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For as long as I’ve been cooking, I have woken up every morning wondering what new dish I might try in my kitchen. This hasn’t changed at all during this lockdown. I’m still starting each day by planning what I can prepare. Of course, as all of you are no doubt experiencing too, there’s an extra step of having to be especially creative so as to maximise available ingredients since grocery shopping is more infrequent now. Still, I believe that we must always eat well, as much as we can. Desserts are still on my mind – sometimes the thought I start my day with is: a sourdough-based dish, or a cake? The other day, I picked baking a cake – a whole-wheat saffron and cardamom cake to be precise – and I’m glad to share the recipe with you today.

Teatimes at home now have a whole new vibe. I usually have my tea alone, but with everyone at home all day at the moment, they have become a special bonding experience. This is why a cake made all the more sense to me, as an accompaniment to our cuppas and conversations. With the re:store kitchen on hiatus along with so many other food and beverage enterprises in the city, I also missed baking on a daily basis. Going through my blog, I realised that in these three and a half years, I have shared no more than four cake recipes with you. Given that they are my signature product, I felt that there’s no time like the present to give you another one.

Like most of re:store’s baked goods, this whole-wheat cake is mildly sweet, with no icing. The cardamom and saffron add a faint but wonderful whiff of Indian-ness to it. An added benefit is that it’s eggless – perfect for vegetarians, and in case you’re running out of eggs at the moment. It’s a very easy cake to prepare, as well. Baking cakes always involves a simple formula, as I reminded my niece when she attempted one of the recipes I shared earlier. If you follow the basic principles carefully, they reliably turn out perfect. This one, I can assure you, is not only easy to make but also very tasty.

Earlier, I enjoyed making this cake using mini loaf tins. For a change, this time I baked the cake in a regular-sized loaf tin, selecting it from the pans which I have collected over time. This tin shape makes the cake especially cute, and it comes out in the perfect size to slice up. The portions are ideal for a family of five at teatime. Ours is 5+1 at the moment, including my dog Max – who always reminds us that we better eat up our share quickly, before he gobbles it up!

If cardamom and saffron aren’t available in your kitchen right now, this recipe will work equally well with lavender or even some mild lemon zest. The choice is yours. Feel free to experiment with flavours (and be sure to let me know in the comments later what you decided to do). Happy baking!

Whole-Wheat Saffron/Cardamom Cake

(Serves 5)

180 grams whole-wheat flour

185 grams white powdered sugar

2 tablespoons brown sugar

½ teaspoon cardamom powder

5-10 strands saffron

65 grams soft butter

1 teaspoon baking soda

¼ teaspoon salt

240ml whole milk

Preheat the oven to 180°C.

Prepare a loaf tin by greasing the tin and lining it with parchment paper.

Remove a ¼  cup of milk from the 240ml, keeping the rest aside. Soak the saffron strands in this for half an hour or until colour rises.

In another bowl, add all the dry ingredients and mix them together well. Then, add the wet ingredients one by one and mix again.

Pour the batter into the loaf tin and place it in the oven. Allow to bake for 30 – 40 minutes or until a skewer comes out clean.

Toward the end of the baking process, you may notice that the cake acquires a darker colour on top. This is due to the brown sugar. If you prefer, you may cover the cake loosely with parchment paper while it bakes, to avoid excess browning.

Let it cool slightly, then remove the still-warm loaf and slice it up for serving. The lovely thing about this cake is that it needs no icing or any kind of topping, and responds well to a variety of flavourings. It has a nice rustic look, and tastes perfectly moist and delicious all on its own. The perfect accompaniment is a cup of tea – along with a pleasant conversation…

I hope you’ll enjoy this recipe, and that it adds a hint of sweetness and sparkle to this challenging time!

Standing at that quaint tea shop in Kolkata that early November morning, I realised that the city had been awake for hours. We were on a guided tour, and as we found ourselves there for our first cup of the day, I noticed how around us were people who had taken a pause during their work. All of us – locals and tourists, at leisure or on the job – were treating ourselves to a small terracotta or glass cup of warm chai. In just five minutes, I saw not only a classic street-style chai-making procedure, but faces from everywhere – each of them enjoying a rejuvenating sip of this quintessential beverage.

I couldn’t resist picking up my camera. I was so pleased that these men, for whom this particular stall is a routine, were happy not just to be photographed but also to chat! They say a cup of tea brings people together – and for a few minutes on a morning in Kolkata, that’s exactly what happened.

 

 

It was this man’s mashk – a goat-skin bag – that caught my eye. He sells water from it, at ₹10 a serving. He proudly told us that the neighbourhood we were in is colloquially known as Bheeshti Para, an homage to the traditional occupation of the water-carrier (known as “bheeshti”). He also shared that the etymology of “bheeshti” comes from the Persian word “bihisht”, which means “paradise”). How poetic – the water-bearer from paradise, bringing succour to the thirsty.

