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What did you think of the raw mango thovayal that I shared in my previous post? I hope it added a tangy kick to your meals, and if you used it in any offbeat ways (such as as a marinade, or in a fusion dish), I’d love to know. The next dish I’m sharing in this dip series is another recipe that could lend itself to versatile use too. It also has an interesting dry-to-wet storage solution built into its preparation, which you’ll learn about below. This lasun ki chutney (dry garlic chutney) is a Gujarati condiment, one that always existed in my childhood food experiences, and I know it is also made Maharashtra, which borders Gujarat.

It is a dry garlic chutney with a fiery colour, and is made in a ball form that is supposed to last two or three days without refrigeration. This means it travels well, so it is often paired with the equally durable thepla on train journeys and so on. While I was growing up, my mother kept her lasun ki chutney in the fridge, which extended its shelf life a little further too. The concept is like this: it’s a dry chutney, made with minimal water, that is rolled into a ball and stored. Whenever one wants to consume it, one simply pinches some off, adds warm water, makes a paste and enjoys it as an accompaniment. Once water is added, it needs to be consumed immediately.

Aside from theplas, it is typically an accompaniment for bajra ki rotla, dhokla or handvo. Although we now enjoy it year-round, in concept it is the ideal winter condiment for more frugal meals. I am told that farmers in Gujarat typically consume it with bajra ka rotla, a flatbread made with pearl millet flour, in winters. Being very flavourful, it uplifts the thepla or other main staple without the need for other side dishes, especially when the harvest is scarce.

When I first started making lasun ki chutney, I began by making the soft version directly rather than the storable dry balls. I learnt the recipe for my grandfather, who came to live with us when he was 93 and absolutely had to have some of this lovely condiment at every meal. And at every meal, without fail, he would always say, “Garlic is very good for you.” He would sit on the floor and have a full Gujarati main course served to him, and he relished dipping his chapati into a bowl of ghee and eating it with lasun ki chutney. Perhaps because he reminded us every day that this is a nutritious dish, it grew on the rest of us too, and soon we began to have a side of spicy garlic chutney with most of our meals as well.

Garlic is indeed very good for us, and is well-known as an immune system booster, and as an ingredient that keeps blood pressure and cholesterol under control. It’s rich in antioxidants, manganese and fibre, among other nutritious elements. Plus – it’s delicious. Aromatic and pungent, it’s a pleasure for the senses.

That said, I would be remiss not to mention that there are communities that avoid garlic entirely as some believe that it affects the hormones in such a way as to charge us up and make us express our anger. If you do not eat garlic for this reason or any other, I’m afraid this recipe won’t suit you – and I hope you’ll explore the archives and find another one that does.

 

Lasun Ki Chutney

(Yield: 1 small cup)

 

10-12 cloves garlic

1 tablespoon toasted sesame seeds

4 Kashmiri red chillies (fried)

½ cup shredded coconut

1 tablespoon sesame oil

Salt to taste

 

Set aside all the ingredients, except the oil, in a food processor. In a flat pan, add the oil and once it has heated, pour the oil into the food processor along with the other ingredients. Make sure that you grind the mixture well. Your dry, coarse garlic chutney is now ready.

Now, make small balls and store them in the refrigerator. When you’re sitting down to a meal over the next few days, pinch off as much as you need, add warm water to make a paste, and enjoy. Have it with dhoklas or theplas, or even add it to Asian stir fries to spice them up, like I do. I’d love to know how you use it!

I’ll end this post by giving you a visual glimpse of the recipe that will round out this dip trilogy. In the photo below, you can see the raw mango thovayal and the lasun ki chutney – along with the forthcoming dish. Any guesses about what it is, or what its chief ingredient is?

 

This year’s mango series on my blog comes to a conclusion with a recipe that seamlessly leads into my next series: Indian dips and condiments. Call them chutneys, thovayals, sambals, pickles, relishes or by any name. They serve the purpose of enhancing a meal, and there are a huge range eaten across the subcontinent, often particular to certain communities. They tend to be heavy in spices and masalas so as to lend their strong flavours to otherwise mildly flavourful main dishes. It’s important to choose the right condiment, to complement rather than clash with the rest of the meal. Over the next few weeks, I’ll be sharing a selection of particularly tasty ones, which I hope you’ll enjoy pairing with mains of your choice. Today, I will be sharing the recipe for raw mango thovayal (or thogayal), a Tamil-style condiment that will elevate a variety of traditional and fusion meals.

I was born and brought up in Chennai, and I learnt Gujarati culinary traditions from my mother, who was also born and brought up in South India. She learnt her repertoire from her mother, who was raised in Gujarat but migrated, and who had replicated a menu that was as close to authentic as possible. However, it was also limited in terms of ingredient availability, as well as adapted to suit the climate here. This meant that certain winter vegetables consumed seasonally in Gujarat were not something my siblings and I, or indeed my mother and her own siblings, could have eaten growing up. There were certain recipes that I had no exposure to, and I am continuing to expand what I know about this cuisine. Many other food bloggers have provided inspiration, as has my sister, who lives in Mumbai and who learnt a multitude of dishes in the Gujarati Jain style from her mother-in-law. As you may know if you’ve been reading this blog for a while, I’ve also gained so much knowledge from my friends, who generously give their recipes not only to me, but encourage me to share them with my readers too.

Adaptability, resourcefulness and innovation are the traits of all good cooks everywhere, and a sense of culinary curiosity is what makes preparing everyday meals exciting. My own personal style is a medley of Gujarati cuisine, South Indian cuisines, Macrobiotics training, enthusiasm for veganism, travels aboard and growing up in a multi-cultural setting. As kids, while we ate Gujarati food at home, we also spent lots of time at the homes of our Tamil and Malayali neighbours (like Girija, whose mother made a brilliant ishtew) on practically a daily basis, thus enjoying a wonderful diversity of snacks and meals. My own children are now a third generation of Gujaratis who were raised in South India (I often jokingly say that their Tamil skills are better than their fluency in their mother tongue). If my own upbringing was multi-cultural, my children’s was even more so, and they have travelled and been exposed to even more of the world than I had by their age. Today’s generation and the generations to follow enjoy a blend of influences and experiences, and their food preferences reflect the same.

