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I am among a lovely group of friends who make it a point to carve out time from our respective schedules and meet often. We are always there to entertain one another, to lend an ear during times of trouble, and to celebrate birthdays and other special occasions. At least once a month, we get together just to catch up – sometimes these are wine evenings, and yes, sometimes these are “whine” evenings too, but all said and done we just love to have fun! A part of having fun means taking the pressure off any individual to cater and host, so we usually have potlucks. We come from different backgrounds and have different culinary skills and styles, so we wind up enjoying an eclectic spread. My forte is homemade cakes and desserts, although I’ll occasionally bring a salad along. One particular friend in this group is famous for her paneer and corn cutlets, and in the spirit of creating even more fun, here is the recipe for it.

Whenever she brings her cutlets to our gatherings, we simply swoop down on them as they are amazing. We never tire of eating these, and she was generous with the recipe so that we could all have them more often too. For me, they called to mind my mom’s cutlets, which utilized potatoes rather than paneer. I made some tweaks, as I usually do, and this recipe is a combination of both of theirs.

This is a bit different from the usual cutlets that have only a single main ingredient. You can choose to substitute either the paneer or the corn with a filling of your choice. For some inspiration, you can check out some of my cutlet recipes from earlier too.

I chose to use paneer as I try to avoid using gelling agents like potato, cornflour and breadcrumbs in my cutlets to make them healthier. You can certainly use these if you prefer, especially as you will get a firm and thick cutlet with a proper shape if you do. Mine are softer, and cooking them in a flat pan can be a bit more difficult. I use a non-stick pan with very little oil and cook each cutlet on both sides. I don’t deep-fry them, so that they make for a somewhat more nutritious snack or starter.

Aside from my girly gang, my family also love these corn paneer cutlets, so I try to use them in versatile ways. Aside from being served with a dip or chutney, they also work well as patties. The large ones can even be served as the main part of a meal when you are avoiding grains. To make them bigger, you’ll need to dip them in egg and breadcrumbs, in that order, and pan-fry them. Then, layer them with vegetables and bread and have them as burgers or sandwiches. The mini ones can be turned into sliders too.

Corn & Paneer Cutlet

(Yield: 6-10 pieces)

1 cup grated paneer

½ cup whole corn (finely chopped)

1 teaspoon ginger green chili paste

1 teaspoon garam masala

1 teaspoon chaat masala

2 tablespoons coriander leaves (finely chopped)

Salt to taste

2 tablespoons oil

In a bowl, mix all the above ingredients using your fingertips.

Now, make small discs. Press them well so that they do not split while cooking and are slightly flat.

Add some oil to a heated pan and place the flattened discs on it.

Do not move them too much or flip them too quickly. Allow to cook on one side and only then gently flip them. Let them turn a golden colour on both sides.

Remove them and serve hot with a chutney of your choice.

Personally, I love making them bite-sized and popping them into my mouth with green chutney. As with many things, these corn and paneer cutlets are even better in the right company! I hope these make their way into your potlucks and parties too.

As promised, the Buddha bowl series now goes international, after the comfortingly familiar South Indian Buddha bowl. This is a Mexican-influenced Buddha bowl, and I’m making sure that you notice that I emphasise the word influenced.  My family enjoys Mexican-style cuisine very much, and I always end up making the more popular dishes, such as tacos, salsa, nachos and even my vegan take on chili, which you may remember from awhile back (this is a vegan recipe too). But over the years, whenever Mexican friends have visited my home, as much as they relish the meals I put together for them, they also tease me by saying that my style is Indian-Mexican, not authentic. I’m proud of this though. To me, fusion cuisine is all about feeling inspired and bringing different worlds together.

I’ve only spent one night in Mexico, en route to Cuba several years ago. That night, my family and I enjoyed dinner at a really nice restaurant, where we ordered a delicacy featuring black ants as a key ingredient. While I didn’t have a bite, my kids found the dish crunchy and tangy and very exciting. What to us was an adventurous dish was just local cuisine in another part of the world. Most of the Mexican food we had tried before was in the USA, and that too must have been one degree removed from authenticity. So to return to today’s Buddha bowl, let’s just say that it has a hint of Mexico, my culinary interpretation.