 

 

We also met this money-lender whose family is from Afghanistan – one of the many communities who settled in Kolkata, who have carried the trade on for generations. In fact, Afghani money-lenders were popularised in Rabindranath Tagore’s short story “Kabuliwala” (literally, “the man from Kabul”), which was also made into a number of films.

Kolkata is home to many such communities of foreign origin, who have enriched it. For instance, it is the only South Asian city with a Chinatown, thanks to several generations of people originally from China who have made it their home. There are also Anglo-Indians, Parsis and numerous other uniquely Indian cultures. And there I was, a Tamil Nadu-raised Gujarati, sipping from my terracotta cup too.

 

 

It’s always a pleasure for me to watch another culinary expert at work. Look at the precision of this chai-maker’s tea-pouring technique!

 

 

The street was abuzz with life that morning, as the fogginess gave way to bright sunlight. A recycling truck was passing by. Right next door to the tea stall was a food stall selling breakfast: pooris, pickles and savouries. Somewhere nearby, I am sure that the famed Bengali milk sweets were being made and sold too.

And how amazing is it that one morning I was drinking Bengali tea at a street-side stall in Kolkata, and the next morning I was back here in Coffeeland aka Chennai, a land famous for its filter coffee? I love my coffee anywhere in the world, but the moody monsoonal rain and my recent trip inspired me to recreate that hot, spiced tea here at home.

 

 

Masala Chai Powder

(Yield – approximately 100 grams)

Ingredients
¾ cup black pepper

½ cup cloves

3 tablespoons peeled cardamom

½ cup cinnamon sticks

1 tablespoon ginger powder

1 tablespoon pipramul powder

 

Tea is so quintessentially Indian that it’s easy to forget that it was actually introduced to India by the British. Originally from China, the tea shrub was found to grow well in hilly regions like Darjeeling and Assam, and closer to my home, in the Nilgiris. In fact, the word “chai” is from the Mandarin word “cha”.

I grew up watching masala chai powder batches being made for a year at a time during the hot summers.  This is what is now known as a Macrobiotic approach, making use of the logic of the seasons, in this case the heat. I have found that sun-drying makes the flavours bloom. But masala chai was originally had in the winters, as the herbs and spices had a warming effect – even roasting in the winter sun was sufficient, provided there was no rain.

If you’re trying this method on a warm day, roast all the ingredients except the ginger and pipramul powders in the sun. If you’re in a rainy or wintry season like I am right now, simply roast the ingredients (except the ginger and pipramul powders) on an iron pan for less than five minutes.

If you’re a fan of spices, the other ingredients will all be familiar to you, but if you’re wondering, pipramul is also known as Indian long pepper or ganthoda, and is a rhizoid similar to ginger. It aids digestion and helps with any kind of gastric trouble.

Once the ingredients have cooled, blend them into a powder. Add the ginger and pipramul powders and mix thoroughly. Store in an air-tight container.

If kept dry, you can use this powder for months at a time. It’s used only for chai and added into the boiling process of tea making, as is the Indian way.

My few minutes at that chai stall in Kolkata that morning made me ponder what a privilege it is to have tea at home, and not on the go while on the job. Tea is said to be a contemplative beverage, and is such a wonderful companion to both conversations with others and moments of musing alone. I’m contemplating the people I met that morning as I savour this cuppa. What’s on your mind today?

I want to begin with a word of thanks to all my readers around the world. Many of you have stayed with this blog for a whole year! I hope you’ve loved peeking into my kitchen, and I’m so glad to have you here as re:store grows. As the festive season is in full swing here in India, I thought this would be the perfect time to share my mother’s recipe for sweet ghugras, which was promised many posts ago when I gave you my mother-in-law’s recipe for pea-pomegranate kachoris.

Whether you know them as samosas, kachoris or ghugras, these fried stuffed pastries are a timeless favourite. It’s the fillings that make the difference, and the one I’m sharing today fills my heart with so many beautiful memories of childhood. It was one of the food items that my mother reserved exclusively for Diwali. In the same way that most people make modaks only on Ganesha Chathurti, she made these sweet, nutty ghugras only on Diwali.

Let me paint you a picture of just what these ghugras evoke in me. It’s amazing to recall now just how consistent the scene was: coming home from school year after year the day or so before Diwali to my mother standing in the kitchen, preparing the sweets. The anticipation, and the enjoyment. How does it feel like it was the exact same sight every year, even though both she and I grew older? The scents of that kitchen, the sheer delight of it all!

In those days, all the sweets and savouries were made at home. Each family would make 3 or 4 variants, depending on their status. The preparations began a couple of days before Diwali, and the treats would last for a week – and therefore, in a sense, the celebrations too. It was customary to visit one another’s homes, where we would eat versions of the same sweets. Back home, those who cooked in the families – usually our moms and aunts – would trade notes. Did that person’s cardamom twist suit the sweet? Was her own ghee-rich version of a treat the tastier one?

