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Recipe: Traditionally Tasty – Red Rice & Jaggery Pongal

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The revival of traditional ingredients and culinary methods is something very close to my heart, and you may have noticed this passion in everything from the cookware you see in my photographs to the recipes I’ve shared on this blog over the years. This is also the reason why I celebrate so many festive occasions, and believe in passing on traditions to my children, be they cultural (such as certain Diwali or raksha bandhan rituals) or sentimental (such as heirloom recipes). This return to a time-honoured way of life is very valuable to us. It was in this spirit that I accepted the opportunity to create a recipe over the Pongal festival for a special feature in The Hindu. Although Pongal has now passed, any time is a good time to try something delicious, and I hope you’ll like this recipe for traditional South Indian red rice and jaggery pongal.

When I discovered an organic store in Chennai, Spirit of the Earth, I really enjoyed looking at the hundreds of varieties of locally produced rice from around India. I especially love black rice, which has a nutty flavour and appealing colour as well as being nutrient-rich. As someone with Vitamin B12 deficiency, it provides a source of iron that I’m glad to incorporate into my diet frequently. It’s also a very versatile grain, and I enjoy using it in dessert, specifically in Thai-inspired sticky rice with mango pudding. The red rice varieties were also very intriguing to me, and one of them is the key ingredient of this recipe.

Having experimented with growing organic produce on our farm over several seasons now, I now truly understand why turning away from chemical-heavy and industrialised agriculture is good for us. What we do is on a small scale, and mostly for our own sustenance, although we do sell to selected organic stores as well. We cultivate traditional varieties of fruit, flower and produce, and the only kinds of rice and millets we usually eat at home are from our own fields. Among the produce we grow are: ragi, green moong, black rice, barnyard millet, samai and thinnai. Even taste-wise, I find that hybrid varieties of fruit simply don’t taste as sweet. The sight of blossoms like the manoranjitha, which I grew up with but hardly find in Chennai anymore, warms the heart.

It is deeply meaningful to me to be able to provide all these forms of a sense of belonging to my children, who are grown up and live in different parts of the world. They know that they have a home to return to, which will be filled with love and tradition, where meals will be served with ingredients we have carefully cultivated ourselves. When they are not here, they have the recipes on this blog, which will teach them (no matter what time zone they’re in!) how to whip up their favourite comfort foods for themselves. This was one of my core reasons for beginning this blog. While it may look like a motley collection of recipes, that is only because I want it to speak to many generations and tastes, and span influences that reflect all our travels and dreams. We are all multi-taskers with many interests, which is why I keep things varied.

Beginning with my love of cooking for others, I then also started taking photographs. After early trials and errors, I attended workshops to hone my skills, and practiced hard. I think the results of these efforts will be clear even if you look back at old posts. I am proud to have come a long way since then, and especially that I took the step to establish Nandi Shah Photography in 2019. I think it’s still early enough in the year to share again this calendar, which showcases the combination of two of my great loves: baking and photography.

Another very important component of this blog is the health aspect, and whether it’s vegan, Macrobiotic or simply a smarter ingredient substitute, I am always on the look-out for how to create the most nutritious recipes. This red rice and jaggery pongal checks all the boxes here.

Pongal is a traditional South Indian rice porridge, and red rice is a perfect substitute for white rice. I like using Onamatta rice in this recipe as it has a beautiful fragrance. It also tends to cook faster and is a soft rice variety. Originating in Kerala, it is also known as Rosematta rice. A highly nutritious and filling grain, it keeps you full for a long time, making it an ideal appetite-curbing dish during dieting or fasting. I find that red rice also has a way of uplifting the flavours of local vegetables and dhal. It tastes delicious with palm jaggery, which is great sweetener. I’ve had the opportunity to see it being made as well, and I highly encourage it as a sugar substitute. Jaggery has long been the traditional sweetener in Tamil Nadu cooking, and I believe that ancient pongal varieties would have also been made with millets and older grains.

What I am sharing today is a traditional recipe, relished for centuries. You’ll see why when you taste it.

 

Red Rice & Jaggery Pongal

(Yield:  3-4 cups)

½ cup red rice

½ cup jaggery

6-8 cashews

2 tablespoons mung dal

2 ½ cups water

3 + 1 tablespoons ghee

1 pinch of cardamom powder

1 handful of raisins

 

Roast the cashews in a ½ teaspoon of ghee. Add the raisins and roast until they bubble up. Set aside.

Roast the mung dal in a ½ teaspoon of ghee until it releases an aroma. Now, add the cleaned and washed Onamatta rice to it. Add water and allow the rice and dal to cook until tender in a pressure cooker on a medium flame.

In a pan, add ghee. Now, add the palm jaggery. It will begin to melt in a few minutes. Then, add the rice mixture and blend well.

Add the cardamom powder, raisins and cashews, mix well and top it off with a drizzle of ghee before serving.

Preparing a traditional dish like this, no matter when, always has a comforting feeling to it. I truly believe in the adage “We are what we eat.” Food has a unique way of expressing this. Four generations of my family have lived in South India now, and it’s a part of who we are. This red rice and jaggery pongal is a beautiful way for me to honour that connection, as well as my personal appreciation for all things organic. I’d love to know what you think when you try it out!

 

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Recipe: Festively Flavourful – Pistachio & Rose Nan Khatai

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When we were growing up, our mother once decided to take a Western baking class to expand her repertoire in the kitchen. As children, we adored the pastries, cakes and short eats our mother learned to bake there. In those days, embarking on such a class was considered quite unusual and therefore very progressive in Chennai, and in other parts of India. In the hill stations, there would always be families who had learned recipes from the British chefs, so they knew how to bake. In the cities, Western food was available only at clubs, and made by chefs who themselves would have studied under foreigners. For an average homemaker to go out and educate herself in Western cooking was a rare thing. Now, thinking back on how uncommon it was, I admire her all the more.

Mum was always very curious. She always wanted to know how food had been prepared, and never felt any embarrassment about enquiring on the same. She would just ask nicely, and people were often forthcoming about how a particular dish was made. In this way, she picked up a wide range of recipes, and became a master in the kitchen. I’m sure that this trait is something I’ve inherited from her, and I am always eager to keep learning, just as she did.