Coming back to thovayal, my recipe today is really a culmination rather than a combination of my own varied influences and experiences. It’s a raw mango thovayal made up of the memories of hundreds of meals at friends’ homes, prepared with simple ingredients that I happened to have in my garden and kitchen. In my home, this side dish is usually eaten with white dhokla (I’ll share a recipe for that soon). Dhokla is usually eaten with green chutney, but I prefer it with this thovayal, as the raw mango is a wonderful coolant for Chennai summers. Can you think of a more perfect example of a Gujarati-Tamil cultural melange?

Raw Mango Thovayal

(Yield: 1 cup)

1 cup cut, peeled raw mango

1 teaspoon cumin seeds

2 teaspoons urad dal

2 green chillies

2 dry red chillies

6-10 curry leaves

3 tablespoons fresh coriander leaves

½ cup coconut

2 tablespoons roasted gram (optional/alternative: peanuts)

2 teaspoons groundnut oil or sesame oil

Salt to taste

 

You can make thovayal with a variety of bases, simply replacing the raw mango. Coconut is popularly used as a base, for example. I use green chillies in mine so that the thovayal retains a refreshing green colour, but you could use garlic for the spice quotient instead.

To prepare this recipe, simply add all the ingredients together in a mixer jar and blend coarsely. Add no more than 3-4 tablespoons of water when you do so.

The thovayal will be of a thick consistency, comparable to a chutney. It can be stored in the refrigerator for 4-5 days.

Enjoy it as a condiment with any meal of your choice (do let me know in the comments how you pair it, please!). I think it could also work as an excellent marinade for chicken, or if added to roasted potatoes to enhance their flavour. It all comes down to your creativity.

I hope you’ve been making the most of the mango season through the wide range of recipes I’ve shared here that celebrate the fruit in both raw and ripe forms. In case you want to catch up, this is the big list of the delicious mango dishes I’ve posted over the years: vegan raw mango dal, raw mango rice, mango twist, mango osaman, mango lassi, mango salad, sweet and spicy mango pickles, ripe mango rasam and curry leaf and raw mango cooler. Here’s to many more seasons of culinary plenitude!

Dal is the daily staple in practically every Gujarati home, and it’s no different in mine. The classic style is slightly sweet and slight sour, and I shared the recipe for it a few months ago. I try to use a range of lentils, so that we get a good mix of nutritious elements as well as variety of tastes over the course of a week at home. Other dal recipes that I’ve shared earlier include this horsegram dal and this mixed dal. There are hundreds of varieties across India, and I’m happy to share one more recipe that I hope you’ll be able to add to your repertoire too.

Just like there are hundreds of varieties of dal in India, there are also hundreds of varieties of mangoes. Other than the parrot-beaked, sweet-sour killimooku, I also have the not-sweet-at-all sindura growing in my garden. This won’t begin to fruit properly until May, however, and I had been eyeing it daily, wanting to make some amchur (dry mango powder), which requires a sour variant. Finally, I decided to put out an enquiry in a local resource group, asking if anyone had organic raw mangoes I could use for the same. Shefali, whom I had known through mutual friends, came to my rescue. She sent across a beautiful bounty from her own tree. Sour mangoes – and one very sweet gesture.

This vegan raw mango dal recipe came about because I had wondered whether raw mango would be a good substitute for the kokum or lime that I was using to add some tang to our daily dals. Since I had Shefali’s mangoes on hand for the amchur, I decided to give this a try. It worked out spectacularly – raw mango here isn’t just a condiment, but is in fact a vital component of this dal.

I know that many communities across the country make dals using either raw mangoes or ripe mangoes, and that this is especially common in Bengal and Kerala. The harvest in my home aside, I was already in ideation mode about what kinds of recipes to share with you through the season, and I knew I wanted to do something that would accompany rice or rotis. Having given you this ripe mango rasam a few summers ago, I was keen to offer a raw mango accompaniment this time. I had been thinking over how to, when this recipe grew organically from the kokum-substitution I’d mentioned earlier. Don’t you just love it when something simple clicks in a surprising way, and you realise that you’ve innovated something special? I’m all the more excited these days when I discover I can make something the vegan way, and this recipe is vegan too.

Raw mangoes are nutritious, as they are high in Vitamins A, B and C, as well as magnesium and calcium, thus offering health benefits ranging from the cardiac to the dental, with some heat-busting and hydrating properties to boot. They’re great for summers as they can prevent water loss, replenish the thirsty body, as well as help against stomach ailments arising from the heat. Digestive detoxification, lowering cholesterol levels and improving hormonal functions are some of the other qualities they are known to have.

As for the lentils I’ve chosen to use in this recipe, they are combination of split yellow mung dal and toor dal (pigeon pea). The former are lighter on the stomach than the latter, hence the mingling of the two to create a dish that’s easier to digest while still giving you the benefits and taste of both lentils. Since we mostly eat this dal at lunch time, I also avoid the use of garlic on weekdays as most of us have to get back to meetings and so on during the rest of the afternoon. If you make a thick preparation, this dal is ideal for rotis, whereas a thinner preparation is best enjoyed with rice.

As for me, being a carb-observant eater, I often consume a bowlful of dal with just a tablespoon of rice, topped with a liberal tempering of ghee (not vegan, I know – but this is completely optional). This becomes such a healthy, delicious meal all by itself. I am still light on my feet afterwards, and that little extra kick that comes from the raw mangoes when I’ve made this particular recipe that day is so satisfying in itself.

Raw Mango Dal

(Yield: 4 cups)

¼ cup toor dal
¼ cup split mung dal
½ cup cut raw mango
1½ cups water to cook
Salt to taste
1 tablespoon oil
½ teaspoon mustard seeds
½ teaspoon cumin seeds
¼ teaspoon turmeric powder
1 teaspoon green chili/ginger paste
¼ teaspoon asafoetida
½ teaspoon coriander/cumin powder
4-6 curry leaves
2 tablespoons finely chopped coriander leaves

Rinse the dals together and place them into a pressure cooker, along with the cut raw mango and turmeric.