I often make this Mexican-influenced recipe for lunch, and the current abundance of avocados on the market is all the more reason to do so. These come from Karnataka, where the climate is conducive for their growth. Perhaps it’s because of my Macrobiotics background, but I feel that when all the ingredients in a dish are locally sourced, they tend to go together better. Aside from the fruit, the bowl contains cilantro rice, beans, vegetables and two types of salsa.

I was thinking about the term “Buddha bowl”, and although I know it’s a recently coined term, I believe I can imagine the thought process behind it. Could it be that it was because the Buddha carried a bowl for alms, and as he went from home to home, always received a motley combination of foods, just like the different components of this modern dish?

Carrying a bowl to seek food alms also exists in the Jain community, which many members of my family belong to. My sister, who lives in Mumbai, frequently has saintly women and men come to her home. They carry a bowl, called “patra”, and are supposed to graciously accept whatever is offered to them, although they can request a preferred quantity so that there is no wastage. The alms they receive are called “bhiksha”. Their arrival is considered a blessing, and whatever has been cooked at home that day will be shared with the monks, who are known as “Mahasatiji”. In the Stanakvasi sect of the Jain Shwetambari tradition, there is no idol worship, so the preaching of these monks is sacred and so is their presence. Whenever a Mahasatiji has come by while I’ve visited my sister, I’ve noticed that it feels like a special occasion. There is some protocol involved: the person offering alms needs to have bathed, there is some chanting, and then the Mahasatiji will bless the home before moving on to the next one, where the next person offering alms will look into the bowl and determine what to offer. If my sister had offered roti, for example, they will ensure they offer something that goes with it.

The Mahasatijis also ask for a teaspoon of chickpea flour, which they use to dry wash their patras. They won’t even waste this, as they will let this dry and eat it as well. They do not use soap due to the chemicals, and refrain from electricity too, so they take the stairs up six floors to my sister’s house. The tradition has many principles based on nature and doing no harm.

The patras themselves are made of natural wood, with lacquer, and I have seen them being sold as antiques as well. Perhaps I noticed this because I am always looking for interesting crockery and props for my photoshoots. What kind of vessels do you serve your Buddha bowls in? I’d love to know, as you try out more of this series.

Mexican-Influenced Buddha Bowl

(Serves 2)

 

Beans

½ cup beans (soaked overnight)

2 tablespoons tomato purée (find my recipe here)

Salt to taste

1 tablespoon olive oil

1 tablespoon chipotle cooking paste

 

Tomato salsa

2 tomatoes

Salt to taste

3 slices jalapeño

1 tablespoon cilantro

1 tablespoon finely chopped onion

1 tablespoon olive oil

 

Pineapple salsa

2 cups finely chopped pineapple

2 tablespoons finely cut jalapeño

2 tablespoons cilantro

2 tablespoons finely cut onion

Salt to taste

Spicy red sauce

 

Cilantro Rice

1½ cups cooked rice

1 tablespoon oil

¼ cup finely cut cilantro

½ lemon

2 slices jalapeños

Salt to taste

 

Vegetables

2 cups sliced bell peppers

1 cup whole corn

1 teaspoon oil

Salt to taste

Pinch pepper

 

Topping

1 avocado

Salt to taste

Olive oil to drizzle

A squeeze of lemon

Prepare each component, and keep them separate until you are ready to assemble and serve the bowl. Here is the method for the beans. First, pressure cook the beans in water. In a pan, add the oil. Now, add the purée, chipotle paste and salt. I used my fabulous all-purpose tomato puree, which you will surely find convenient to have on hand for many recipes too. Stir. Finally, add the beans. In order to make it in a slightly more gravy style, I added some of the water that I had kept aside.

Next, here are the methods for the two salsas. For the tomato salsa, begin by roasting the tomatoes directly in a low flame until the skins are charred. Peel the charred skins and chop finely. Combine all the ingredients together in a bowl. Mix well and refrigerate until use. For the pineapple salsa, simply combine all the ingredients in a bowl and mix well. Refrigerate until use as well.