Our mother attending this baking course opened up so many snacking and celebration possibilities for us. There, she learned not only Western-style cakes and pastries, but various other types of baked goods as well. Among them was nan khatai, a kind of shortbread biscuit that originated in the Indian subcontinent. Nan khatai has an especially interesting story behind it. It is believed that a Dutch couple ran a bakery in 16th century Surat, a Gujarati seaport which had many traders and expats. This establishment was inherited by a Parsi gentleman when the Dutch left the country, but he found no takers for their cakes and bakes. To his surprise, the locals seemed to enjoy the dried, old bread most of all. The legend is that he decided to simply sell dried bread, which gave rise to this particular recipe. A similar biscuit is eaten in Afghanistan and Iran, where it is known as kulcha-e-khatai.

I remember carrying boxes of nan khatai on the train whenever I visited cousins or relatives, homemade gifts from my mother. I enjoy continuing the tradition of taking homemade dishes as gifts when I visit friends nowadays.

This nan khatai is neither Surat-style, nor what my mother was taught at her baking class, nor her own improvisation (the original uses wheat flour; she added a bit of besan or chickpea to hers). It is, of course, re:store-style – loaded with delicious flavours I love to use in the kitchen. Soft and crisp at the same time, this pistachio and rose nan khatai a real treat. Its fusion of cultures and influences makes me feel it’s ideal for an Indian Christmas. As an eggless baked treat, it’s also perfect for vegetarians.

 

Pistachio & Rose Nan Khatai

(Yield: 25 pieces)

100 grams powdered sugar

80 grams ghee (clarified butter) at room temperature

100 grams maida

25 grams pistachio meal

½ teaspoon baking soda

1 teaspoon baking powder

2 tablespoons semolina

60 grams chickpea flour (besan)

½ teaspoon cardamom powder

A few strands of saffron, soaked in 1 teaspoon rose water

2 teaspoons yoghurt

½ teaspoon pistachio extract

Rose water (if required)

 

Pre-heat the oven to 160°C.

Add all the dry ingredients together, sift and set aside.

With a hand blender, beat the ghee and sugar together until the mixture is light and fluffy. Now add the yoghurt, pistachio extract and saffron. Mix gently.

Next, add the dry ingredients to the mixture. Use your hands to bring it all together. It will be a soft dough. If required, add 1 teaspoon of rose water to bind it better.

In a baking tray, lay out small rolls of the dough and top each with a slice of pistachio. Make sure there is space between the rolls to give them room to bloom. Bake for approximately 15 minutes, depending on the oven type.

Remove from the oven and allow to cool.

Your re:store-style nan khatai is ready to serve, just in time for the year-end festivities! This Western-but-Asian biscuit is delightful with tea. Isn’t it amazing how much history and how many cultures one little biscuit can contain? Aromatic thanks to the rose water and extra crunchy thanks to the pistachio, I am sure you’ll find it as addictive as I do. Here’s wishing you and your family a wonderful Christmas. I hope a batch of pistachio and rose nan khatai will be baking in your oven soon – let me know what you think of it!

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Recipe: A Craving From My Childhood – Wood-Apple Chutney

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There are two things from the past that I have recently had a hankering for: wood rose trees and wood-apple fruits. For over a year, I’ve been asking people if they know where I can find a cutting of the wood rose tree, which I remember from gazebos at a club in my childhood. I loved to break its pods open and see the black seeds. Many cannot even recall such a plant, and it is sad to know how something that had once been familiar has almost faded from public memory. The wood-apple fruit, however, is one that everyone knows. Or rather, they remember its existence. Even if they may not be able to remember when they last tasted it. This fruit has slowly been disappearing from our palates, as I realised over recent months when this craving hit me and it became almost impossible to source.

Thanks to my good fortune, I found a vendor near the Mylapore market who had some wood-apples in stock. I asked him why I hadn’t been able to find it of late, and he told me that demand for the fruit has gotten so low that farmers no longer have an incentive to grow it. It is just not financially viable for them to do so. The wood-apple season that I remembered from my childhood is right around this time, in conjunction with the festive period and the colder months, and it seems that somewhere in the state, perhaps in a scarce way, there is a small harvest after all.

As I said, I have been craving this wood-apple chutney for months, and it means a lot for me to be able to share the recipe with you, since it took so long to source the chief ingredient! I consider this a “revival recipe”, one which I hope will inspire you to bring this fruit back into grocery shopping. This is the only thing that will allow farmers to cultivate it again as they did before.

Known as “kotha” in Gujarati and “vizhampazham” in Tamil, wood-apple is known to be a tonic for the heart and the liver, and is good for treating intestinal, throat and gum ailments. Many parts of the tree, including the pulp, also have anti-venom properties. It is a pungent fruit, which like jackfruit is something people either love or hate. Needless to say, I love it. My mother often made this wood-apple chutney for us when we were growing up, when the fruit was abundantly available.

This incredibly simple vegan chutney contains just a handful of basic ingredients: wood-apple, jaggery and chilli powder. Some sweetness, some spice and the fruit pulp combined together create an addictive dip that can be eaten in many ways. I am told by a Sri Lankan friend that they often eat their version, which doesn’t contain spice, as a jam on toast. There are of course innumerable recipes in different homes, communities and regions.

What I am sharing today is my mother’s recipe for wood-apple chutney, which I recall eating along with leftover rotis as an after-school snack. I used to think of it as being a part of the larger category of homemade condiments that she would make and bottle at home. Many Indians used to do this – do you remember those pickles that would last a whole year? We would reach out for these pickles, chutneys and more whenever we were in a pinch and just needed something to eat between meals. This wood-apple chutney always satisfied the craving. It’s no wonder that “craving” is really the only way to describe how I kept searching for it for months, and how satisfied I am to have found it.

 

Wood-Apple Chutney

(Yield: 1 cup)

1 wood-apple

3 tablespoons jaggery

1 teaspoon chilli powder

1 teaspoon roasted cumin powder

1 teaspoon/small ball of tamarind paste

Salt to taste

 

A ripe wood-apple gives out a faint fragrance and tastes a bit pungent on the tongue. It has a soft flesh of an orange-ish colour. You will know that a wood-apple is ripe when the fruit smells. Until then, there is no fragrance.