I grew up in a middle-class home where everything was rationed. Two sweets per child, and the rest for guests – but first, if you remember from my jaggery-whole wheat prasad recipe, to God. Those two sweets each were so relished, and to this day I believe that fulfilment and gluttony are two different things when it comes to dining.

The day after Diwali is the Gujarati New Year, and these two festivities are indelibly linked in my mind. Growing up in Chennai, the latter was not a public holiday, so school remained open. I remember the mix of restlessness and excitement I’d feel through classes all day, waiting for 3pm when our parents would come to pick us up. For that one day of the year, we did not have to take the school bus home – and just having our parents come to collect us to take us for our New Year prayers was such a thrill!

There is a beautiful old haveli, a traditional mansion, in Chennai’s Kilpauk neighbourhood that I still go to every year, and this was where we would drive to – still in our school uniforms, so happy to be celebrating this special day with our extended family and community. Dedicated to Lord Srinathji, the haveli observes an annakut darshan – an unlimited offering – made to the deity on New Year. In the spirit of abundance, it is forbidden to count the number of food items given as prashad. In order to achieve this, the cooking tasks are divided amongst several people. Each person makes a different kind of sweet or savoury, and the total collection is presented to the deity at once. It was always such a wonderful experience, a time when so many families came together and enjoyed ourselves – praying, playing and eating together, keeping our traditions alive through simply being joyous.

Diwali is in fact only one day in a string of special occasions. For us Gujaratis, the season began with Dhanteras (in which goddess Lakshmi is worshipped for prosperity), followed by Kali Chaudas (where a fried vada, a lentil doughnut, is thrown over one’s shoulder at a crossroads; my modern version of this custom is to serve thayir vada, curd-soaked vada, at home on this day), then Diwali (the festival of lights, which invariably falls on a new moon – on this day I make a broken wheat and jaggery dish for good luck). Diwali is followed by the Gujarati New Year (on which I make specialties like kesari or lapsi), and subsequently by Bhaibeej (the day when brothers visit their sisters’ homes to feast, the reverse of which happens on a day in August known as Raksha Bandhan). As you can see, feasting is an integral part of our festivals!

And to your own feasts, this year and for all time, I hope you’ll add this heirloom recipe of mine…

Sweet Ghugras

(Yield – 15-20 pieces)

Ingredients:

Filling

½ cup white raw almonds (with skin)

½ cup shelled pistachio

½ cup powdered sugar

2 tablespoons ghee

1 – 2 pinches of saffron

½ teaspoon cardamom powder

 

Pastry

See here.

 

If you tried your hand at my sweet-savoury pea-pomegranate kachori recipe, you’ve already had practice at making the pastry for these ghugras too. The ingredients and technique can be found by clicking through to that post.

Here, let me share the recipe only for the filling of the sweet ghugras. It is the filling that makes each samosa, ghugra or kachori different.

Roast the nuts until they turn into a light golden colour (you may replace the pistachio with cashew nuts if you wish). Allow to cool. Once cool, blend them to a coarse powder.

Now, add the powdered sugar and ghee. The ghee binds all the flavours together. Next, add the cardamom and saffron. Using your hands, gently blend the ingredients together.

The filling is as simple as that. Most Gujarati households will have a similar recipe for sweet ghugras. Many will use mava (known in Tamil as palkova), which is a sugary milk reduction. The mava version was my brother’s  favourite, and my mother made it for him for over five decades of Diwali celebrations – even the one in the hospital. But if you don’t like extreme sweetness in your desserts, you will prefer this nutty variation I’ve shared.

If you made the pea-pomegranate kachori recipe given earlier, making, rolling out and delicately folding the dough into a pretty shape should be very easy for you.

If this is your first attempt, do watch the video below to see how to stuff and fold the pastry casings. You will be able to make between 15-20 ghugras using this recipe, depending on the size. I like mine small and dainty, so that you’re both satisfied in a bite and have a slight craving for one more.

Once the pastries have been filled with the sweet, nutty stuffing, they must be fried.

I prefer the traditional method of deep-frying them in ghee over a low flame, but you can use oil if you wish. After a couple of minutes, increase the flame for about 15 seconds then lower it again for a minute. Continue alternating high and low flames. The ghugras will take 12-14 minutes to turn to a light golden colour. And then they are ready to serve.

These sweet ghugras have travelled a long way with me, from childhood. Isn’t it funny how we take our mothers’ food for granted? I’m so glad I made the effort to absorb her culinary wisdom. Now, during special occasions, my kitchen smells just like hers did when I was growing up – and I am filled with all the love she raised us with.

Heartfelt festive wishes from re:store to you and your family!