Let this cook until tender. Mash the dal with a masher and set aside.

In a kadai, add the oil, and once it has heated, add the mustard seeds. You may substitute the oil with ghee if you are not making a vegan preparation. Once they begin to splutter, add the cumin seeds, curry leaves, asafoetida and finally the chili/ginger paste. Sauté for 2 seconds and add the mashed dal. If you like the flavour of garlic, you can add some during the sautéeing.

Add salt and coriander/cumin powder. Mix well and serve hot with the garnish.

If the mango is not sour enough you can add more chunks of it or even squeeze in some lemon or lime.

If like me or any Gujarati you know, you have a sweet tooth, you could also add some jaggery to compete with the tang of the raw mango. This would make for a most delicious dal, with a medley of tastes.

As it is, this is a very simple and appetising dal, with the flavours of the mango and the lentils evident because it is not overloaded with spices or condiments. It’s not the kind of dal one makes when a burst of masala is preferred; instead it is the comforting, homemade kind, albeit with a little kick from the raw fruit.

I hope that this vegan dal made with sour mangoes adds nutrition to your diet, gives you energy and strength, and as strange as it may sound – sweetens your day during these challenging times with its sheer deliciousness.

We have mango trees in the back garden, and every summer I seek out new ways and means to utilise their bounty. This season, I’ve made aamchur – dry mango powder prepared by washing the fruit slices, drying them, then powdering them. It works in cooking as a lime substitute, and is just as healthy and as rich in Vitamic C. I’ve made pickles, and if you’re keen to do the same, you can take your pick of either sweet or spicy kinds from the recipes I shared in this post. I’ve made desserts, like the easy and very satisfying mango twist that I shared last week. Then, I thought – why not make a rice dish with some mangoes, too?

Coconut rice was one of the components of the South Indian Buddha bowl recipe, and this raw mango rice has a similar concept. It’s also like spinach rice, curry leaf rice or any other rice preparation that infuses the flavours of a particular ingredient. It’s interesting how we efficiently and creatively play up staples like rice as well as rotis through simple ways to elevate the basics. Seasonal flavourings are especially popular, just as it is with the recipe I am sharing today.

What I have growing at home are killimooku mangoes, known for their distinctive parrot-beak shape, as described in this raw mango cooler recipe. To my friends and readers around the world – did you know that every single kind of mango has its own flavour? My mother taught me how to select mangoes when I was very young, so I’m adept at differentiating between many of the popular variants on the market at the moment (although India has so many types of mangoes that to tell them all apart would truly be a kind of expertise!). My personal favourites are sweet, juicy ones – specifically the Ratnagiri Alphonso grown in Maharashtra (the state shares a common border with Telangana, where the slightly different Andhra Alphonsos are grown) and the Banagapalli grown in Andhra Pradesh’s Kurnool district, which can come in such large sizes that a single mango can sometimes suffice as an entire meal. Today, however, I’m reaching for what is literally in my backyard. The killimooku is not very sour, but neither is it sweet. It carries a lovely tang that truly uplifts the taste of rice.

This raw mango rice is both easy to prepare and highly adaptable. It travels well, so it’s perfect to pack for a day trip. It can be eaten plain, so you won’t even have to worry about any spills from the accompaniments. It can also work quite well in a Buddha bowl. I presume, based on the flavour palate, that it can be matched exquisitely with a fish curry, and I’d love to hear from those of you who enjoy seafood about how this recipe works in such a meal.

I made a large pot of this over the weekend and it was consumed quite quickly at home, with my family eating it plain, with rasam, with a potato roast and so on. The idea came to me because I saw a few raw mango rice posts on Instagram recently, and realised that I hadn’t made this dish in years. I did recall that it was something we ate now and then while we were growing up, so I knew that my sister would almost certainly have our mother’s preparation in her repertoire. She lives in Bombay, whereas I am based in Chennai, and we often do recipe exchanges, wherein I share Tamil styles like kootu and poriyal with her and she pulls out authentic Gujarati dishes for me. Together, we create quite an eclectic menu. Then again, I’ve also eaten raw mango rice as part of the sumptuous banana leaf service at South Indian weddings too, so perhaps – just like the mango – we can consider this a quintessentially Indian dish!

Raw Mango Rice

(Yield: Serves 2)

½ tablespoon oil

½ teaspoon channa dal

½ teaspoon urad dal

½ teaspoon mustard seeds

1 green chilli (sliced)

A few curry leaves

½ teaspoon turmeric powder

2 cups cooked rice

1 cup raw mango (grated)

Salt to taste

A pinch of asafoetida

Coriander leaves (to garnish)

 

Heat a kadai and add the oil. Once it has heated, add the channa dal and the urad dal. Allow them to turn golden, and then add the mustard seeds. Once they begin to splutter, add the asafoetida, curry leaves and green chilli.

Next, add the rice and the turmeric, along with salt to taste. Mix gently. Once it has all come together, turn off the flame. Finally, add the grated mango and mix once again. If you only have access to sour mangoes, rather than the delicately sweet-sour killimooku variant that I have used, use a smaller quantity than listed above.

Garnish with coriander leaves and serve hot with the accompaniments of your choice, or plain and simple. As I said earlier, I’m very curious to know how you’ll pair this rice, and I would simply love to hear about it from you in the comments!

Sometimes, you just don’t have the energy to do much in the kitchen at all, but that’s no reason to skimp on having a dessert that can make you feel better. Whether the heat has enervated you, or the ongoing pandemic has dragged your cheerful spirits down, the key to preparing a pick-me-up is in one aspect only: the simplicity quotient. I’ve been making this mango twist nearly every day, and you can too.