Scoop the flesh from the wood-apple and keep aside.

Instead of a blender, I used a mortar-and-pestle like my mum used to, which is the traditional way to grind chutneys. I reach out for it for certain recipes, even though we use the blender today for convenience’s sake. Blend the the wood-apple flesh, chilli powder, jaggery, roasted cumin powder, tamarind and salt to taste, either by hand or in a machine. Do so until it becomes of a chutney consistency.

Move to a bowl. You may enjoy it immediately, or refrigerate. It will stay good for 3-4 days, if it lasts that long. When I make bigger batches, I warm a little oil and pour it on top, so that it is preserved for longer.

This simple and tasty wood-apple chutney is a wonderful dish through which to discover (or rediscover) the fruit, which as I’ve shared earlier seems to be disappearing quickly from our markets. What are some of the fruits and vegetables that you recall from your childhoods which we rarely see anymore? Let’s figure out together how to bring them back into circulation. It’s important for us as mindful consumers to consider the origins of the produce we purchase and eat, and to be supportive of those who make it possible for us to do so. Looking forward to your ideas in the comments!

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Recipe: A Tonic For The Changing Season – Raab

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The seasons are changing and the usual respiratory illnesses are going around as we adjust to the weather, worsened of course by pollution and the busy modern lifestyle. A few years ago, I shared this remedy from my childhood, and many of you told me that you found it effective and refreshing. Now, I’ll share a complementary dish, a warm and nourishing porridge that I absolutely loved while growing up. This raab is like chicken broth for the Gujarati soul, and is one of my most favourite comfort foods of all.

Raab was my mother’s go-to fixer for colds, sore throats, coughs and so on. It coats the throat well, alleviating any itchiness there. New mothers are often fed raab, due to its fortifying properties. I think of it as a dish to simply warm the soul, when you’re feeling down and need a hug. It’s a light meal for whenever you’re feeling under the weather.

Raab falls into the category of “accessible medicine”, something which anyone can make, especially when a pharmacy is out of reach. It is comprised of very basic and affordable ingredients that can be found in any Gujarati kitchen: ghee, bajra (pearl millet) or wheat flour, ginger powder (soont) and edible gum resin (gond). Most communities will have some version of such a dish, made of elements which are at hand for all members of society.

Bajra or pearl millet is usually had during the winter months or during the wet, cold seasons. My aunt, an expert in Gujarati cooking, and from whom I learnt a lot during my many summer holidays with her, explained that bajra and ajwain (carom seeds) are used during winters as they warm the body. In the summers, wheat flour is substituted for the millet. The ginger powder also has a warming effect, in addition to adding taste. I’m still trying to find out exactly why dry ginger powder is used rather than freshly grated ginger, and have arrived at my own conclusion. My theory is this: dry ginger is a ‘yang’ ingredient, hence positively affects the deeper organs in the body like our bones. It is also stronger than hydrated fresh ginger.

My aunt would also also say, “Don’t forget to add the gond.” It has numerous health benefits, including aiding the digestion. I saw this lady in Patdi, Gujarat, selling the resin, which she told me she collected herself from the bark of trees in her village. I couldn’t resist buying some from her.

With so many healthy ingredients, you would imagine that children would need a lot of convincing before they ate this porridge, but that’s not true. Whenever my siblings or I fell ill when we were growing up, I would ask for a bowl of raab as I absolutely loved it. The reason for this is that this remedy is… sweet! This is thanks to the jaggery, of course, which has its own host of benefits, as regular readers of this blog will be familiar with. Raab tastes so delicious that you’d never believe it was good for the body, but the proof is in how healed and nourished you feel after you’ve had some.

If I wasn’t unwell, my mother always said No to my request, and this has created a powerful memory link for me. She never treated raab as an anytime dish, as a result of which I too refrain from doing the same. There is also something to the charm of having it when under the weather, and feeling soothed by it in those times, and I feel this would disappear if I began to enjoy it as an ordinary meal. Today of course, my dearest mother is gone and when I make it for myself, I associate it with being soothing both to my throat and to my heart because it was she who would make it for me…

In that sense, raab is sentimental for me in the same way that laapsi, a sweet I only ever make on Diwali, is. No one is going to stop me from making it at some other time of the year, but I consider it sacred in some way, just as I do the raab.

Raab

(Yield: 1 bowl)

⅛ cup bajra (pearl millet) flour

⅛ cup jaggery

1½ tablespoons ghee

2 cups water

1 teaspoon dry ginger powder

½ teaspoon ajwain

In a pan, add the ghee and the flour. Stir them together on a low-medium flame until the mixture looks like a roux. Keep stirring, making sure it does not stick to the bottom of the pan, until it turns a golden colour.

At the same time, in another pot, add the jaggery and the water. Heat until the jaggery melts, stirring occasionally.

Once the roux is golden, add the ginger powder, the ajwain and the powdered gond resin. The gond will make the mixture bubble and fluff up at this point. Finally, add the warm jaggery water. Stir well and carefully, so the mixture does not start to coagulate and get lumpy.

Once it is completely smooth, it is ready to be served. Raab is best enjoyed hot.

As explained above, bajra is especially good for the winters and monsoons, as is ragi. In the summer months, you can replace it with whole wheat flour or any seasonal flour of your choice. If you don’t have much of a sweet tooth, you can also reduce the quantity of jaggery in this dish.

I wish you and your family good health as the season changes, and I am glad to share this simple and satisfying dish that will help with the sniffles and fatigue that are customary at this time. Such recipes have been treasured for generations, and it’s up to us to keep these healing traditions going in the time to come. Here are a few more home remedies: soothing syrup, raisin kalkand syrup and turmeric shot. Each of them boosts the health – and, as I personally find, the mood too! They take me on a trip down memory lane that always reminds me that food is a form of love.

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Recipe: Bites of Delight This Diwali – Sweet Boondi

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This Diwali, in so many homes across India (and in Indian homes across the world), sweets are going to be the star of the celebrations. Among several I am preparing is the sweet boondi, which I only learned how to make recently. Much to my surprise, it was an almost effortless process. Originating from Rajasthani cuisine and also popular in Bengal, boondi is essentially fried balls of chickpea batter, submerged in sugar syrup. It is certainly an indulgence, but that’s what festive seasons are for, aren’t they?

