven-grain khichdo to share with you last week, I felt inspired to do a short series of similar dishes. This series will showcase the versatility of the staple grains we consume, and the many ways they help make up the traditional Gujarati menu. So here is part two of this series: bajra ghensh, which uses the goodness of broken pearl millet. Pearl millet has been cultivated in India for thousands of years, and is a vital part of both the authentic Gujarati and authentic Tamil cuisines that I grew up surrounded by. As you may know, I truly believe in the revival of higher quantities of millet usage in our diets, especially as a preferred alternative to white rice, and have written many times about their value to us.

I’ve been spending more time with my sister recently, and as always this means exploring her cooking style and picking up new techniques to include in my own. As she sometimes does, she said to me the other day, “Come, I’ll teach you a new recipe.” Working alongside her in her kitchen, I was very surprised to discover that it wasn’t a new recipe to me at all, but only a different interpretation of one I knew well, and made for a different meal of the day. My sister prepares bajra ghensh as dinner, whereas for over three decades my mother-in-law and I have been eating it for breakfast.

What did I tell you about the versatility of millets? In this highly adaptable bajra ghensh, we see an example of how dishes themselves become versatile too depending on the choices of the cook and the habits of the one consuming the same. The method of preparing it, as either breakfast or dinner, is still less the same, but storage and serving determine the type of meal it becomes. It’s a very simple dish with three base ingredients and a generous helping of dry fruits and nuts.

Bajra ghensh wasn’t something we ate while we were growing up, and just as my sister was introduced to it after getting married, I too first encountered it thanks to my mother-in-law. I remember how when I first moved in, my mother-in-law would make it as a porridge or cereal to be had in the mornings, and I loved it from the start. Soon, I was frequently whipping up a big pot of it for both her and I and we would share it for breakfast. We both enjoyed it so much that we would have the same dish for two or three mornings in a row, without needing variety. This was the only way I’d ever eaten it, until my sister served it for dinner the other day.

As delicious as that was, to my mind this is still a breakfast dish, and so my recipe and my photographs here reflect this perspective. It’s a very healthy post-workout meal, and it’s an ideal replacement for supermarket cereals, which make tall claims about nutrition values but are usually full of processed ingredients and sugar. On the other hand, this is comparable only to the simplicity and goodness of whole oats. It is also gluten-free, for those who are making a dietary switch, but it is not dairy-free.

Traditionally, just like the seven-grain khichdo, bajra ghensh was also a winter dish. Pearl millet is warming and high in iron, and the Macrobiotic principle of darker grains being considered winter-friendly applies here. They are harder to digest, whereas in summer lighter grains like jowar and amaranth that are light on the stomach and easiest to digest are better, as per the time-honoured logic of seasonal culinary usages. As I said earlier, since I usually have bajra ghensh in the mornings, I’ve noticed that on days when I have done so, I tend to not become hungry again till at least lunch time or even later. A dish like this cancels out your snack cravings, which automatically increases its already high healthiness quotient.

Finding out that this works well both as a filling breakfast and as a heavy dinner, as well as making the connections with Indian seasonal logic and Macrobiotics, also made me ponder how my mother-in-law and I prepare this at night and store it in the fridge. Since this is a traditional recipe, this meant that in earlier times it could only have been made in winters, when the climate as well as the type of vessels used would allow it to be stored overnight. Only certain probiotic foods would be kept to be on eaten the following day (including homemade yoghurt). There could be no such thing as leftovers, and if there were there were resourceful ways to ensure that these were consumed quickly too. Particularly for Jains, wastage goes against religious philosophy and practice, so quantities are an important part of cooking methods. In the absence of refrigeration, and often with access issues or resource concerns to consider as well, creating perfect portions that satisfy the entire family without any excess is a special skill, and one that cooks across the centuries had to cultivate. It is only in our modern age that we can rely on certain conveniences.

So what happens is this: because of its thick consistency, this bajra ghensh sets when you keep it in the fridge. In the morning, take a chunk, add a bit of milk and have it as a cereal. Or else, prepare it in the evening and eat it hot, right off the stove and with no milk added for breakfast, just like a khichdo.

Bajra Ghensh

(Yield: 2 persons)

 

½ cup broken bajra (pearl millet)

1½ – 2 cups water

½ cup thick yoghurt

Salt to taste

20 grams kharek (dried dates)

10 grams dried coconut slices

10 grams cashew nuts

 

Clean, rinse and soak the broken bajra for 2-3 hours.

Once soaked, cook the bajra along with the 1½ cups of water in a pressure cooker until the grain is soft and tender. Open the pressure cooker lid when ready.

Place a kadai on a medium flame and pour the bajra into it. Now, add the yoghurt and stir continuously. Next, add the salt. Finally, add the dried nuts, dates and coconut and mix well.

This is the point at which you have a choice: today’s main meal, or tomorrow’s breakfast?

Let’s say you decide to have it for breakfast. Just pour the concoction into a container and set it aside for some time. As the bajra ghensh cools, it will solidify. Once it is at room temperature, refrigerate.

You don’t have to do anything the next morning but scoop out a portion into a bowl, add a little milk or buttermilk (which I prefer for the tang) and enjoy!

Do you have a recipe in your own repertoire that you’ve been making and having a certain way for ages, which you later found in an alternate rendition somewhere else? It’s always fascinating to me how the very same dish is prepared or consumed in different ways, depending not even on the community but just on the family or the person who does the cooking. I hope you’ll enjoy this bajra ghensh, and be sure to let me know which meal you had it for!

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