What I love about it is that ticks all the boxes: it satisfies my sweet tooth without the use of refined sugar, allows me to have well-rounded meals while I am off carbs, makes the most of the earth’s seasonal bounty, and is practically effortless to prepare.

Really, it’s so easy that anyone can make it. Which brings me to another reason that I thought this fruity dessert would be perfect to share right now. It’s that making it is just the kind of activity to keep your younger kids happy, and that’s something I can imagine many of you doing with the little ones being at home all the time now. Putting this dessert together is a simple way to get them to explore the vast world of cooking. The sense of achievement they’ll enjoy will taste almost as good as the dish itself. This is a beautiful way impart the value of a home-made treat or meal, and it shouldn’t surprise you if they graduate to wanting to try out more culinary experiments too. As I’ve said before on this blog, I consider my recipes my heirlooms. There’s no reason to wait till they are older to share an elaborate traditional method when you can instill the love of cooking in them from a very young age through simple dishes like this one.

Here’s yet another amazing tick on that check-list: this mango twist is vegan! Of late, I have noticed that cutting down on my dairy consumption really does make me feel better overall. While I am not a hardcore vegan, as much as I would like to be, I do love the coconut milk I use in this dish and enjoy consuming it in this delicious way. You can use dairy, if that’s what you have on hand. Or you can substitute the coconut milk with almond milk, which will result in a thinner dessert that you can plump up with nutritious chia seeds.

Variety is certainly one of the elements that keeps a dish like this interesting. When mango season ends, simply use any other fruit that you have on hand.

I think of this Mango Twist as one of those recipes that is so common that it hardly warrants a recipe. Surely, everyone already knows it, I pondered to myself when the idea of this post occurred to me. Then, I realised how in any hectic time, we often get so carried away that we neglect to notice what is right before our eyes. So this recipe is really more of a reminder, something that tells you to open your fridge and see for yourself – you probably already have everything you need to whip up something wonderful right away.

As a refrigerated dessert, you can also make it in advance so that it’s right there and ready for you when you desperately need something to cool off in this sweltering heat, or could use a pick-me-up. Some time in the hopefully not-far future, when we are back to entertaining guests as always, it’s also an ideal dessert to prepare earlier in the day so that you won’t have to take time putting a snack together after they arrive. Just take it out of the fridge and it’s ready to be served on a tray. It’s a visually attractive dessert, so presentation is key – what colours do you want to have pop inside the glass, and how will you layer the ingredients? You can go decadent, or you can keep it nutritious but still appealing by using fruits of different colours to create a tempting look.

Mango Twist

(Yield: 2 glasses)

1 cup coconut cream

½ cup mango pulp

Pecans or any topping of your choice

½ teaspoon maple syrup or honey (optional)

 

In each glass, add 2 teaspoons of coconut cream. I like to use small eatery glasses as they look very pretty. Layer this with the mango pulp. Freeze for sometime, then remove from the freezer. Now, top the pulp again with the coconut cream gently. Finally, add the pecans or any other toppings of your choice, and drizzle with some maple syrup or honey, as healthier sweetening substitutes. I only use these if I find the mango a little tart. Otherwise, the dessert doesn’t need it.

In lieu of coconut cream, you can also use pudding, fresh cream or other substitutes. Some other great toppings include caramelised nuts, maple syrup, honey, orange rind and seeds. Any kind of brittle, crumbled cake or re:store’s popular muesli will also add more taste and texture. Don’t forget that no matter what time of year you make this, you can use any seasonal fruit of your choice. When preparing it with your kids, indulge them with colourful jellies or cute chocolates that will make the smiles on their faces even bigger.

Given that this is a summer during which the simple pleasures are more important than ever, as we continue to collectively fight the pandemic, I intend to fully take all the joy I can get from the mango season. Do subscribe or connect over Instagram so that you’ll know as soon as my next few recipes go up – dishes that range from sweet to sour to savoury are coming, all thanks to this wonderful fruit!

As I said earlier, I think of this mango twist as a “reminder recipe” – is there anything similar that you’d like to share in the comments? I am sure we would all love to know more about each others’ summer go-to dishes and desserts!

The summer is here, and so are the sweet potatoes – and the mangoes! I couldn’t resist slicing some of these wonderful seasonal harvests up and putting them to delicious use in my kitchen. As you may know, we eat a lot of salads at home, and I’m always on a quest to add more variety and novelty to mine. The secret is in hitting on the right balance of flavours or textures, and pairing the dish with a dressing that uplifts it. I think I have a star in this one, and it’s delightful to me that it features one of the vegetables I have always enjoyed, alongside a fruit you just can’t go wrong with during an Indian summer.

I’ve spoken about mangoes plenty of times on this blog, so let me share my love for sweet potatoes as well.

The first way in which I enjoyed sweet potatoes was in a thick kheer or payasam that I used to have as a child. When they were in season and therefore plentiful, my mother would boil them, mash them and add milk. This would make for a very healthy dessert that required no further sweetening. She was an expert at such exquisitely simple milk-based desserts, and inspired me to create some of my own.

Certain memories come up when one contemplates any kind of familiar food. For me, the other important personal and cultural association that sweet potatoes evoke is that they are one of the ingredients that are permissible during the Faraali fasting that takes place in the month of Shravan, observed by Vaishnav Gujaratis. My mother maintained these fasts while we were growing up, and during those times she ate sweet potatoes frequently, and so did we.

Faraali is a relatively lenient type of fasting: it is not that consumption is not allowed, but that certain types of harvest are not permissible. Grains are taboo during this time, whereas tubers like sweet potatoes and yams form the bulk of the fasting menu.

Years later, through my Macrobiotics studies and my constant inquisitiveness about culinary science, I am able to understand and admire the beautiful logic of all fasting traditions, from Lent to Ramadan to Paryushan. I realise that Faraali must originally have been all about honouring the cycles of nature, avoiding certain types of harvest so as to allow the soil and the plants to replenish themselves during the rainy month of Shravan. It would also be the right time for the human body to purify itself with vegetables and fruits, as the weather would mean that people stepped out less and would also not be able to work in the fields. Fewer carbohydrates would be required, as less energy was required, so grains need not to be a part of the diet during that time. This is my perspective on the reasons behind this religious practice, and I often feel that when we think deeply about rituals, many of them will have a practical function behind them. Our ancestors were far more in sync with nature than we are, and had the wisdom to develop daily and seasonal routines that respected and kept this balance.