My sister has become my culinary teacher of late, and I was staying with her for a few weeks while having my sciatica treated. You may have noticed that I had been lying low on Instagram for awhile, and that was the reason why. I believe that illnesses have a mind-body connect, and my body forced me to destress through this one. The best advice that anyone gave me was that I needed to enjoy my downtime. I spent my recuperation reading, catching up with films, taking it easy, doing mild exercises which were a far cry from my frantic and intensive gym regimen, and just breathing. We have to remind ourselves to slow down and savour the moment. For those of you watching your diet over the holidays, you know exactly how it feels to let yourself enjoy just one sweet. That’s the kind of slowing down and savouring that I am talking about.

Staying with my sister gave me a chance to watch her working in her kitchen daily, and to pick up so many techniques and recipes from her. Among them was this sweet boondi. Like many people, I had consumed it innumerable times without ever attempting to make it myself.

Boondi is made in different sizes. The tiny one is called “motichoor”, for “moti”, meaning pearl. This recipe can be considered medium-sized. I recall enjoying the large, laddoo version of this sweet as a child (“motichoor laddoo”, in which many small balls are rolled together to make one big one). Another way to make this sweet is to flatten out the batter on a dish and cut it into squares, which are then fried and dipped in sugar syrup just like all the variants.

These days, with the proliferation of sweet stores, I find that many people reach out to purchase a whole range of treats without any idea of how easy they are to make. The soft sandesh that I recently shared on this blog was a perfect example of this. Some of my friends told me after reading the post that they had no idea that an item they had always considered fancy and difficult to make was in fact extremely straightforward and required so few ingredients. We often have the impression that just because something is available for purchase in stores and at restaurants, it cannot be prepared at home. This sweet boondi is similar. Let me assure you that as long as you master the consistency of the batter and the syrup syrup, you’ll be able to whip it up in your own kitchen in no time. The process is quick and easy, not as long-drawn and elaborate as you may have imagined.

Unlike perishable milk sweets, this dish will keep for a few more days – but I guarantee you that you won’t have proof of that. It’s far too irresistible. Place it on the table and just watch it disappear!

 

Sweet Boondi

(Yield: approximately 3 cups)

1 cup chickpea flour

¾ cup water

1 cup sugar + ½ cup water

¼ teaspoon saffron + 1 teaspoon water

½ cup sliced almonds

 

The trick is to get the consistency of the batter just right, so that it drips into the oil properly as it fries. After this, the next trick is to have perfectly-made sugar syrup is key. I was so tempted to flavour mine with rosewater, given that rose is an ingredient I reach for so frequently that it’s one of re:store’s signature twists. But I refrained, choosing to go for a traditional spice instead. The saffron in this sweet adds a subtle fragrance and flavour to it.

In a bowl, mix the chickpea flour with water. It needs to be almost like an idly batter or pancake batter consistency. Only if you have the consistency right will the boondi drop into beautiful dots.

In another bowl, add the sugar and ½ cup water. In a medium flame, stir the sugar and water slightly for about 10 minutes until it becomes thicker, but not too thick. Allow to cool slightly and add the soaked saffron so the sugar expands in an orange colour.

Heat ghee in a frying pan on a medium flame. Once the ghee is hot, drop the batter through a sieve so that it falls in tiny droplets into the hot ghee. See the video below for the method.

Fry the droplets for a few minutes, making sure it doesn’t turn colour. Now, strain the drops from the hot ghee and add them into the warm sugar syrup. Fry all of the batter this way. As you drop the boondi into the syrup, it will soak up the syrup.

Garnish with sliced almonds or pistachio, or to give it a festive look, decorate with silver leaf/varak. Your sweet boondi is now ready to serve.

If you prefer this boondi in laddoo form, then the sugar syrup needs to be thicker so that you can pick up the boondi and roll it into balls between your palms.

When it comes to snacks, my most favourite combinations are both sweet and savoury. I love having this sweet boondi with the crunchy, spicy poha roast mix. Over Diwali, I feel like I consume endless bowls of the two together, with their medley of textures and tastes.

You may have noticed that the majority of recipes I share are for dishes I have some emotional connect with, especially from my childhood. This sweet boondi is one with which I have no such nostalgic attachment, but for me festivals and food are not just about the past. Each dish, each festivity, is a chance for new experiences. We create new memories this way, which may eventually become sentimental in their own way. As we celebrate this Diwali, I wish for you that the year to come contains all the sweetness of this dish. I hope it will be a part of the precious bonds that you are building over your dining table, too.

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Recipe: From The Community Kitchen – Diwali Chevdo (Poha Roast Mix)

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When I was growing up, middle class culture in India was all about eating what was cooked at home. Fresh food was prepared for every meal, every day. When there were leftovers, they were always put to good use. Eating out was a rare occasion, and we didn’t have the luxury of junk food. Even snacks were made at home, and this poha roast mix – what we Gujaratis call chevdo – was one of them.

This is a snack to be consumed by the handful, with a fun mix of nuts and seasoning. The basic ingredient is poha, or flattened rice, which most Indian communities use in some way or another. My own earliest memories of it are in the form of the dudh-poha which my mother would make to take with us to the beach on Sharad Purnima nights, as well as this poha roast mix – the recipe for which I am sharing today.

In those days, this simple but addictive snack was one of my mother’s Diwali staples. I remember how she would usually make it a few days before the festival, in the evenings, after all the duties with us kids were done and we had finished our homework. But sometimes, when we were at school, she would meet with her friends and they would make everyone’s festive batches together. Nowadays, this might be called a community cooking type of get-together. To the mothers of that generation, who did not have home staff, it was so much more easy and convenient to join hands and cook. It was also a way to socialize. Occasionally, if the joint cooking happened on a weekend or at a time when the kids were at home, we would also get a chance to hang out with our own friends, and this was always fun.

The mothers learned from each other in this way. They would just be a group of 3 or 4 women, but each with her own expertise. I recall how my mother would say, for example, “This aunty’s mithai turns out very well, so this year I want to make some with her.” The homes they convened in depended on practical considerations like space or utensils. Who had the big kadai? Whose house was less crowded that day? These gatherings happened mostly around festive occasions, and I think of them as an early version of our blogs today. This is one reason why I treasure my mum’s cookbook so much. It contains all these different recipes that she learned from her friends, collected over the years through interacting with each person who shared the best from her personal repertoire.