Now, onto the cilantro rice. In a pan, sauté the rice in oil. Add all the other ingredients and stir on high until it all comes together. You can replace the rice with any grain of your choice.

The vegetables should be sautéed in oil on a pan, and seasoned with salt and pepper as you stir.

Assemble the different components in two medium-sized bowls and add the toppings. Make sure you slice the avocado just before serving, or it will lose colour. Remember what I said in the previous Buddha bowl post about the aesthetics of this serving style and feasting with the eyes first. This dish is best enjoyed warm. You may wish to sprinkle some crushed nacho chips on top for texture too, and I think my kids wouldn’t mind some authentic, crunchy black ants either, if we could find that recipe! As you can see, I’ve also added a bit of green salad on top, as I do love my veggies.

I mentioned earlier that there are avocados galore on the market now, so be sure to come back for the next post, where they will be a starring ingredient…

Indians don’t have soups per se in our traditional cuisines, as far as I know. Instead, we have broths such as the thin South Indian rasam and the thick, sweet Gujarati raab. The rasam subsequently became known as mulligatawny soup in the West, but here it is eaten as a side dish, not an appetizer. In fact, that reminds me of how our staple dals are repackaged abroad and even in high-end restaurants here as “lentil soup”! In India, we have no such category as “soup”, but it goes to show how it’s all a matter of perspective. The soup, by any name, is really a universal dish, made with different, seasonal ingredients in cultures around the world.

For many of my generation, we were introduced to soups at clubs and restaurants. My own first memory of any soup was not Western at all, but Chinese (or rather, Indo-Chinese). While growing up, my friends and I would head to a restaurant called Nanking whenever we had something to celebrate. All of our birthdays would find us there, straight from classes in our school uniforms and pigtails, delighted to be spending our pocket money on a shared meal. The meal would invariably begin with an order of the delicious sweet corn soup for everyone at the table

The Nanking sweet corn soup was thickened with cornflour, loaded with MSG and had no more than a couple of kernels of corn floating in the white liquid but regardless it was always a special treat. It tasted fantastic to us, and till today reminds me of some of our fondest times growing up. When I think of it, I’m reminded of how much my kids say they miss their school canteen’s food! Perhaps the meals we share with our friends as we grow up simply create such vivid impressions on us that we associate them with the dishes themselves. What I would give to go back to Nanking, which has since closed down, and enjoy those memories all over again!

Nostalgia for Nanking drove me to the kitchen, to whip up my own version of sweet corn soup, or rather, a vegan whole corn and lemongrass soup. This recipe avoids the cornflour and the MSG and has some of those re:store twists in the form of aromatic lemongrass and spicy green chilli.

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I enjoy the flavour of lemongrass and I think it livens up this soup very much. If you prefer not to use it, some good substitutes are coriander or a hint of mint. Corn has a strong flavour in itself, and my version of the soup is generous with it, so it needs to be balanced well. If you’re a fan of corn , you may also enjoy this makkai khichdi recipe that I shared recently. I use green chilli here for its spiciness, but you can try it with jalapeños too (they are also fast becoming a favourite of mine, and may find themselves in future recipes I’ll share).

Another way in which I’ve tried to recreate this nostalgic dish is with coconut milk. This not only gives it that distinctively South Indian essence, but also evokes many South East Asian delicacies. All in all, this corn and lemongrass soup is a satisfying, filling meal-in-a-bowl that reminds me of my teenage years and of some of my travels, thanks to the blend of flavours.

Speaking of traveling, I just returned from beautiful Colombia, where I heard about the 9-day fast observed by Catholics known as the ‘novena’. It reminded me so much of the 9-day Navaratri followed by Hindus and the 9-day Paryushan followed by the Jains, and got me thinking once again about how we are all so deeply connected. I wish we understood this instead of thinking along the lines of “This is mine, this is yours, my land, my country”, and other such divisions. The oneness and wholeness of humanity is a concept that cannot be lost; whether it be our festivals, our food or our sense of family, ultimately we are all the same and the more I travel, the more this concept is solidified.