So for us today, as modern human beings with eclectic palates, one way to stay in sync is to accept that heavy lunches in the summer time make us more lethargic, and can diminish our productivity over the rest of the day. Salads cut out the heavy carb load of rice and grains, while also being filling, delicious, nourishing – and visually vibrant, which improves the mood and whets the appetite. If you’re a fan of this food category, be sure to explore my archives, where I’ve shared many of the tried-and-true salads that are super hits at home: this one where the passion fruit dressing is the star, another season-suitable mango salad, a nutritious millet salad, and a few dishes you may not have thought of as salads but really are, like peach salsa, sundal and green moong bhel. Another health-boosting eating habit is to regard a salad not as an appetiser or an accompaniment, but as a meal-in-a-bowl. It’s really just about portions.

Coming specifically to this summery sweet potato and mango salad, I am often a bit suspicious of the unusual sweetness of the sweet potato chips that many restaurants serve, and I prefer making them myself. The technique is very easy, as you’ll see below. You can substitute the sweet potatoes for yams, and use the same thin-sliced technique to fry them. These crispy sweet potatoes are what I use in this salad. If you prefer not to fry them at all, you can have them steamed and sliced. It all depends on the textures you’re building the salad with, and any health or taste preferences that you may have.

 

Seasonal Sweet Potato And Mango Salad

(Yield: 1 bowl)

 

½ cup sliced sweet potato

½ cup sliced ripe sweet mango

2 cups lettuce

½ onion

2 tablespoons coriander leaves

1 teaspoon olive oil

1 tablespoon sunflower seeds

 

Dressing:

Salt to taste

1 tablespoon honey

2 tablespoons lemon juice

4 tablespoons pomegranate juice

A pinch of black pepper

1 tablespoon olive oil

 

In a bowl, add all the dressing ingredients together. Store this in the fridge.

Heat a pan and add the oil. Once the oil has heated, add the sliced sweet potato. Make sure the sweet potato is sliced thin so that it can cook faster. Cover with a lid and allow to cook for a few minutes on a low flame.

Then, remove the lid and increase the flame to medium. Allow the slices to turn crisp. Flip them to ensure that both sides are well done. Once they are fried, set them aside.

Prepare the salad by putting the sliced onion and torn lettuce into a bowl. Add the fried sweet potato crisps and the fresh mango slices on top. Add the dressing, garnish with coriander leaves, and mix gently. Allow to cool for some time, and serve.

I hope you’ll enjoy the mix of crispiness and sweetness in this simple yet satisfying sweet potato and mango salad. It’s just perfect for this hot weather, and keeps you light on your feet after the meal. Speaking of the summer, since we are in mango season here in South India, you can expect next weekend’s post to celebrate the fruit. In the meanwhile, maybe you’ll want to check out the many ways the mango has starred in my recipes over the years?

I dropped references to kadhi not once but twice on this blog recently, during the grains-based Gujarati recipe series I was sharing. I’m delighted to feature the recipe for this wonderful accompaniment today, and I hope it gives a superb flavouring to all your khichdis, khichdos and much more.

Kadhi was traditionally made from soured buttermilk. Here in South India, even today, many households make our dairy products at home. I still prepare my daily yoghurt and let it set overnight. While I was growing up, my mother and most of our neighbours also made butter, cream and ghee regularly. As long as milk and a fridge were available, these resourceful homemakers ensured that their families had a steady, homemade supply of these essential ingredients.

So my mother would often collect cream in a pot, store it in the fridge, and then make white butter from it. We absolutely loved this as kids, and ate it with everything, including rotis. There would always be quite a lot of white butter prepared, and from it she would also make ghee. The residue of that white butter would be soured buttermilk, and from this she would make kadhi. It’s truly amazing how far she could stretch a vessel of milk!

So on the days when she made butter, we would almost invariably have kadhi, because she would never let that soured buttermilk go to waste. My father loved this kadhi, and never ate that great Gujarati mainstay, dal (the rest of my family are ardent dal enthusiasts, and you can check out my recipes for horse gram dal, mixed dal and classic Gujarati dal). I prefer lentils and legumes myself, but always prepare some kadhi for my father when he visits.

As I’ve said before in the posts in the Second Helpings series, culinary innovations are truly the forte of ordinary people over so many generations, who would dream up ways and means to make every bit of food go an extra mile. I too have learned that another good way to make kadhi, rather than to prepare butter and use its residue, is with yoghurt that’s been in the fridge for a few days.

If you’ve never tried a kadhi before, I would describe it as being an equivalent to the South Indian mor-kulambu. A kadhi is thinner in consistency, but it has a similarly spicy, slightly sour flavour. There are also mango kadhis, in which chunks of the fruit are added to the mixture when they are in season. These may be similar to the Tamil manga pulissery. Dumpling kadhis are another interesting variant. The recipe I will be sharing with you today is the base on which these variations are built.

Gujarati kadhi is sweetened with sugar, as with many of our dishes. This is a culinary twist that’s a signature of the cuisine, and you may prefer to make yours without it. We also do not add turmeric, and prefer to keep the kadhi white in colour. It is always tempered with ghee and just a few spices, so that just a subtle hint of their flavours are infused.

There’s one way in which my kadhi differs from my mother’s, and that is in my addition of curry leaves, which she never used. I have a sense that curry leaves as an ingredient are a South Indian element, which is why they seem to be absent in Gujarati cuisine. I’ve never come across any dish that uses curry leaves in any form in Gujarat, whereas here in Tamil Nadu we prolifically use powders, chutneys and the fresh leaves too. I’ve noticed in my travels there, especially to agricultural areas, that curry leaf trees aren’t abundant either. But like I said, this is just a sense of things. I would absolutely love to hear any insights you may have into curry leaves and their role or lack thereof in Gujarati culture or cuisine. Please do shed some light if there’s anything you may know about this topic.