As Gujaratis in Tamil Nadu, I think they also wanted a sense of community. Although we never felt alienated by Tamils or their culture, and grew up in our Tamil neighbours’ homes too, there was something meaningful about these gatherings. Meeting a few times a year to celebrate auspicious events in our traditional ways allowed us children to connect with language, cuisine and other aspects of the culture which were reminiscent of our parents’ and grandparents’ own upbringings.

Diwali is all about exchanging sweets and savouries, and back then there were no fancy delicacies to be ordered in bulk, either. Everything was homemade and non-commercial. Everything was simple and there was a spirit of sharing – “I give you a Diwali treat in my box, and you give me a Diwali treat in your box.”. When this group of women got together and cooked, they made enough for each family to take home, as well as to give away.

Some traditions you just have to keep. Which is why, even though Gujaratis are inventive when it comes to mixtures (and you know how much I love doing something unique to any recipe I try!), this chevdo / poha roast mix is a basic, traditional recipe. The one difference is that it is roasted, not fried. You can replace some of the ingredients based on your preference, but I recommend that you leave a hint of the sweetness in as it goes well with the crunch.

Diwali Chevdo / Poha Roast Mix

(Yield: approximately 400 grams)

150 grams poha

60 grams peanuts

60 grams roasted gram

50 grams almonds

50 grams raisins

50 grams cashew

¼ teaspoon turmeric

1 tablespoon heaped powdered sugar

⅓ cup oil + ½ tablespoon oil

1 tsp salt or as per taste

2 green chillies

A handful of curry leaves

 

The truth is that fried poha tastes fantastic, but I am giving you a roasted poha version in order to keep up with the times. With the pollution in the environment today, we must make an effort to eat healthier. This method below is completely different from the fried kind, but if you do want to try a fried variant, do try to get your hands on a special utensil which will make the process easier and less messy – a cup-shaped ladle with draining holes, into which you put small batches of the ingredients in at a time.

In a wide bottom pan, roast the poha on a low flame, making sure it does not turn brown. Avoid using a spatula to stir as this will only cause the brittle poha to break into tiny pieces. I picked up the pan and swirled it around gently, and used my hands to turn the poha around. Keep the poha moving frequently. The roasting takes approximately 15-20 minutes. Once the poha is roasted, set it aside.

In another pan, add the ⅓ cup of oil and allow it to heat. Now, add the roasted gram. On a medium flame, stir using a ladle. Once the roasted gram is golden, drain well and place on an absorbent paper.

Next, add the peanuts and repeat the roasting. Do the same to the cashew nuts and almonds, separately, as well.

Lastly, roast the golden raisins. Be careful as they will burn easily. At this point, lower the flame and once they fluff up, drain and remove them.

Now all the ingredients are ready to be assembled. On a low flame, add the ½ tablespoon of oil to a pan. Add the green chillies and some curry leaves. Once the chillies turn colour slightly, add salt, sugar and turmeric. Immediately after, add all the roasted ingredients – poha, peanuts, cashew nuts and raisins – turn by turn and mix gently. Make sure all the spices are incorporated well and coat all the ingredients. Ensure that the spices do not get burnt. This can be done by keeping a low flame and stirring the ingredients constantly as you add them.

Allow to cool on the pan. Do not cover as this may cause moisture to fall into the crispy chevdo.

Your Gujarati Diwali chevdo / poha roast mix is now ready, and it tastes especially yummy with chai. It’s my husband’s and daughter’s most favourite snack, which is why I’ve got a headstart on making it for this Diwali. I hope you’ll enjoy it, and make it a part of your festivities too. I’d love to know what you think of this delicious mixture, the recipe for which could be as much my mother’s, or her friend’s, but is now mine and yours!

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Recipe: Making A Fresh Start – Makkai Khichdi

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I was visiting my sister in Mumbai through the fasting week of Paryushan, the most important time of the Jain calendar. Over the course of 8 days, devout Jains maintain some form of abstinence, depending on their personal capacity. Most abstain from eating leafy green vegetables, as this ties in to a belief that they contain life in a way that grains and certain other ingredients do not. Causing harm to any life is forbidden according to the Jain tenets, and during this time of fasting, non-violence is taken as seriously as possible. Some eat only a single meal per day. Others embark on a very intense form of abstinence, in which they will not eat or drink anything at all for the course of the holy days. Paryushan lasts for eight days, the highlight of which is Mahavir Jayanti (celebrating the birth of Mahavir, the twenty-fourth and final spiritual teacher of the religion), which falls on the fifth day. Those who successfully complete the rigorous fasting of consuming nothing over these eight days will say that they have done atthai.

As my sister’s family is a devout one, I saw firsthand what a challenge it can be, in the kitchen, to ensure that meals fulfill the strict criteria of the various fasts being undertaken. At a time like this, there is a complete lack of focus on food as savouring or giving in to desires or temptations are to be avoided. It is the simplicity of the food cooked that is appreciated. Thanking God for the basic things that life gives us, we don’t exactly celebrate (it is not a “festival”) but rather appreciate our blessings.

Given all this, one still has to be creative as a cook. One often finds, during this period, that ingredients that are normally reached for without a thought have to be excluded. For instance, my sister made green moong dhokla but carefully avoided the coriander leaves. Idli-sambar was a popular dish, reminiscent of our Chennai roots of course, that was surprisingly easy – one just avoided the onions and garlic. The one I enjoyed most of all, however, was makkai khichdi.

A khichdi, of which there are numerous variations, is a dish made of rice and lentils. In this version, however, the base ingredient is makkai – corn. Who doesn’t love corn? I’m a huge fan of anything to do with corn, which in addition to being delicious is also highly nutritious. It’s packed with Vitamin B, fibre, zinc, antioxidants, copper, iron and a bevy of other benefits. Corn-based dishes often lend themselves well to being either a snack or a meal, and this makkai khichdi fulfills both criteria.