Another thought that’s been on my mind a great deal is the famous Native American proverb that goes as follows: “When the last tree has been cut down, the last fish caught, the last river poisoned, only then will we realize that one cannot eat money.” It resonates so much right now. We should all be more aware of what we are doing and thinking. We should look not only at what we are creating, but also at what we are destroying in the process. These are some reflections that I’ve been having as we enter 2020. But first – how about a bowl of warm, crunchy, savoury soup?

 

Vegan Whole Corn & Lemongrass Soup

(Yield: 6-8 cups)

2 cobs of corn

½ teaspoon grated ginger

2-3 lemongrass stems

2 tablespoons olive oil/ butter

2 cups vegetable stock

2 tablespoons spring onion

1 green chilli/jalapeño

1 cup coconut milk

Salt to taste

 

Garnish:

2 tablespoons peanuts

Finely chopped spring onion

Finely chopped coriander leaves

Red chili flakes

1 teaspoon olive oil

 

Grate the corn from the cobs and keep aside.

In a blender, process the lemongrass, ginger and green chilli using 2 tablespoons of water, until coarse.

In a separate pan, add the olive oil and sauté the onions for a few minutes until they are tender. Now, add the grated corn along with its juices. I like to bite into pieces of corn, so in addition to the grated kernels I kept aside a ½ cup of whole kernels, which I add at this point as well. You may do so if you enjoy the texture of corn like I do. Once the mixture turns soft and tender, add the warm vegetable stock and then add the strained juices from the blender.

Gently simmer until the flavours all become one. Add salt to taste. Finally, add the coconut milk. Once heated, remove the pan from the flame.

For the garnish, warm the olive oil gently and stir the remaining ingredients in it.

Spoon the soup into bowls and add the garnish, topping with a spoonful just before serving.

What I do quite frequently nowadays is to make a large quantity of the soup during the day, and whoever wants some just warms up a portion for themselves at any time, just as I do when I find myself hungry for dinner by 6pm or 7pm. I’ve found that it keeps well for up to a couple of days.

In these photos, you may notice the beautiful bowls I’ve used to serve my soup in. I’m always looking for props for my photo and utensils for my kitchen, and when I discovered that blackened earthenware is made in Colombia, I just had to pick some up. I wish I could have carried an entire dinner set back with me from across the continents, but perhaps having to bring these treasures item by item will just mean more visits to that amazing place…

You may also be wondering whether starting the year off on a soup, when so many of us would have set health-related resolutions, was intentional. Actually, it was not. I feel we should eat mindfully all year round, and that we should see nutritious dishes as being a natural part of our diets, not an obligation. This beautiful vegan whole corn and lemongrass soup is exactly the kind of dish that fits into such a repertoire. It’s loaded with healthy ingredients, from corn to nuts and more, and tastes so very delicious. I’d love to know what you think of it if you give this recipe a try!

I was visiting my sister in Mumbai through the fasting week of Paryushan, the most important time of the Jain calendar. Over the course of 8 days, devout Jains maintain some form of abstinence, depending on their personal capacity. Most abstain from eating leafy green vegetables, as this ties in to a belief that they contain life in a way that grains and certain other ingredients do not. Causing harm to any life is forbidden according to the Jain tenets, and during this time of fasting, non-violence is taken as seriously as possible. Some eat only a single meal per day. Others embark on a very intense form of abstinence, in which they will not eat or drink anything at all for the course of the holy days. Paryushan lasts for eight days, the highlight of which is Mahavir Jayanti (celebrating the birth of Mahavir, the twenty-fourth and final spiritual teacher of the religion), which falls on the fifth day. Those who successfully complete the rigorous fasting of consuming nothing over these eight days will say that they have done atthai.

As my sister’s family is a devout one, I saw firsthand what a challenge it can be, in the kitchen, to ensure that meals fulfill the strict criteria of the various fasts being undertaken. At a time like this, there is a complete lack of focus on food as savouring or giving in to desires or temptations are to be avoided. It is the simplicity of the food cooked that is appreciated. Thanking God for the basic things that life gives us, we don’t exactly celebrate (it is not a “festival”) but rather appreciate our blessings.