I’d love to hear those insights over a tummy-filling thaali, but in these socially-distanced times, here’s the next best thing: my recipe, and a request to share what you know in return!

Kadhi

(Serves: 2 people)

½ cup yoghurt

1¼ cups water

1 tablespoon chickpea flour

½ teaspoon green chilli/ginger paste

Salt to taste

1 teaspoon sugar (optional)

1 tablespoon ghee

½ teaspoon cumin seeds

¼ teaspoon methi seeds (fenugreek)

A pinch of asafoetida

2 dry red chillis

2 cloves

1 stick cinnamon

1 cardamom

1 sprig curry leaves

In a pot, add the yoghurt, water, chickpea flour, ginger and chili pastes as well as the salt. Beat well until the mixture is fully incorporated.

Allow this to cook for approximately 7-8 minutes on a medium flame. Stir constantly so as to prevent the yoghurt from splitting.

Add the fenugreek seeds. Boil some more. Once this has cooked, set aside.

Prepare the tempering. For this, use a small pan. Add ghee and then add the cumin seeds, cardamom, cloves and dry red chillis. Once the cumin seeds splutter, add the curry leaves and the asafoetida, and immediately pour the tempering into the kadhi.

Garnish with coriander leaves, stir then serve hot. As mentioned earlier, kadhi goes beautifully with several kinds of khichdis (or you could have it with white rice, in which case it becomes the meal known as “kadhi-bhat”). It’s wonderful as part of a simple, traditional meal. I’d love to know what you think of it!

Rounding off this series of grain-based, khichdi-like dishes is the simplest, most quotidian version of all: a frequent-use Gujarati-style khichdi. If you’d like to catch up first, we began the series with the work-intensive and tummy-filling seven-grain khichdo and then went on to the versatile breakfast/dinner meal of bajra ghensh). Today, we come to an extremely basic dish, one that is sheer comfort food. What I’ve come to see over the years is that meals that one takes for granted in one’s own home are sometimes novelties in another’s. This is why I often share unassumingly familiar recipes alongside original and unusual ones. This classic khichdi is one among the former category.

Like many staples that are good for our health, khichdi is the kind of dish that kids turn their noses up at. At least, my siblings and I just hated it were growing up. So our mother would negotiate a lot of deals to work around our aversion. In those days, all our food was homemade, so this would take some extra effort on her part. If there was going to be khichdi for dinner, she’d serve something exotic that she learnt at her Continental cuisine or baking classes for lunch. We also cottoned on to the strategy: if there was a special snack in the evening without it being an occasion or a holiday, we knew she was going to put a bowl of khichdi on the table for dinner!

As adults though, it’s a different story. Our palates change and we begin to enjoy food that is good for us, feeling the difference in our bodies when we consume it. In fact, this subcontinental staple (which is eaten in similar forms like pongal in South India) is so relished that it even caught the fancy of the British during the colonial era. They enjoyed a version with fish, a dish they called “kedgeree”, and popularised it in England for a time. It was an import similar to mulligatawny soup, which came from the Tamil dish called molaga-thanni. Some form of khichdi is believed to have been eaten in this part of the world since ancient times, but the recipe reached its pinnacle in the kitchens of the Mughal empire, where its richly spiced and garnished versions are recorded as having been among the favourites dishes of various rulers.

For us at home though, khichdi is neither fancy nor fishy. Every single Gujarati household consumes this khichdi as a comfort food, as well as a frequent meal. During festive seasons or after important occasions like weddings, when the feasting is in full flow, someone or the other will finally say, “Bas (‘enough’), make khichdi today.” That is shorthand for being done with heavy meals, and wanting something that will make the gut smile.

In fact, when I say it is comfort food, I mean that quite literally. It’s the dish that is most commonly made in a home that has just undergone a bereavement, when the family just needs something basic to meet their nutritional needs as they tend to the necessary rituals. Most likely because of its association with grieving, khichdi is never served during celebrations. After them, certainly, as I mentioned above. But never as part of a special event. Neither is it served while entertaining guests. It is very much something that is all about family and simplicity. As we rarely get to encounter another family’s khichdi, I can only guess that the variations between recipes must be innumerable.

So no, khichdi is not special. That’s the best thing about it. It’s a brass tacks dish that gives the body the basics, and uses ingredients that are likely to be in the kitchen at all times. It is comprised mostly of moong dal and rice, with a bit of salt, turmeric and ghee. If it is served with accompaniments, crispy pappads and a bit of kadhi are usually enough. Some potato curry or other vegetable may round out the meal more, if desired. I’ve mentioned kadhi, a type of gravy, a couple of times recently. I’ll be sure to share the recipe for that soon.

Another recipe I will share soon will be for theplas that use leftover khichdi. As I’ve said before: cuisines across all communities in India are innovative when it comes to leftovers. We see poverty everywhere in our country and respect food, acknowledging it as a blessing from God. This in turn becomes a part of our religions too, which discourage food wastage.

Simple Khichdi

(Yield: 2 persons)

 

75 grams rice

25 grams split mung beans

3 cups water to soak

2 cups water to cook

Salt to taste

¼ teaspoon turmeric

½ teaspoon cumin seeds

2 tablespoons ghee

 

Wash and soak the rice and dal together for approximately ½ an hour to an hour. I have used split mung beans, but you can try this with other variants including pigeon pea/toor dal. Doing so will change the khichdi somewhat. Toor dal grains will separate like rice does, whereas split mung beans will create a thicker concoction.

Once soaked, discard the soaking water. Place the rice and dal in a pressure cooker along with the cooking water. Use a medium flame. Allow to cook for approximately 20 minutes or 3 whistles, or until the grains are tender and soft to touch.

Allow the pressure to decrease, then open the cooker.

In a small pan, add ghee. Once it is hot, add the cumin seeds. Let them fry until they change colour. Add this cumin-filled ghee to the khichdi. Stir gently and serve hot.