 

As Jains consider corn (which is technically a grain) a green vegetable, my sister prepares this khichdi using coarsely dried corn. I enjoyed the dish very much when I visited her, but was eagerly waiting to trying out the fresh variation as soon as I got home. Of course, like always, I wanted to add my own twists. In this case, the twists were lemongrass and the use of coconut milk so as to make it vegan. The flavour of corn makes a great base to other flavours, so I knew that my experimental twists would turn out well. Sure enough, they did!

Simple, light and so delicious, this makkai khichdi is one of my favourites. The best evidence that this is a perfect comfort food is that the Dark Prince’s mother used to make it for him during his exams. When you know a child loves a healthy dish, you know that everyone will.

 

 

Makkai Khichdi

(Yield: 1 bowl)

3 cups grated fresh corn

1 cup milk (coconut milk optional)

1 tablespoon oil

½ teaspoon cumin seeds

1 green chilli

A handful of curry leaves

Approximately ½ cup lemongrass or about 8 stalks (cut long)

Salt to taste

 

If you are starting from scratch, ensure that the corn is grated length-wise. Keep it aside.

In a kadai, add the oil. Once it has heated, add the cumin seeds, curry leaves and green chili. Wait for it to splutter and then add the grated corn. Sauté on a medium flame and then add the milk/coconut milk at room temperature. Stir and allow to bubble for approximately 5-10 minutes. Add salt and lemongrass. Stir and turn off the flame.

With time, as the khichdi cools, it will thicken.

Now, remove the lemongrass from the concoction and discard it. You will find upon taking a bite that the flavours would have seeped in beautifully. Garnish with finely chopped coriander leaves and serve.

I also use a similar technique to make a soup some times, which I find pretty filling and tasty when I am not in the mood for a full meal. Prepare the recipe in a more liquid fashion, using more water. Eliminate the tempering, and grind the green chilli, lemongrass and corn together. Add a dollop of butter and voila – you have a rich, flavourful soup.

As a cook, and especially as someone who has trained in Macrobiotics and who is interested in the relationship between science and food, I’ve thought a lot about the logic of the Paryushan fasting season. My understanding is that it is a kind of pre-festive preparation. It falls at the end of the Gujarati calendar, ahead of occasions such as Navaratri, Diwali and so on, which are full of sweets and feasting. By keeping atthai, one detoxes the body and cleanses it before the indulgences of sugar and ghee that are to come. Moreover, the practice of fasting is also a kind of emotional release, a conscious way to close the chapter of a year.

The innovative dishes made during Paryushan, which eliminate all forms of violence as far as possible, are only half of what make me so interested in this holy season. The other half is the way it ends. On the eighth day, the ritual of Micchami Dukkadam is practised. This is the day on which we greet our relatives and friends with the words “Micchami dukkadam”, a Prakrit phrase which translates to “May all the evil that has been done be fruitless.” The ritual is essentially the practice of asking for forgiveness, allowing us to start our new year on a fresh note. What a beautiful way to close the week of purification through fasting, and begin the next chapter. What are some of the rituals from your culture that let you clean the slate? Are there special dishes that are a part of these too?

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Recipe: A Medley of Lentils – Mixed Dal

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Every day in a Gujarati household, you can be assured that there will be a big bowl of dal on the dining table at lunch. We always eat some version of a spiced lentil concoction with rotlis or rice, feasting on a fragrant dish that will give us a good boost of protein, folate and fibre. Pigeon pea or toor dal used to be a staple in my home, but now that I’m cooking for my dad as well, I had to find an alternative as he dislikes this dal. This gave me the fun challenge of finding different varieties which would please the palates of everyone whom I cook for. In these explorations, I hit upon an exciting compromise: mixed dal.

Mixed dals are made by most communities, and as I keep reiterating, the exact version will vary in each kitchen. They are a resourceful way of making use of whatever is in the pantry, through combining a selection of uncooked dals which may be in excess or the last dregs of which need to be finished. My sister, for instance, is an expert in a Jain version made with tomatoes, cumin and very basic spices. I’m never sure whether it’s the simplicity of the ingredients that makes it so nice, or the fact that she makes it for me with such love. The version I make is neither a Jain nor a traditionally Gujarati one, as it uses both onion and garlic, which are generally regarded as either taboo or sparingly used in our culture. In some ways, mine imitates the Punjabi version in its use of spices and condiments.

The recipe I am sharing today is a medley of six types of dals: masoor, split moong, regular/whole moong, urad, split black urad and toor. You can include any other variety you prefer, as well as deduct any that you don’t have on hand or dislike. This particular combination came about through a mix of practicality (I felt some of these dals were being used less than others in my kitchen) and health-consciousness. These humble lentils are powerhouses of nutrients.

I tend to buy each dal separately and then store them all mixed in even proportions. I have noticed that shopkeepers even sell them mixed these days, which you may find even more convenient. If you are wondering if this dish is a part of the “second helpings” series I had some time ago on my blog, the answer is that it’s not. This dal is prepared fresh using dry, mixed lentils.

While I add garlic and onions, giving it that Punjabi-style punch, I also use a North-Eastern and Bengali way of tempering known as the “panch-phoron”. The panch-phoron is a delectable five spice blend which consists of mustard seeds, cumin (jeera), fennel (saunf), fenugreek (methi) and nigella (kalonji). I love the richness of the flavours together. You may know that Gujaratis often add a pinch of methi to our dal. This is to counterbalance the sweetness of the jaggery in the traditional recipe, which is an ingredient I have opted not to use here. I prefer this mixed dal spicier. I also notice how the fennel in the panch-phoron works as a counterpoint to the garlic. There’s a purpose in every small thing that we do in cooking. To everything, there is a method and a reason.

I decided to try the panch-phoron tempering method as I particularly enjoy the Bengali dals when I’m in Kolkata. The flavours of mustard paste and this fine blend of spices are delightful, and theirs is a cuisine which I would very much like to explore more. This mixed dal of mine is one delicious step in that direction.

 

Mixed Dal

(Yield: 1 pot)

1 cup mixed dal

4-5 cups water

2-3 tablespoons oil

1 teaspoon panch-phoron

2 dry red chillies

Salt to taste

¼ teaspoon turmeric powder

½ cup finely cut onions

½ cup finely cut tomatoes

3-4 cloves garlic

A pinch of asafoetida (hing)

½ teaspoon garam masala

⅓ teaspoon roasted cumin powder

1 stick cinnamon

Juice of 1 lemon

¼ cup finely chopped coriander leaves

Clean and wash the dal and place it in a pressure cooker. Add salt, turmeric and 4 cups of water. Allow it to cook until tender, for approximately 4-6 whistles. Once cooked, keep aside.