When I was a girl, the full moon known as Sharad Purnima, marking the end of the monsoon, was a special occasion among a group of close family friends, who would enjoy the evening by the beach. The parents would chat as the kids played in the sand on Marina Beach, which was then pristine and beautiful! These outings were special as they created a special bond within the Gujarati community in Chennai.

So my earliest memories of kheer are to do with these nights, when my mother always carried her dudh-poha (beaten rice) variation, soaked soft in milk. Dudh-poha kheer is a customary Sharad Purnima dessert. There was such simplicity in that dish, yet how fantastic it tasted! Even now, it takes me back to those nights. I distinctly remember the almost silver sands and the beautiful moon reflecting upon the sea, and how we kids ran about and were warned not to go into the sea to wet our feet, for the waters were choppy and full moons always cause higher tides. We marvelled at the waves from a distance, all the while waiting to be called to have our cup of kheer. I remember the excitement of waiting the entire week for this outing as my mother called the other aunties to make the plan.

Kheer is basically an Indian rice pudding, with variations across the subcontinent. In South India, it is known as payasam, and is made using a number of different recipes with ingredients as wide-ranging as jaggery, vermicelli, sago, coconut, carrot, ghee and jackfruit. A Hyderabadi version even uses bottle gourd. A sweetened, spiced North Indian version rich with nuts, enhanced with rose water, is known as rabri.

Significantly, the old and infallible combination of milk and rice has traditionally been used as a ritual offering in Hindu customs. The practice is that food both cooked and uncooked is served to the Gods, thereby rendering it holy. It is then distributed to all present as blessed food, and is known as prasad or prasadam.

Kheer is so simple, yet profound, which is why it is so popular both as a prasad and as a regular treat: rice contains life within itself, while cow milk is considered sacred. Sugar, of course, is what turns many a dish into a dessert.

My mother’s kheer was sheer simplicity, but also sheer perfection: poha, milk and sugar with a pinch of cardamom. The one I will pass on to my children, and which I am so delighted to share with you, is almost as simple – but with that signature re:store touch.

Rose-Coconut Kheer

(Yield: 8-10 cups)

½ cup basmati

4 cups whole milk

¾ cups sugar

1 cup freshly squeezed coconut milk

2 tablespoon coconut shavings

½ teaspoon cardamom powder

2 tablespoons rose water


Basmati rice is the long-grained aromatic variety commonly used in biryanis and pulaos. Soak the basmati in water for half an hour. This will help the grain cook faster.

In a heavy-bottomed pan, add the milk. Once it is warm, add the soaked rice. On a low flame, allow the rice to cook thoroughly, stirring frequently to ensure it doesn’t stick to the bottom of the pan. This will take approximately 45 minutes.

Now add the sugar, then allow it to cook a little more. Let the rice mixture cool slightly, then very gently hand blend it. Cover the saucepan and allow the mixture to cool to room temperature, then refrigerate.

When the kheer has cooled and thickened, add the coconut milk to your desired consistency. Add the shaven coconut, rose water and half the cardamom powder and stir so that the flavours are well-blended. Rose water is a signature ingredient in many of my cakes at re:store, because the scent reminds me of one of my favourite flowers. Known in South India as the paneer roja, the damask rose inspires many of my innovations in the kitchen. The Mughals brought roses to India, as seen in the Shalimar gardens. They were distilled as much for their fragrance as for their usage in culinary delights like syrups and sweetmeats.

Cover and refrigerate until serving. When you are ready to serve this dessert, you may wish to add more coconut milk. Don’t forget to sprinkle the remaining cardamom powder to decorate.

Nostalgia is what makes our food special. Each family recipe is special only to them because it is intertwined with memories. Memories and love: the two main ingredients of any recipe. Today, my best dishes are those that my mother taught me and some that I learnt from my mother-in-law. Some day I will pass these on, too – along with my own innovations. I have made several promises to visit my children when they have their own families to go cook for them. It’s funny how when I cook, my children relish the dishes and claim they are “finger-licking good”. But when our cook makes the same dishes, they are simply edible or enjoyable. So much of taste is through what is evoked emotionally. So whenever you try a new recipe in your kitchen, remember that it is going to become a mnemonic too. Fill it with love.

As I write this, the month of Ramadan is coming to a close. All over the world, sweets are an integral part of the iftar customs when the day’s fast is broken at dusk. In India, iftar meals are almost always accompanied by kheer. At sundown, after the fast-breaking prayers, people step out to enjoy the breeze and socialise, visiting sweetmeat shops to enjoy their favourite Ramadan delights. Street food also becomes very exciting at this time, and the air is thick with the smells of delicious treats and an ambience of love and celebration. I love the idea that kheer is being enjoyed all over the country today – and perhaps in your home too, wherever you are in the world. Don’t forget to drop a line if you enjoy this recipe!