This grain series concludes with this simple and flavoursome recipe. I hope you’ve enjoyed trying out the gamut, from the work-intensive, “holiday special” seven-grain khichdo to the nourishing breakfast that is bajra ghensh, to this basic khichdi that is the ultimate go-to dish. Traditional Gujarati cuisine is something I’ve delved into many times on this blog, and I hope you’ll have a delicious time exploring a wide range of meals, snacks and desserts that I’ve shared here over the years.

After making the nutritious (and labourious) seven-grain khichdo to share with you last week, I felt inspired to do a short series of similar dishes. This series will showcase the versatility of the staple grains we consume, and the many ways they help make up the traditional Gujarati menu. So here is part two of this series: bajra ghensh, which uses the goodness of broken pearl millet. Pearl millet has been cultivated in India for thousands of years, and is a vital part of both the authentic Gujarati and authentic Tamil cuisines that I grew up surrounded by. As you may know, I truly believe in the revival of higher quantities of millet usage in our diets, especially as a preferred alternative to white rice, and have written many times about their value to us.

I’ve been spending more time with my sister recently, and as always this means exploring her cooking style and picking up new techniques to include in my own. As she sometimes does, she said to me the other day, “Come, I’ll teach you a new recipe.” Working alongside her in her kitchen, I was very surprised to discover that it wasn’t a new recipe to me at all, but only a different interpretation of one I knew well, and made for a different meal of the day. My sister prepares bajra ghensh as dinner, whereas for over three decades my mother-in-law and I have been eating it for breakfast.

What did I tell you about the versatility of millets? In this highly adaptable bajra ghensh, we see an example of how dishes themselves become versatile too depending on the choices of the cook and the habits of the one consuming the same. The method of preparing it, as either breakfast or dinner, is still less the same, but storage and serving determine the type of meal it becomes. It’s a very simple dish with three base ingredients and a generous helping of dry fruits and nuts.

Bajra ghensh wasn’t something we ate while we were growing up, and just as my sister was introduced to it after getting married, I too first encountered it thanks to my mother-in-law. I remember how when I first moved in, my mother-in-law would make it as a porridge or cereal to be had in the mornings, and I loved it from the start. Soon, I was frequently whipping up a big pot of it for both her and I and we would share it for breakfast. We both enjoyed it so much that we would have the same dish for two or three mornings in a row, without needing variety. This was the only way I’d ever eaten it, until my sister served it for dinner the other day.

As delicious as that was, to my mind this is still a breakfast dish, and so my recipe and my photographs here reflect this perspective. It’s a very healthy post-workout meal, and it’s an ideal replacement for supermarket cereals, which make tall claims about nutrition values but are usually full of processed ingredients and sugar. On the other hand, this is comparable only to the simplicity and goodness of whole oats. It is also gluten-free, for those who are making a dietary switch, but it is not dairy-free.

Traditionally, just like the seven-grain khichdo, bajra ghensh was also a winter dish. Pearl millet is warming and high in iron, and the Macrobiotic principle of darker grains being considered winter-friendly applies here. They are harder to digest, whereas in summer lighter grains like jowar and amaranth that are light on the stomach and easiest to digest are better, as per the time-honoured logic of seasonal culinary usages. As I said earlier, since I usually have bajra ghensh in the mornings, I’ve noticed that on days when I have done so, I tend to not become hungry again till at least lunch time or even later. A dish like this cancels out your snack cravings, which automatically increases its already high healthiness quotient.

Finding out that this works well both as a filling breakfast and as a heavy dinner, as well as making the connections with Indian seasonal logic and Macrobiotics, also made me ponder how my mother-in-law and I prepare this at night and store it in the fridge. Since this is a traditional recipe, this meant that in earlier times it could only have been made in winters, when the climate as well as the type of vessels used would allow it to be stored overnight. Only certain probiotic foods would be kept to be on eaten the following day (including homemade yoghurt). There could be no such thing as leftovers, and if there were there were resourceful ways to ensure that these were consumed quickly too. Particularly for Jains, wastage goes against religious philosophy and practice, so quantities are an important part of cooking methods. In the absence of refrigeration, and often with access issues or resource concerns to consider as well, creating perfect portions that satisfy the entire family without any excess is a special skill, and one that cooks across the centuries had to cultivate. It is only in our modern age that we can rely on certain conveniences.

So what happens is this: because of its thick consistency, this bajra ghensh sets when you keep it in the fridge. In the morning, take a chunk, add a bit of milk and have it as a cereal. Or else, prepare it in the evening and eat it hot, right off the stove and with no milk added for breakfast, just like a khichdo.

Bajra Ghensh

(Yield: 2 persons)

 

½ cup broken bajra (pearl millet)

1½ – 2 cups water

½ cup thick yoghurt

Salt to taste

20 grams kharek (dried dates)

10 grams dried coconut slices

10 grams cashew nuts

 

Clean, rinse and soak the broken bajra for 2-3 hours.

Once soaked, cook the bajra along with the 1½ cups of water in a pressure cooker until the grain is soft and tender. Open the pressure cooker lid when ready.

Place a kadai on a medium flame and pour the bajra into it. Now, add the yoghurt and stir continuously. Next, add the salt. Finally, add the dried nuts, dates and coconut and mix well.

This is the point at which you have a choice: today’s main meal, or tomorrow’s breakfast?

Let’s say you decide to have it for breakfast. Just pour the concoction into a container and set it aside for some time. As the bajra ghensh cools, it will solidify. Once it is at room temperature, refrigerate.

You don’t have to do anything the next morning but scoop out a portion into a bowl, add a little milk or buttermilk (which I prefer for the tang) and enjoy!

Do you have a recipe in your own repertoire that you’ve been making and having a certain way for ages, which you later found in an alternate rendition somewhere else? It’s always fascinating to me how the very same dish is prepared or consumed in different ways, depending not even on the community but just on the family or the person who does the cooking. I hope you’ll enjoy this bajra ghensh, and be sure to let me know which meal you had it for!