In a kadai, add the oil. Once it has heated, add the panch-phoron and the hing/asafoetida. Next, add the dry red chillies and then add the onions and garlic. Sauté for a minute and then add the tomatoes.

Add the remaining spices and sauté once again until the kitchen is fragrant with the scent of roasting spices.

Now, add the cooked, tender dal to the pan and stir evenly. If you prefer a thinner consistency, add more water.

Top it off with the lemon juice, and garnish with the finely chopped coriander leaves.

Serve this mixed dal while it’s still hot. For a simple yet complete meal, it’s perfect to be enjoyed with rice or breads such as paratha, naan or rotli. When serving a slightly more elaborate meal, it also works very well when accompanied by an Indian-style stir-fry.

As I mentioned earlier, not only is this dish a combination of mixed dals, but it’s also a medley of culinary influences. Bengali, North-Eastern and Punjabi seasonings come together and surprise the Gujarati palate with their spiciness. I’d love to know what you think of it, and how you choose to bring your own tastes and journeys to this simple and satisfying preparation.

If you’re a fan of lentils, here are a few more lentil-based favourites from the recipes I’ve shared earlier: khatta mung, dal dhokli, green moong bhel and green moong dhokla. It’s the versatility, simplicity, nutritiousness and sheer deliciousness of lentils that make them such a staple in our meals.

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Recipe: Celebrating The Bond Of Siblings – Delicate Dahi Vada

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It was Raksha Bandhan a few days ago, and my home was reverberating with boisterous laughter and shouting, filled with the joy and commotion of having all three of my children visiting. This was no coincidence, as Raksha Bandhan is one of the special occasions on which I enforce a very strict rule: no matter where they are in the world, they must return to Chennai to be with their parents and each other.

Raksha Bandhan is doubly special as it is in honour of their relationships to one another. This North Indian festival is a unique one that celebrates one of the most important bonds of all, the one between a sister and her brother. My daughter is fortunate to have two loving elder brothers, and the older they all get, the more precious this day has become to my family. It’s a delight for me as a mother to have them all come home at the same time, as well as a wonderful opportunity for me to fully express my “love language” – cooking!

This time, I chose to make dahi vada, a simple yet important traditional dish. A vada is a kind of deep-fried doughnut or dumpling, made from ground lentils (sago or potato may be used in some varieties). You may remember that vadas have ritual symbolism to Gujaratis during our new year.  Dahi vada is made by soaking the plain vada in yoghurt (“dahi”) and serving it with light toppings ranging from basic curry leaves to more elaborate garnishings like pomegranate.  There are innumerable versions of the dish varying from state to state, community to community, and kitchen to kitchen. In Tamil Nadu, it’s the popular snack item known as “thayir vadai”. The Gujarati variant is made in an exciting way, almost like a chaat, with an added tangy flavour thanks to the use of date or tamarind chutney. It is one of my favourites to prepare on auspicious occasions.

On Raksha Bandhan, the traditional ritual is for the sister to place a sweet in her brother’s mouth so that his life will be blessed. In turn, he promises to protect her and take care of her for the rest of his life, and she ties an amulet called a “rakhi” around his wrist to seal this. At home, we love renewing this vow annually. There is a cheerful feel in the air, and we enjoy catching up over the delicious feast that I always prepare. But more than that, it’s the kind of vow which I take very seriously. I know that my children, who are young and full of ambition and who crib about having to shuffle their schedules around to be here, will some day understand why I insist on observing this occasion. I tell my daughter that I don’t care if she has to take the last flight out after her tough day as a law student, and ensure that both my sons (especially the one who must come from abroad) have planned their schedules around the dates that I insist that they spend here together. I am confident that they will carry this ceremony forward even decades into the future, and will continue to meet across continents to celebrate special occasions.

The recipe I am sharing today is from my own sister, who loves to spoil me every time I visit her in Mumbai by making these traditional dishes that I so enjoy. In exchange, she asks me to bake some kind of bread or to teach her how to make an eggless cake, and in this way we deepen our bond and expand our culinary repertoires too.

I hope this recipe below is also a healthier version of the usual vada, as it uses split mung, also known as moong beans, instead of urad dal or black grams. I prefer this lentil for its many nutritious benefits, especially its richness in minerals, vitamins, fibre and protein.

Although dahi vada is commonly seen as a snack or side dish, we love it so much at home that with enough servings, it simply becomes our dinner. As it uses ingredients which are always on-hand in the Indian kitchen, and combines two basic staples (vadas and yoghurt), it’s a great dish to serve to unexpected guests and as a light festive dish for upcoming occasions like Ganesh Chathurthi and Diwali. It’s also ideal for those who have senior citizens at home, as it’s soft to chew and yoghurt always has a soothing effect. Given the mix of ages in my household, especially during festivals, I find it works very well to please everyone. The young ones find it tasty and chatpata (tangy and flavourful), while the older people enjoy it as a type of comfort food.

Dahi Vada

(Yield: approximately 15 vadas)

For the vada

1 cup split mung

½ teaspoon asafoetida

Salt to taste

1 teaspoon cumin seeds

½ teaspoon green chili paste

Other ingredients

4 cups water

Oil for deep frying

3-4 cups yoghurt

Coriander leaves

Green chutney

Sweet date chutney

Roasted cumin powder

 

Wash the split mung and soak it in water for 4-6 hours until tender.

Rinse and then grind the soaked mung coarsely, without adding water, in the idly grinder.

Then, beat the batter in a bowl. Make sure that it is nice and frothy. This will ensure the fluffiness of the vada.

I like to add all the spices and other ingredients in the last whiz of the batter and fry the vadas immediately after.

In a wok, heat the oil and make small vadas by shaping and then dropping the batter into the hot oil. These vadas are dumpling-shaped, and you can make them in your palm.

Once golden, remove the fried vadas and sink them in the 4 cups of water. This will ensure they become softer. Once all the vadas are fried and soaked, remove them individually. Gently squeeze out the water and arrange them on the plate for serving. I like to serve individual portions.