Given all this, one still has to be creative as a cook. One often finds, during this period, that ingredients that are normally reached for without a thought have to be excluded. For instance, my sister made green moong dhokla but carefully avoided the coriander leaves. Idli-sambar was a popular dish, reminiscent of our Chennai roots of course, that was surprisingly easy – one just avoided the onions and garlic. The one I enjoyed most of all, however, was makkai khichdi.

A khichdi, of which there are numerous variations, is a dish made of rice and lentils. In this version, however, the base ingredient is makkai – corn. Who doesn’t love corn? I’m a huge fan of anything to do with corn, which in addition to being delicious is also highly nutritious. It’s packed with Vitamin B, fibre, zinc, antioxidants, copper, iron and a bevy of other benefits. Corn-based dishes often lend themselves well to being either a snack or a meal, and this makkai khichdi fulfills both criteria.

 

As Jains consider corn (which is technically a grain) a green vegetable, my sister prepares this khichdi using coarsely dried corn. I enjoyed the dish very much when I visited her, but was eagerly waiting to trying out the fresh variation as soon as I got home. Of course, like always, I wanted to add my own twists. In this case, the twists were lemongrass and the use of coconut milk so as to make it vegan. The flavour of corn makes a great base to other flavours, so I knew that my experimental twists would turn out well. Sure enough, they did!

Simple, light and so delicious, this makkai khichdi is one of my favourites. The best evidence that this is a perfect comfort food is that the Dark Prince’s mother used to make it for him during his exams. When you know a child loves a healthy dish, you know that everyone will.

 

 

Makkai Khichdi

(Yield: 1 bowl)

3 cups grated fresh corn

1 cup milk (coconut milk optional)

1 tablespoon oil

½ teaspoon cumin seeds

1 green chilli

A handful of curry leaves

Approximately ½ cup lemongrass or about 8 stalks (cut long)

Salt to taste

 

If you are starting from scratch, ensure that the corn is grated length-wise. Keep it aside.

In a kadai, add the oil. Once it has heated, add the cumin seeds, curry leaves and green chili. Wait for it to splutter and then add the grated corn. Sauté on a medium flame and then add the milk/coconut milk at room temperature. Stir and allow to bubble for approximately 5-10 minutes. Add salt and lemongrass. Stir and turn off the flame.

With time, as the khichdi cools, it will thicken.

Now, remove the lemongrass from the concoction and discard it. You will find upon taking a bite that the flavours would have seeped in beautifully. Garnish with finely chopped coriander leaves and serve.

I also use a similar technique to make a soup some times, which I find pretty filling and tasty when I am not in the mood for a full meal. Prepare the recipe in a more liquid fashion, using more water. Eliminate the tempering, and grind the green chilli, lemongrass and corn together. Add a dollop of butter and voila – you have a rich, flavourful soup.

As a cook, and especially as someone who has trained in Macrobiotics and who is interested in the relationship between science and food, I’ve thought a lot about the logic of the Paryushan fasting season. My understanding is that it is a kind of pre-festive preparation. It falls at the end of the Gujarati calendar, ahead of occasions such as Navaratri, Diwali and so on, which are full of sweets and feasting. By keeping atthai, one detoxes the body and cleanses it before the indulgences of sugar and ghee that are to come. Moreover, the practice of fasting is also a kind of emotional release, a conscious way to close the chapter of a year.

The innovative dishes made during Paryushan, which eliminate all forms of violence as far as possible, are only half of what make me so interested in this holy season. The other half is the way it ends. On the eighth day, the ritual of Micchami Dukkadam is practised. This is the day on which we greet our relatives and friends with the words “Micchami dukkadam”, a Prakrit phrase which translates to “May all the evil that has been done be fruitless.” The ritual is essentially the practice of asking for forgiveness, allowing us to start our new year on a fresh note. What a beautiful way to close the week of purification through fasting, and begin the next chapter. What are some of the rituals from your culture that let you clean the slate? Are there special dishes that are a part of these too?