For centuries, Gujaratis observed the harvest season of Sankranti (which takes place in January) with a special dish, a seven-grain khichdo which celebrated the bounty of the earth. It was originally made with fresh, still green grains, and cooked for many hours in a large brass pot on coal. It would be prepared right before the harvest itself, when the grains would be ripe and tender. What constituted the seven key ingredients of the recipe depended on what was being grown, and some ingredients that we may think of as being legumes or lentils also qualified. It was also sometimes made with fewer. It was called “saat dhaan” – “seven grain” – when made with all the staples, and “paanch dhaan” – “five grain” – when a couple were eliminated for reasons of convenience, availability or taste. Pearl millet (bajra), wheat, rice, split pigeon peas (toor dal), sorghum (jowar) and green gram (moong dal) were among the traditional staples used. Over time, changes in agriculture and culinary life have allowed us to enjoy this wonderful dish whenever we please.

Even still, it’s a dish with a long preparation and cooking time, so I think of it as a Sunday dish – the kind that you begin working on as soon as you wake, and which is hot and ready just in time for lunch with the whole family. This was exactly how I used to see it being prepared in my sister’s home when I would visit her when she first got married. Her mother-in-law made an amazing seven-grain khichdo, and I would observe as she soaked each ingredient separately early in the morning, then as she literally pulled out the big old brass pot and coal in order to cook it in the time-honoured way. I had the good fortune of experiencing this whole process, just as I used to watch my own mother make Navaratri handvo authentically. Biting into the piping hot khichdo when she served it at lunch after having worked on it since the crack of dawn was unimaginably beautiful. My sister and I now make this khichdo in our own ways, with our modern appliances, but of course it’s her mother-in-law’s recipe that inspired us to keep this time-consuming (but so rewarding) dish in our own repertoires.

Another significant change that has come with urbanisation is that while certain ingredients began to become available year-round, access to fresh ingredients became limited. Thus, a contemporary saat dhaan khichdo will be more likely to use dried ingredients. Here, too, availability determines what you can use. For instance, in Gujarat and Maharashtra you can get readymade chaffed wheat, with the skin removed. I haven’t been able to procure the same in Chennai, so I have to pound the grain gently, to remove the outer covering.

Hand-pounding each grain individually is an important part of the process when using dried ingredients. Each one needs a different type of pressure. Bajra and jowar can be pounded very coarsely, for example, whereas wheat breaks when you do so. Of course, if you happen to have the tender green grains, there’s no pounding required.

Then there’s the individual soaking too, with each grain requiring a different duration. Wheat, bajra and jowar take the longest, whereas rice can be soaked a few hours after the overall preparation has started. As you will likely be making this khichdo with a mix of readymade, hand-pounded or fresh grains that you have available, do use your familiarity with the ingredients to determine the preparation time you need. In addition to the grains mentioned earlier, some I have used or heard of being used in this khichdo include black-eyed peas and green chickpeas too. It just comes down to availability, but the trick is to strike a balance between heavy grains and the lighter variants.

That is because this seven-grain khichdo is itself a very filling dish. While it was a part of Sankranti traditions that honoured the harvest, there is also a science as to why it was made this way. Mid-January would still be winter in Gujarat, and a heavy dish like this made of up whole grains would take a long time to digest. It would increase the metabolism and keep the body warm through the day. It is meant to be enjoyed at lunch, served hot and without need for accompaniments, except some pickled green chilli and kadhi (which is similar to more kolumbu) if you have it.

In terms of spices, the authentic version of this dish required no sautéing and very minimal spices. Everything just went into the large brass pot and cooked away for hours. The flavours of the grains would be allowed to dominate, with just a bit of ajwain (which aids digestion), and the two quintessentials of turmeric and salt being added. That and ghee – a couple of dollops of glorious ghee are an important part of this khichdo.

My sister’s mother-in-law would include a bit of dhaniya-jeera (coriander-cumin) powder, while my sister chooses to add curry leaves and garam masala. I don’t use any of these, but I do use tomato. Play around as you wish to as well, until you hit on the seasonings you most enjoy.

Seven-Grain Khichdo

(Yield: 2-3 persons)

25 grams whole wheat (chaffed)

15 grams broken bajra

50 grams rice

15 grams green whole mung

15 grams yellow split mung dal

¼ cup green peas

¼ cup fresh green pigeon peas

Water to cook

2 tablespoons ghee

½ teaspoon ajwain (carom seeds)

¼ teaspoon asafoetida

1 crushed tomato

¼ teaspoon turmeric

Salt to taste

1 – 2 cups hot water

Soak the grains individually until they are tender to touch, in water about an inch higher than the level of the grains.

When cooking, add 2½ times water to the quantity of grain.

You may pressure cook the bajra and wheat together as it takes a longer time to cook these grains. Set aside.

Next, pressure cook the rice and green whole mung and yellow split mung dal together. Set aside.

In a kadai, add ghee and once it becomes hot, add the ajwain first and then the asafoetida. Next, add the crushed tomato and then all the spices.

Now, add all the grains together to the hot, spiced ghee in the kadai. Stir on a medium to low flame.

Keep stirring. Add some hot water if required, especially if you like the khichdo to be soft as I do.

Once cooked, serve hot along with a garnish of green chili and coriander leaves.

The long preparation and cooking processes that go into a good seven-grain, or even five-grain, khichdo mean that it’s really meant to be a feast, just as it originally was during Sankranti. I recall how whenever my sister’s mother-in-law prepared it, she would distribute it to their neighbours as well. It is a meal in itself, meant to be shared, and meant to be consumed immediately after the many hours that the cook would have spent putting it together.

As with all tasty things that are best shared, I hope you’ll whip up a nice big batch the next time that you have half a day to linger over putting a meal together. Then, I hope you’ll gather your favourite people around the table, and enjoy this traditional Gujarati khichdo, with all the joy that the farmers of yore would have felt as they feasted with their loved ones right before the big harvest.