In the meantime, beat the curd, adding the salt and roasted cumin powder and mix thoroughly. Many Indian families eat homemade yoghurt, and the recipe to make the same is here. You can use store-bought curd as well. If you have access to coconut yoghurt or soy yoghurt, feel free to substitute accordingly. In India, these innovative items have yet to hit the market, so I’m afraid this is very much a dairy post, with apologies to my local vegan readers!

Pour the curd over the vadas, just enough to cover them.

Finally, top the curd with the green coriander chutney and sweet date chutney. Sprinkle some more roasted cumin powder and garnish the dish with some finely-cut coriander leaves.

When the weekend after Raksha Bandhan ends, my house will slowly quieten down as one by one, each of my children return to the places where they are establishing their own lives. Eventually, if they get married or have kids, I will look forward to them all coming home with their families. I can already imagine how Raksha Bandhan and Diwali will be exuberant get-togethers of the entire clan, giving us a chance to rekindle our bonds as well as get to know new members. There is already so much warmth and love between the five of us now, and I only want it to keep growing.

This warmth and love is something that we strive to build and to keep, and we never take it for granted. You have to learn how to tide over difficulties and manage practical struggles like living far apart. This is a choice. I believe that families with close ties exist because someone chose to take on the responsibility of creating and maintaining those ties. In mine, I am that person. My grandfather used to call me “the Lady of the House” for this reason. He would say that the entire family bond was in my hands, because I take my role as the one who holds it together seriously. Many women of my generation do, and I am sure you may feel the same way. We hold the bond together through tradition, love – and always – food. Here’s to all the joyous feasts in my home and in yours, right now and far into the future…

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Recipe: Guavas For A Good Mood – Gujarati Guava Curry

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To say guava curry is a comfort food in my home is an understatement. To call it by that name doesn’t come close to accurately explaining the effect it has. It lifts the mood, changes the vibe, inspires – and always hits the spot. It is my husband (aka the Dark Prince)’s favourite. Whenever I know that he is feeling low, it’s the guavas that I reach for. Something about this guava curry does him so much good. Even though it’s a traditional Gujarati shaak (sabzi), it somehow feels like it’s a specialty in my home precisely for the way it makes us feel. It’s uplifting, soul-warming, and so delicious.

There are of course numerous varieties of guavas. They are believed to have originated in Central America, but grow well in hot climates, which is probably why India is one of the world’s top producers of the same. I am accustomed to so many names for this fruit: jamphal (the Gujarati Jain name in my husband’s home), jamrukh (the Gujarati Vaishnav name in my mother’s home), peru (as the Parsees call it, since it’s considered similar to the pear), and of course amrood in Hindi and koyapazham in Tamil. Guavas are especially popular in Gujarati Jain households during their month of fasting, as they do not consume green vegetables at that time. They are cultivated in many places in the country, and are widely and affordably available. In fact, climbing a guava tree is such a cherished memory among kids of my generation. Even growing up in cities, most of us have some anecdote about being shouted at by a cranky neighbour as we sidled along a branch to pluck a fruit, and eating it greedily even if it was still raw and green! I still have a tree in my backyard, and since guavas can be harvested almost year-round, it’s lovely to have the fruits within reach when the mood at home calls for this curry. Although I’ve used pink guavas in my photoshoot, I often cook this recipe with the white ones too.

Even as a child, I loved guava so much that whenever we visited our grandparents in Vijayawada during the summers, I would use my treat money to buy some instead of a soda or a sweet. I loved the slices dipped in a spice mix of salt, chilli powder and chaat masala. They were a crunchy, flavourful snack, and being fruit-based were naturally healthier than most things that kids like to eat. Another way in which I love eating guavas now is in the form of guava jelly, best enjoyed with a glass of wine, cheese and crackers (maybe the recipe for this will follow later – let me know if you’re interested in the comments?).

This humble and widely-available fruit is a nutritional powerhouse, with very high vitamin C, iron and antioxidant content. It’s low in calories and sugar, and has a lot of fibre – thus improving metabolism all round. It’s also 80% water, so it is hydrating as well.

The Dark Prince too grew up with guavas, and I think that must be why this guava curry has a way of chasing away his blues. The first time that I encountered this dish, having grown up with and loved the fruit but not having tasted this particular manifestation of it, was in the household of his own grandparents. Each bite transports him back to a simpler time of love and comfort, and the sweet memories of his childhood.

I learned how to make this recipe quickly, understanding how important it was going to be in my marriage! And ever since then, I’ve found new ways to make use of my favourite fruit, playing with its taste and finding complementary flavours. As human beings, we are very innovative when it comes to food, but I’ll go as far as to say I think Gujaratis are the most innovative of all, and certainly the biggest foodies I know! This delicious and inventive guava curry is proof of the same.

Guava Curry

(Yield: 2 cups)

1 tablespoon oil

1 cup chopped ripe guava fruit (I removed most of the seeds)

¼ teaspoon mustard seeds

¼ teaspoon cumin seeds

2 cloves

1 piece cinnamon stick

1 dry red chilli

¼ teaspoon turmeric

½ teaspoon chilli powder

½ teaspoon cumin powder

¼ teaspoon garam masala

¾ cup water

2 tablespoons jaggery

Salt to taste

In a kadai (pan), add the oil and heat on a medium flame. Once the oil is hot, add the cumin seeds and mustard seeds. Wait till they splutter. Then, add the cloves, cinnamon and dry red chilli. Immediately after, add the cut guava.

Add about a ¼ cup of water and mix well. Now, cover with a lid and allow the guavas to turn soft on a low-medium flame. This will take about 10 minutes.

Uncover, and add the cumin powder, turmeric, salt, garam masala, chilli powder and jaggery.  Stir, then add the remaining water. Allow to blend and cook for a few more minutes on a medium flame.

Despite being cooked with so many condiments and softened until the crisp texture is gone, you will find that this guava curry retains a great deal of the flavour of the fruit. Like good Gujarati foodies, we enjoy it most with rotlis, but you could have it with rice too. It’s spicy, tangy and has a hint of sweetness (from the jaggery, if not the fruit). I hope you’ll be as proud of having this unusual yet iconic recipe in your repertoire as I am. And I hope it lifts the mood in your home too!

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